<\/p>\n
<\/p>\n
PKK, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ser \u00e7e\u015fmesidir. Ve 40 y\u0131ll\u0131k m\u00fccadele, PKK\u2019nin K\u00fcrtler kadar, t\u00fcm d\u00fcnya devrimci-demokrat-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc insanl\u0131\u011f\u0131n\u0131n, Ortado\u011fu toplumlar\u0131n\u0131n da ser \u00e7e\u015fmesi k\u0131lm\u0131\u015ft\u0131r. \u00d6yle ki, bug\u00fcn \u00d6nderli\u011fimiz i\u00e7in K\u00fcrt halk \u00f6nderi dedi\u011fimizde, Halep\u2019ten Ba\u011fdat\u2019a kadar Arap toplumu bizi ele\u015ftirmekte ve \u00d6nder Apo\u2019nun sadece K\u00fcrtlerin \u00f6nderi olmad\u0131\u011f\u0131n\u0131, t\u00fcm Ortado\u011fu halklar\u0131n\u0131n \u00f6nderi oldu\u011funu s\u00f6ylemektedir.<\/p>\n
\u00a0\u00d6nder Apo, K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ser\u00e7e\u015fmesinin yolunu bulan, bu yolu t\u00fcm bendlerden, kirliliklerden ve donmu\u015fluklardan ar\u0131nd\u0131ran, bu yolu K\u00fcrtlere g\u00f6stererek su gibi ak\u0131\u015fkan ve duru bir ya\u015fam hayali kurduran ve K\u00fcrtleri bu hayali hakikat k\u0131lmaya y\u00f6nelten tarihsel bir \u00f6nderdir. PKK\u2019nin 40 y\u0131ll\u0131k m\u00fccadelesi, \u00d6nder Apo\u2019nun yar\u0131m as\u0131r boyunca an\u0131 an\u0131na y\u00fcr\u00fctt\u00fc\u011f\u00fc benzersiz \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin \u00f6rg\u00fctl\u00fc bir topluluk haline gelerek partile\u015fen halidir. Dile kolay 40 y\u0131l, insan \u00f6mr\u00fcn\u00fcn de en verimli, \u00fcretken, yarat\u0131c\u0131 ve dinamik d\u00f6nemini ifade etmektedir. Bu tan\u0131m, bir parti i\u00e7in hem daha fazla ge\u00e7erlidir, hem de daha fazla zorluklar, engeller bar\u0131nd\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc partimiz PKK, \u00f6nc\u00fc parti olarak da, binlerce insan\u0131n bir araya gelerek \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmaya ad\u0131m att\u0131\u011f\u0131 yeni bir toplumsall\u0131kt\u0131r. Tarihte binlerce y\u0131l m\u00fccadele y\u00fcr\u00fcten, toplumlar\u0131 da bu s\u00fcre i\u00e7inde y\u00fczlerce y\u0131l boyunca etkisi alt\u0131na alan, y\u00f6neten bir\u00e7ok \u00f6rg\u00fct, hareket ya da benzer yap\u0131lanma ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Bug\u00fcn uzun s\u00fcre\u00e7ler boyunca m\u00fccadele y\u00fcr\u00fcten ve kendini varetmeyi ba\u015faran hareketler dinsel hareketlermi\u015f gibi bize g\u00f6sterilse de, esas\u0131nda ya\u015fayan ve s\u00fcreklilik kazanan t\u00fcm m\u00fccadeleler toplum odakl\u0131 m\u00fccadelelerdir. Toplumun varolu\u015funu sa\u011flamayan, varolu\u015funu s\u00fcreklile\u015ftirmeyen ve varolu\u015fuyla uyumlu olmayan hi\u00e7bir hareket uzun vadeli ya\u015fam \u015fans\u0131 bulamam\u0131\u015ft\u0131r. Dinsel hareketler de ancak fazlas\u0131yla d\u00fcnyevile\u015ftikleri, hatta ahiretten t\u00fcmden koparak g\u00fcnl\u00fck ya\u015fam\u0131 hem fazlas\u0131yla hem de an\u0131 an\u0131na in\u015fa etmeye ba\u015flad\u0131klar\u0131 zaman, yani toplumsal olmay\u0131 ba\u015fard\u0131klar\u0131 oranda s\u00fcreklile\u015fmeyi de ba\u015farm\u0131\u015flard\u0131r. Bundan dolay\u0131 da \u00f6nc\u00fc partilerin, hareketlerin, m\u00fccadele g\u00fc\u00e7lerinin merkezi uygarl\u0131\u011f\u0131n binlerce y\u0131l s\u00fcren sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda, uzun s\u00fcre\u00e7ler boyunca varl\u0131klar\u0131n\u0131 korumalar\u0131n\u0131n temel \u015fart\u0131 toplumsal olmalar\u0131d\u0131r. Devletlerin y\u0131k\u0131l\u0131p yokoldu\u011fu bir \u00e7a\u011fda, PKK nas\u0131l oldu da bir parti olarak 40 y\u0131l boyunca varolmay\u0131 ba\u015fard\u0131. Toplumsal olmak tabi ki \u00f6zg\u00fcrl\u00fck m\u00fccadelesi y\u00fcr\u00fcten \u00f6nc\u00fc partiler i\u00e7in en temel bir \u015fartt\u0131r. Ancak bunun kadar da kendini yenilemek, kendi toplumunu do\u011fru tahlil edebilmek ve kendi toplumunun ya\u015fan\u0131lan \u00e7a\u011f i\u00e7inde nas\u0131l ya\u015fayaca\u011f\u0131n\u0131n karar\u0131n\u0131 verebilmek ve bu ya\u015fam tan\u0131m\u0131n\u0131 yaratman\u0131n g\u00fc\u00e7l\u00fc m\u00fccadelesini vermekle m\u00fcmk\u00fcnd\u00fcr. Bunun i\u00e7in de \u00e7a\u011f\u0131n gerekliliklerine g\u00f6re kendini yenilemek, merkezi uygarl\u0131\u011f\u0131n \u00e7a\u011flar i\u00e7indeki toplumk\u0131r\u0131mlar\u0131n\u0131 \u00e7\u00f6z\u00fcmlemek ve onun kar\u015f\u0131s\u0131nda toplumun nas\u0131l varolaca\u011f\u0131n\u0131 \u00f6ng\u00f6rmek kadar \u00f6nc\u00fc parti olarak kendisinin nas\u0131l varolaca\u011f\u0131n\u0131 do\u011fru programlamak gerekmektedir.<\/p>\n
PKK\u2019nin 40 y\u0131ll\u0131k bir m\u00fccadele y\u00fcr\u00fctebilmesinin, bu kadar uzun s\u00fcre m\u00fccadele y\u00fcr\u00fcten ve t\u00fcm m\u00fccadele y\u0131llar\u0131 boyunca b\u00fcy\u00fck bedeller vererek kendi varl\u0131\u011f\u0131n\u0131 canl\u0131 k\u0131lmas\u0131n\u0131n en temel sebeplerinden biri de \u00d6nder Apo ideolojisiyle kendini yenilemesidir. \u00d6nderli\u011fimiz t\u00fcm sosyolojik verilerin g\u00fc\u00e7l\u00fc tahlili ve yeniden ele al\u0131nmas\u0131 temelinde yeni toplumsal tahliller yapm\u0131\u015ft\u0131r.<\/p>\n
\u00d6nderlik ger\u00e7e\u011fimizde somutla\u015fan PKK\u2019nin yeni \u00e7a\u011f kimli\u011fi, PKK\u2019nin toplumsall\u0131\u011f\u0131d\u0131r, PKK\u2019nin demokratik ulus \u00e7izgisinde m\u00fccadele y\u00fcr\u00fcten bir parti olmas\u0131d\u0131r. PKK, kurulmas\u0131na sebep olan \u015fehitler ger\u00e7e\u011fini amans\u0131z m\u00fccadele y\u0131llar\u0131 boyunca ya\u015fatt\u0131\u011f\u0131, b\u00fcy\u00fctt\u00fc\u011f\u00fc ve sistemlile\u015ftirdi\u011fi, \u00e7izgile\u015ftirdi\u011fi i\u00e7in 40 y\u0131ll\u0131k bir m\u00fccadele olmay\u0131 ba\u015farm\u0131\u015ft\u0131r.\u00a0 PKK\u2019nin \u00f6zg\u00fcrl\u00fck m\u00fccadelesi y\u00fcr\u00fcten 40 y\u0131ll\u0131k bir hareket olmas\u0131, t\u00fcm d\u00fcnya egemenlik g\u00fc\u00e7lerinin sald\u0131r\u0131s\u0131na u\u011framas\u0131, t\u00fcm d\u00fcnya devrimci-demokratik-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00fc\u00e7lerinin ilgisini \u00e7ekmesi, t\u00fcm d\u00fcnya insanl\u0131\u011f\u0131n\u0131n y\u00f6n\u00fcn\u00fc K\u00fcrdistan\u2019a \u00e7evirmesi \u015f\u00fcphesiz toplumcu \u00f6zelliklerinin g\u00fc\u00e7l\u00fc olmas\u0131ndan kayna\u011f\u0131n\u0131 almaktad\u0131r. PKK, paradigma de\u011fi\u015fikli\u011fi yaparak devlet\u00e7i paradigmadan kendini kurtard\u0131\u011f\u0131 ve demokratik, ekolojik kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigmaya kavu\u015ftu\u011fu i\u00e7in toplumsal bir harekettir.\u00a0 Ayn\u0131 sebeple de kendini yenileyerek ayakta kalmay\u0131 ba\u015farm\u0131\u015f bir harekettir. PKK, devlet olmaman\u0131n m\u00fccadelesini, kendini \u00e7a\u011f\u0131n ve tarihsel toplum dinami\u011finin gerekliliklerine uyarlad\u0131\u011f\u0131 i\u00e7in toplumsal bir harekettir. PKK, K\u00fcrdistan toplumundaki s\u00f6m\u00fcrgecilik etkileriyle m\u00fccadele etmeyi, bu etkileri ortadan kald\u0131rarak, \u00f6zg\u00fcr birey ve \u00f6zg\u00fcr toplum ger\u00e7e\u011fine ula\u015ft\u0131rmay\u0131 t\u00fcm zamanlar\u0131n temel d\u00fcsturu haline getirdi\u011fi i\u00e7in toplumsal bir harekettir.<\/p>\n
PKK\u2019nin 40.y\u0131l anlam\u0131, en k\u0131sa haliyle s\u00f6ylenecek olursa toplumsall\u0131\u011f\u0131d\u0131r, toplumsal \u00f6zg\u00fcrl\u00fck m\u00fccadelesini s\u00fcrd\u00fcrmesidir.\u00a0 Bundan dolay\u0131 da PKK\u2019nin 40.y\u0131l\u0131n\u0131n \u00f6nemi de, anlam\u0131 da, hedefi de demokratik ulusla\u015fmay\u0131 ba\u015fta d\u00f6rt par\u00e7a K\u00fcrdistan olmak \u00fczere t\u00fcm Ortado\u011fu\u2019da ger\u00e7ekle\u015ftirmektir.<\/p>\n
\u00d6nder Apo\u2019nun ki\u015fili\u011finin ideolojikle\u015fmesi olan \u00d6nderlik karakterinin t\u00fcm partiyi \u015fekillendirmesinden kaynakl\u0131 PKK, devlet\u00e7i paradigman\u0131n etkisinde kalarak yola \u00e7\u0131kan bir hareket olmas\u0131na ra\u011fmen d\u00fcnyadaki t\u00fcm sosyalist-ulusalc\u0131 hareketlerden ayr\u0131 bir seyir izlemi\u015ftir. PKK K\u00fcrdistan halk\u0131nda tarih bilinci yaratm\u0131\u015ft\u0131r. G\u00fcncel olarak varl\u0131k bilinci yaratm\u0131\u015f, toprak ve yurtseverlik bilinci yaratm\u0131\u015ft\u0131r. Bununla birlikte m\u00fccadelenin hi\u00e7bir d\u00f6nemi devlet yaratmaya odaklanmam\u0131\u015f, devlet-iktidar odakl\u0131 olmam\u0131\u015f, hi\u00e7bir PKK eylemi salt devlet kurmaya endekslenmemi\u015ftir. PKK, devrim yapmay\u0131, salt devlet kurmaya ba\u011flamam\u0131\u015ft\u0131r. Toplumsal devrimler yapman\u0131n \u00f6nemini kad\u0131n m\u00fccadelesiyle, gen\u00e7lik m\u00fccadelesiyle, K\u00fcrdistan toplumunun politikle\u015fmesiyle ger\u00e7ekle\u015ftirmi\u015f ve t\u00fcm d\u00fcnyaya da bunu g\u00f6stermi\u015ftir. Bu, \u00d6nder Apo\u2019nun ki\u015fili\u011findeki \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ki\u015fili\u011fin somutla\u015fmas\u0131d\u0131r. Zira, b\u00fcy\u00fck stratejik de\u011fi\u015fim ad\u0131mlar\u0131 93 y\u0131l\u0131ndan ba\u015flamak \u00fczere at\u0131lm\u0131\u015fsa da, \u00e7ok \u00f6ncesinde, hen\u00fcz 80\u2019li y\u0131llarda at\u0131lan ad\u0131mlarla \u00e7izgi olarak klasik sol-sosyalist partilerle araya mesafe konulmu\u015ftur. 1987 y\u0131l\u0131yla birlikte kad\u0131n kurtulu\u015f m\u00fccadelesinin y\u00fckseltilmesi, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn m\u00fccadelenin temeli olarak ele al\u0131nmas\u0131 ve nihayetinde 1998 y\u0131l\u0131nda Kad\u0131n Kurtulu\u015f \u0130deolojisinin sosyalizmdeki t\u0131kanmay\u0131 ortadan kald\u0131rma amac\u0131yla ve ayn\u0131 zamanda partimiz i\u00e7inde geli\u015fen geli\u015febilecek olan \u00e7eteciliklere, parti \u00e7izgisi d\u0131\u015f\u0131ndaki anlay\u0131\u015flara, tasfiyeciliklere kar\u015f\u0131 ilan edilmesi, buna g\u00f6sterilecek en g\u00fczel \u00f6rnektir. PKK asl\u0131nda paradigma de\u011fi\u015fikli\u011fini, Kad\u0131n Kurtulu\u015f \u0130deolojisinin ilan\u0131yla yapm\u0131\u015ft\u0131r. Bundan dolay\u0131 da PKK\u2019nin 40.y\u0131l m\u00fccadelesinin en g\u00fc\u00e7l\u00fc zemini toplumsall\u0131\u011f\u0131 oldu\u011fu kadar, ideolojik olarak da Kad\u0131n Kurtulu\u015f \u0130deolojini esas almas\u0131, paradigma de\u011fi\u015fikli\u011fiyle bunu b\u00fct\u00fcnl\u00fckl\u00fc bir form\u00fclasyona kavu\u015fturmas\u0131d\u0131r. PKK tarihi boyunca milliyet\u00e7i, fa\u015fist, ilkel milliyet\u00e7i, s\u00f6m\u00fcrgeci milliyet\u00e7i ordularla sava\u015ft\u0131. Milliyet\u00e7ilik, hem K\u00fcrtler i\u00e7inde hem de T\u00fcrkler i\u00e7inde partimizin kar\u015f\u0131s\u0131nda sava\u015ft\u0131\u011f\u0131 temel anlay\u0131\u015flardan, ideolojilerden biri oldu.<\/p>\n
K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin zirvede temsilini yapan PKK oldu\u011funa g\u00f6re kar\u015f\u0131s\u0131na milliyet\u00e7ilikten \u00f6te her t\u00fcr gericili\u011fin sembol\u00fc haline gelen uluslararas\u0131 konseptler sonucu haz\u0131rlanan ancak Ortado\u011fu toplumsall\u0131\u011f\u0131n\u0131n en zaafl\u0131 yan\u0131n\u0131n istismar edilerek olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 kesimler de \u00e7\u0131kar\u0131ld\u0131. DA\u0130\u015e bunun en vah\u015fi, en ilkesiz, en \u00f6l\u00e7\u00fcs\u00fcz ve en insanl\u0131kd\u0131\u015f\u0131 somutla\u015fmas\u0131yd\u0131. D\u00fcnya insanl\u0131\u011f\u0131n\u0131n yepyeni bir \u00e7a\u011fa y\u00f6neldi\u011fi bir zamanda, \u0130slam devleti kurma ad\u0131na yola \u00e7\u0131kanlar\u0131n K\u00fcrtleri yok etmeye odaklanmas\u0131, K\u00fcrt kan\u0131 d\u00f6kerek islam devleti kurmay\u0131 hedeflemeleri, dinsel gericili\u011fin fikirsel \u00f6nc\u00fcl\u00fc\u011f\u00fcnde b\u00f6lge milliyet\u00e7iliklerinin nas\u0131l hortlat\u0131ld\u0131\u011f\u0131n\u0131 da g\u00f6sterdi. Ortado\u011fu\u2019da her t\u00fcrden gericilik, insanl\u0131k d\u0131\u015f\u0131 olu\u015fum, her t\u00fcrl\u00fc merkezi uygarl\u0131k art\u0131\u011f\u0131 hareketin ilk sald\u0131rd\u0131\u011f\u0131 halk\u0131n K\u00fcrtler olmas\u0131, ilk sald\u0131rd\u0131klar\u0131 hareketin de PKK olmas\u0131, \u00d6nder Apo ideolojisiyle ya\u015fayan K\u00fcrtler olmas\u0131, PKK\u2019nin t\u00fcm bu gericiliklerin, insanl\u0131k d\u0131\u015f\u0131l\u0131klar\u0131n ve merkezi uygarl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda oldu\u011funu, bu konudaki istikrar\u0131n\u0131, \u0131srar\u0131n\u0131 ve iddias\u0131n\u0131 pratik olarak da korudu\u011funu g\u00f6stermektedir.<\/p>\n
Dai\u015f\u2019in K\u00fcrt kad\u0131n\u0131na bunca sald\u0131rmas\u0131, \u015f\u00fcphesiz K\u00fcrt kad\u0131n\u0131n\u0131n yaratt\u0131\u011f\u0131 kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisine olan d\u00fc\u015fmanl\u0131\u011f\u0131 g\u00f6steriyor.<\/p>\n
Kad\u0131n kar\u015f\u0131s\u0131nda erkek egemenlikli sistemin vah\u015fi, iktidarc\u0131, katliamc\u0131 y\u00fcz\u00fcn\u00fcn dinsel s\u00f6ylemler ard\u0131na gizlenerek \u00e7a\u011f\u0131n en gerici en insanl\u0131kd\u0131\u015f\u0131 uygulamalar\u0131 sergilendi.<\/p>\n
E\u011fer varsa bir cehennem, bu \u00e7a\u011fda K\u00fcrtlere cehennemi ya\u015fatmak i\u00e7in DA\u0130\u015e\u2019in icat ve in\u015fa edildi\u011fi s\u00f6ylenebilir. Bunun kar\u015f\u0131s\u0131nda, hi\u00e7bir hareketin hi\u00e7 kimseye cennet vaadi olmamas\u0131 gereklili\u011fine ra\u011fmen, DA\u0130\u015e gibi cehennem\u00ee vah\u015fi yap\u0131lar kar\u015f\u0131s\u0131nda, e\u011fer var olacaksa bir cennet, onun da K\u00fcrtler i\u00e7in PKK ile, \u00d6nder Apo ile, demokratik ulusla\u015fmayla var olacakt\u0131r. Demokratik ulusla\u015fma d\u0131\u015f\u0131nda K\u00fcrt halk\u0131n\u0131n var olmas\u0131n\u0131n ve \u00f6zg\u00fcr ya\u015famas\u0131n\u0131n m\u00fcmk\u00fcn\u00fc yoktur. K\u00fcrtler \u00f6ncelikli olarak kendileri bir halk olarak, yine bununla birlikte K\u00fcrdistan\u2019da ya\u015fayan t\u00fcm topluluklarla birlikte, Ortado\u011fu\u2019da ve t\u00fcm d\u00fcnyada demokratik ulusla\u015fmay\u0131 esas almad\u0131k\u00e7a, bunu sa\u011flaman\u0131n m\u00fccadelesini vermedik\u00e7e K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn de garantiye al\u0131nd\u0131\u011f\u0131n\u0131 s\u00f6ylemek zordur. \u00c7\u00fcnk\u00fc, Ortado\u011fulu t\u00fcm halklara milliyet\u00e7i ve dinsel bo\u011fazla\u015fman\u0131n dayat\u0131ld\u0131\u011f\u0131 bu \u00e7a\u011fda, \u00f6zg\u00fcr toplumsall\u0131\u011f\u0131n tek garantisi demokratik ulusla\u015fmad\u0131r. Ad\u0131 san\u0131 unutulmu\u015f olan K\u00fcrtler, PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki 40 y\u0131ll\u0131k m\u00fccadeleyle, t\u00fcm d\u00fcnya demokratik halklar\u0131n\u0131n, devrimci-demokratik-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc insanl\u0131\u011f\u0131n\u0131n demokratik ulusla\u015fmas\u0131na ilham kayna\u011f\u0131 olmu\u015ftur. K\u00fcrtler PKK ile \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ser\u00e7e\u015fmesi olmu\u015ftur. PKK, T\u00fcrk, Arap ve Fars s\u00f6m\u00fcrgeci egemenli\u011finin, halk olarak kabul etmedi\u011fi, inkarc\u0131l\u0131\u011f\u0131 ve imhay\u0131 sonuna kadar dayatt\u0131\u011f\u0131, insan dahi saymad\u0131\u011f\u0131 K\u00fcrd\u00fc d\u00fcnya insanl\u0131\u011f\u0131n\u0131n \u00f6nc\u00fc, yol g\u00f6sterici, \u00f6zg\u00fcr ya\u015fam\u0131n yol g\u00f6sterici toplumu haline getirmi\u015ftir. K\u00fcrd\u00fcn bu onuru, PKK sayesindedir. Ortado\u011fu\u2019da s\u00fcrekli iradesi yok say\u0131lan, nesne olarak kullan\u0131lan bir halk iken, 40 y\u0131ll\u0131k m\u00fccadelenin bir sonucu olarak K\u00fcrtler, Ortado\u011fu\u2019da iradeli, \u00f6rg\u00fctl\u00fc ve siyasal geli\u015fmelerin y\u00f6n\u00fcn\u00fc belirleyen g\u00fc\u00e7 haline gelmi\u015ftir. Toplumundan en fazla kopmu\u015f olan, kendisi olmaktan en uzakla\u015ft\u0131r\u0131lm\u0131\u015f olan, hatta hain olan K\u00fcrd\u00fcn dahi bug\u00fcn var olmas\u0131n\u0131n, kendini var etmesinin ve nefes almas\u0131n\u0131n ko\u015fulu PKK\u2019nin 40 y\u0131ll\u0131k m\u00fccadelesidir.<\/p>\n
\u00d6yle ki, bug\u00fcn PKK d\u00fc\u015fmanl\u0131\u011f\u0131 yaparak, K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131 yaparak b\u00f6lgede kendini i\u015fbirlik\u00e7i-ihanet\u00e7i zeminde g\u00fc\u00e7 k\u0131lmaya \u00e7al\u0131\u015fan, g\u00fc\u00e7ler sava\u015f\u0131nda bu yolla bir par\u00e7a kapmaya \u00e7al\u0131\u015fan KDP dahi, PKK sayesinde g\u00fc\u00e7 olmakta, kaale al\u0131n\u0131r olmaktad\u0131r. PKK\u2019nin K\u00fcrde onur kazand\u0131ran m\u00fccadelesi, KDP gibi ihanet \u00e7izgisinden kendini kurtaramayan, kapitalist modernitenin en geri temsilcili\u011fini yapan bir yap\u0131lanmaya kendini sunman\u0131n kar\u015f\u0131 zeminini yaratmaktad\u0131r. PKK ve K\u00fcrtler kar\u015f\u0131s\u0131nda inkarc\u0131 imhac\u0131 s\u00f6m\u00fcrgeci politikalar olmasayd\u0131, kimse KDP\u2019lileri insan dahi saymazd\u0131. K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 kendine al\u0131nyaz\u0131s\u0131 edinmi\u015f olan fa\u015fist T\u00fcrk s\u00f6m\u00fcrgecili\u011fi bu 40 y\u0131l boyunca her t\u00fcrl\u00fc insanl\u0131kd\u0131\u015f\u0131 sald\u0131r\u0131y\u0131 yapt\u0131. Halka, gerillaya, K\u00fcrdistan topraklar\u0131na, K\u00fcrdistan\u00ee de\u011ferlere ya da K\u00fcrtl\u00fckle alakal\u0131 her \u015feye sald\u0131rd\u0131. K\u00fcrtl\u00fc\u011fe bula\u015fm\u0131\u015f olan, K\u00fcrtlere yak\u0131n olan her \u015feyi sald\u0131r\u0131 oda\u011f\u0131na ald\u0131 ve yok etmeyi hedefledi. Bu 40 y\u0131l boyunca ne K\u00fcrt halk\u0131n\u0131, ne PKK\u2019yi, ne K\u00fcrdistan\u00ee de\u011ferleri ne de K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck de\u011ferlerine sayg\u0131 duyan ve K\u00fcrtlerle dayan\u0131\u015fan dostlar\u0131n\u0131 yok edebildi.<\/p>\n
Tam tersine hepsi daha da b\u00fcy\u00fcd\u00fcler bu 40 y\u0131l i\u00e7inde. K\u00fcrt d\u00fc\u015fman\u0131 fa\u015fist TC\u2019nin bug\u00fcn geldi\u011fi nokta, sava\u015fmaktan ziyade kand\u0131rma, oyalama, sahtekarl\u0131klar\u0131n\u0131 kamuoyuna yans\u0131tarak yok etme hedefinin en ilkesiz, en kirli y\u00f6ntemlerini kullanma oldu. Bunun i\u00e7in \u00d6nder Apo\u2019nun ba\u015flatt\u0131\u011f\u0131 \u00e7\u00f6z\u00fcm i\u00e7in m\u00fczakere s\u00fcrecini bir kand\u0131rma, oyalamaya d\u00f6n\u00fc\u015ft\u00fcrmekle kalmad\u0131, ard\u0131ndan b\u00fcy\u00fck soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131 ba\u015flatt\u0131. Bununla birlikte faili me\u00e7hul denilen tarzda yap\u0131lan katliamlar\u0131 normalle\u015ftirdi. Asl\u0131nda K\u00fcrd\u00fcn varl\u0131\u011f\u0131nda kendi yoklu\u011funu g\u00f6rd\u00fc\u011f\u00fc i\u00e7in her t\u00fcrl\u00fc ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fc ola\u011fanla\u015ft\u0131rmaya, insanlara kabul ettirmeye \u00e7al\u0131\u015ft\u0131. Halk\u0131m\u0131z bu fa\u015fist yok etme sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda b\u00fcy\u00fck bedeller verdi. \u00a0Yi\u011fit K\u00fcrdistan gen\u00e7li\u011fi b\u00fcy\u00fck bedeller verdi. K\u00fcrdistan gen\u00e7li\u011finin yi\u011fitli\u011fini g\u00f6ren fa\u015fist TC, K\u00fcrt gen\u00e7lerini \u00f6ld\u00fcrmekle yok edemeyece\u011fini, bitiremeyece\u011fini, PKK\u2019nin 40 y\u0131l boyunca g\u00fc\u00e7l\u00fc bir k\u00f6k haz\u0131rlad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc i\u00e7in gen\u00e7li\u011fe y\u00f6nelik sald\u0131r\u0131lar\u0131n\u0131 daha da artt\u0131rd\u0131. Diyebiliriz ki T\u00fcrk \u00f6zel sava\u015f sistemi t\u00fcmden kendini K\u00fcrdistan gen\u00e7li\u011finin PKK\u2019den uzakla\u015ft\u0131r\u0131lmas\u0131na adad\u0131.<\/p>\n
PKK\u2019n\u0131n dayand\u0131\u011f\u0131 k\u00fclt\u00fcrel, tarihsel, ahlaki ve politik toplumsal temeli sarsmak i\u00e7in gen\u00e7lerimiz \u00fczerinde katletme, tecav\u00fcz, uyu\u015fturucu-fuhu\u015f-h\u0131rs\u0131zl\u0131k ba\u015fta olmak \u00fczere her t\u00fcrl\u00fc insanl\u0131k d\u0131\u015f\u0131 y\u00f6ntemi uygulad\u0131. K\u00fcrdistan\u2019da yozla\u015ft\u0131rma ve \u00f6zel sava\u015f\u0131n en kirlisini, en insanl\u0131k d\u0131\u015f\u0131s\u0131n\u0131 ve en vah\u015fisini ger\u00e7ekle\u015ftirdi, uygulad\u0131 ve bu yolla gen\u00e7li\u011fi PKK\u2019den uzakla\u015ft\u0131rman\u0131n, koparman\u0131n toplumsal temellerini yaratmaya \u00e7al\u0131\u015ft\u0131.\u00a0 Toplum olarak, parti olarak ya da tek tek ki\u015filer olarak ya\u015fad\u0131\u011f\u0131m\u0131z her\u015fey, d\u00fcnya insanl\u0131\u011f\u0131n\u0131n birikiminin bir \u00fcr\u00fcn\u00fcd\u00fcr. \u0130\u00e7inde bulundu\u011fumuz siyasal durum da \u00f6yledir. \u00d6zg\u00fcrl\u00fck m\u00fccadelesi veren ve bunun i\u00e7in bir\u00e7ok bedel vermi\u015f bir halk ve hareket olarak da ayn\u0131 hakikat ge\u00e7erlidir. ya\u015fanan \u00e7a\u011f, t\u00fcm d\u00fcnya i\u00e7in yeni bir olu\u015fum \u00e7a\u011f\u0131d\u0131r. Yani kaos \u00e7a\u011f\u0131d\u0131r. T\u00fcm toplumlar, t\u00fcm halklar, devletler, insanlar, g\u00fc\u00e7ler bu b\u00fcy\u00fck kaosun i\u00e7indedir. En g\u00fc\u00e7l\u00fc oldu\u011fu san\u0131lan d\u00fcnya devleri bu kaosun en karma\u015f\u0131k k\u0131sm\u0131nda yer almaktad\u0131r.\u00a0 \u00c7\u00fcnk\u00fc kaosu yaratan merkezi uygarl\u0131kt\u0131r, devlet\u00e7i ve iktidarc\u0131 zihniyetin kat\u0131 yap\u0131salla\u015fmas\u0131d\u0131r. Kaos demek, ayn\u0131 zamanda yeni olu\u015fumlar demektir. Eskinin s\u00fcrd\u00fcr\u00fclemezli\u011finin karma\u015fas\u0131d\u0131r kaos. Bu anlam\u0131yla Ortado\u011fu\u2019da ya\u015fananlar\u0131 da bu y\u00f6nden ele almak gerekmektedir. B\u00f6lgede eski stat\u00fcler y\u0131k\u0131lm\u0131\u015f, yeni stat\u00fclerin kurulma a\u015famas\u0131na gelinmi\u015ftir.<\/p>\n
\u00a0B\u00f6yle bir kaos aral\u0131\u011f\u0131n\u0131 \u015f\u00fcphesiz kapitalist uygarl\u0131k g\u00fc\u00e7leri kendi \u00e7\u0131karlar\u0131na yeni stat\u00fcler olu\u015fturarak de\u011fi\u015ftirmek istemekte ve b\u00f6lgeyi, hatta d\u00fcnyay\u0131 buna zorlamaktad\u0131rlar. Bunun kar\u015f\u0131s\u0131nda partimizin 40 y\u0131ll\u0131k m\u00fccadelesi sonunda egemen g\u00fc\u00e7lere kendi ba\u015flar\u0131na d\u00fcnyay\u0131 de\u011fi\u015ftiremeyeceklerini, d\u00fcnyan\u0131n egemenlerin elinde bir oyuncak olmad\u0131\u011f\u0131, istedikleri zaman istedikleri toplumlar\u0131 istedikleri gibi y\u00f6nlendiremeyeceklerini g\u00f6stermi\u015ftir.<\/p>\n
Bug\u00fcn, binlerce y\u0131ll\u0131k merkezi uygarl\u0131\u011f\u0131n kaosu zirveyi ya\u015famaktad\u0131r. \u0130\u00e7inde bulundu\u011fumuz sava\u015flar, halklar\u0131n ya\u015fad\u0131\u011f\u0131 toplumk\u0131r\u0131mlar, k\u00fclt\u00fcrel soyk\u0131r\u0131mlar, katliamlar, kitlesel cinnetler, ahlaki \u00e7\u00f6k\u00fc\u015fler, ekonomik felaketler ve saymakla bitmeyecek olan toplumsal sorunlar i\u015fte bu uygarl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 krizin, kaosun, t\u0131kanman\u0131n sonucu, hatta ta kendisidir.<\/p>\n
T\u00fcm bu tarihsel ger\u00e7eklere ra\u011fmen, ayn\u0131 egemen g\u00fc\u00e7lerin, sorunlar\u0131 salt bu y\u00fczy\u0131l\u0131n sorunlar\u0131ym\u0131\u015f gibi yans\u0131tarak kendi y\u00f6ntemleriyle \u00e7\u00f6zmenin iddias\u0131nda bulunmalar\u0131, egemenler a\u00e7\u0131s\u0131ndan kendini kand\u0131rmaktan ve halklar\u0131 oyalamaktan \u00f6teye gitmeyecektir. Demokratik uygarl\u0131k g\u00fc\u00e7leri, bu kadar b\u00fcy\u00fck bir iktidar birikimi yaratan uygarl\u0131k g\u00fc\u00e7leri kar\u015f\u0131s\u0131nda direni\u015fini s\u00fcrd\u00fcrerek derinden varl\u0131\u011f\u0131n\u0131 korumaktad\u0131r. Giderek daha fazla \u00f6rg\u00fctlenmekte, birle\u015fmekte, birbirine yak\u0131nla\u015fmaktad\u0131r. Ancak bu kaostan \u00e7\u0131k\u0131\u015f\u0131n ko\u015fullar\u0131 nelerdir, nas\u0131l ve hangi g\u00fc\u00e7lerle birlikte \u00e7\u0131k\u0131lacakt\u0131r, nas\u0131l bir \u00e7\u0131k\u0131\u015f \u00f6ng\u00f6r\u00fclmektedir sorular\u0131na verilecek yan\u0131tlar da \u00f6zg\u00fcrl\u00fck m\u00fccadelesi y\u00fcr\u00fcten g\u00fc\u00e7ler a\u00e7\u0131s\u0131ndan hayati derecede \u00f6nemlidir.\u00a0 \u00d6nder Apo, bu \u00e7a\u011f\u0131 derinden \u00e7\u00f6z\u00fcmlemi\u015f, ayn\u0131 zamanda nas\u0131l yakla\u015f\u0131lmas\u0131 gerekti\u011fi konular\u0131nda da perspektifler olu\u015fturmu\u015ftur. \u00d6rne\u011fin \u00d6nder Apo, A\u0130HM savunmalar\u0131nda \u015f\u00f6yle bir belirleme yapm\u0131\u015ft\u0131r. \u201c20. y\u00fczy\u0131l\u0131n sonlar\u0131nda ya\u015fanan sadece bir ekonomik kriz de\u011fil, ekonomik, k\u00fclt\u00fcrel, sosyal ve siyasal t\u00fcm alanlarda topyek\u00fcn bir bunal\u0131md\u0131r. Bu durumun bir ad\u0131m \u00f6tesi kaos ve hiperenflasyondur. Ge\u00e7mi\u015fte \u0131srar edilirse, bunun da ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.\u201d Buradaki belirlemeye g\u00f6re ya\u015fanan k\u00fclt\u00fcrel, sosyal, ekonomik ve siyasal olan, yani topyek\u00fcn olan krizin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn de topyek\u00fcn olmas\u0131 gerekmektedir. Demokratik ulusla\u015fman\u0131n siyasal tan\u0131m\u0131 olan demokratik \u00f6zerklik tam da bu topyek\u00fcn in\u015fan\u0131n tan\u0131m\u0131n\u0131 yapmaktad\u0131r. PKK 11.Kongresinde kabul edilen parti program\u0131 da bu tan\u0131m\u0131n en kapsaml\u0131 ifadesidir. Toplumu ilgilendiren t\u00fcm alanlar\u0131n m\u00fccadele alan\u0131 olarak belirlenmesi ve buna g\u00f6re bir yap\u0131lanman\u0131n olmas\u0131 tabi ki ya\u015famsal olmak a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Verili tan\u0131mlar\u0131 a\u015fmak kadar tarihin, gelene\u011fe eklendi\u011fi kadar ve g\u00fcnceli yaratt\u0131\u011f\u0131n\u0131n bilincinde olarak parti m\u00fccadelemizi y\u00fckseltmek, bunal\u0131mdan \u00e7\u0131kmak kadar parti olarak ama\u00e7lar\u0131m\u0131za ula\u015fman\u0131n da temel bir \u015fart\u0131d\u0131r. Bu anlamda 40.y\u0131l hedeflerimiz de 40 y\u0131ld\u0131r, \u00d6nder Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcnde y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz m\u00fccadele kadar nettir. Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ve toplumsal yap\u0131lanma i\u00e7indeki yerinin, farkl\u0131l\u0131klar\u0131n e\u015fitli\u011fi temelinde sa\u011flanmas\u0131, K\u00fcrt kad\u0131n\u0131n\u0131n demokratik ulus ve \u00f6zg\u00fcr ya\u015fam \u00e7er\u00e7evesinde toplumsal yeniden in\u015fada belirgin yer edinece\u011fi toplumsal sistem in\u015fas\u0131 ve m\u00fccadelesi y\u00fcr\u00fctmek bu hedeflerin ve g\u00f6revlerin ba\u015f\u0131nda gelmektedir.<\/p>\n
Yine K\u00fcrdistan\u2019\u0131n t\u00fcm par\u00e7alar\u0131nda ya\u015fayan K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fcksel, demokratik, tarihsel toplum anlam\u0131ndaki k\u00fclt\u00fcrel de\u011ferlerini g\u00fcncelle\u015ftirerek ve \u00e7a\u011fa uyarlayarak, K\u00fcrtlerin yeni \u00e7a\u011fda \u00f6zg\u00fcr ya\u015famas\u0131n\u0131 sa\u011flamak da 40.y\u0131l ama\u00e7lar\u0131m\u0131zdand\u0131r. Bununla birlikte t\u00fcm farkl\u0131 inan\u00e7 kesimlerinin demokratik ulus yap\u0131lanmas\u0131 i\u00e7inde kendi inan\u00e7lar\u0131n\u0131, gelenek-g\u00f6reneklerini d\u00fcnya insanl\u0131\u011f\u0131yla e\u015fit d\u00fczeyde ya\u015famas\u0131n\u0131 sa\u011flayacak bir toplumsal sistem olu\u015fturmak, demokratik ulusla\u015fman\u0131n temelini olu\u015fturaca\u011f\u0131ndan temel hedefler aras\u0131nda yerini almaktad\u0131r. \u00d6zcesi, her ko\u015fulda ve durumda, devlet\u00e7i anlay\u0131\u015flarla m\u00fccadele etmek, bunun yarat\u0131c\u0131 y\u00f6ntemlerini geli\u015ftirerek hi\u00e7bir zaman yar\u0131m as\u0131rl\u0131k m\u00fccadele de\u011ferlerinin devlet ile sonu\u00e7land\u0131r\u0131lmas\u0131na izin vermemek ve bu t\u00fcr sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda \u00f6zg\u00fcr insan-\u00f6zg\u00fcr ya\u015fam zihniyetini s\u00fcrd\u00fcrmek, zafer \u00e7izgisinde m\u00fccadele y\u00fcr\u00fcten partimiz PKK\u2019nin 40.y\u0131l hedefidir. 40 y\u0131l boyunca b\u00fcy\u00fck bedeller verdik, vermeye de devam ediyoruz. Partimiz kurulduktan y\u0131llar sonra d\u00fcnyaya gelen \u00e7ocuklar bug\u00fcn da\u011flarda \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yap\u0131yor ve 3.d\u00fcnya sava\u015f\u0131n\u0131n merkezinde oldu\u011funu bilerek t\u00fcm d\u00fcnya egemenli\u011finin dam\u0131t\u0131lm\u0131\u015f zihniyetine, tekni\u011fine ve insanl\u0131kd\u0131\u015f\u0131l\u0131\u011f\u0131na kar\u015f\u0131 bedeniyle, iradesiyle, inanc\u0131yla sava\u015f\u0131yor. PKK\u2019nin yenilmez g\u00fcc\u00fc budur. Bu anlamda 40.y\u0131lda da \u015fehitler veriyoruz. A\u011fustos ay\u0131nda \u015fehit verdi\u011fimiz b\u00fcy\u00fck gerilla \u00f6nderi Atakan yolda\u015f ve Ezidi halk\u0131n\u0131n \u00f6nderi olan Zeki yolda\u015f, 40.partile\u015fme y\u0131l\u0131n\u0131n b\u00fcy\u00fck \u015fehitleri olarak bizlere zaferi emretmektedir. PKK\u2019nin 40 y\u0131ll\u0131k m\u00fccadelesinden, \u00f6zelde de son 10 y\u0131ld\u0131r Ortado\u011fu\u2019da ya\u015fanan siyasal geli\u015fmelerin do\u011frultusundan yola \u00e7\u0131karak \u015funu s\u00f6yleyebiliriz: Bu y\u00fczy\u0131l, K\u00fcrtlerin y\u00fczy\u0131l\u0131d\u0131r. B\u00fcy\u00fck kay\u0131plar, \u015fahadetler, bedeller de ya\u015fansa, bu y\u00fczy\u0131l K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck, demokratik ulusla\u015fman\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmalar\u0131n\u0131n y\u00fczy\u0131l\u0131 olacakt\u0131r. B\u00f6lgenin dokusuna sald\u0131rmaktan ba\u015fka bir m\u00fcdahale edemeyen, y\u0131kmay\u0131 da t\u00fcmden ba\u015faramayan emperyalist g\u00fc\u00e7lerin nihayetinde gelip K\u00fcrtlere dayanmak zorunda kalmas\u0131, \u00d6nder Apo \u0131\u015f\u0131\u011f\u0131nda, PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde sava\u015fan ve direnen halk ger\u00e7ekli\u011fine dayanmas\u0131, bu kaostan K\u00fcrtler olmadan hi\u00e7bir g\u00fcc\u00fcn, hi\u00e7bir egemenli\u011fin, hi\u00e7bir d\u00fcnya \u00fclkesinin kurtulamayaca\u011f\u0131n\u0131n en keskin kan\u0131t\u0131d\u0131r. PKK\u2019nin 40.y\u0131l hedefi devrim yapmakt\u0131r. Parti olarak 40.y\u0131l hedeflerimiz b\u00fcy\u00fckt\u00fcr. Halk\u0131m\u0131za verdi\u011fimiz s\u00f6zleri ger\u00e7ekle\u015ftirmenin zaman\u0131 gelmi\u015ftir. \u00d6nderli\u011fimize ve \u015fehitlerimize verdi\u011fimiz s\u00f6zleri ger\u00e7ekle\u015ftirmenin zaman\u0131 gelmi\u015ftir. PKK\u2019lilik zafer kazanmak demektir. PKK zafer \u00e7izgisinde ufka bakmakt\u0131r.<\/p>\n
Bundan dolay\u0131 da PKK\u2019nin 40.y\u0131l hedefi zafer kazanmak, PKK\u2019lili\u011fin \u00f6z tan\u0131m\u0131n\u0131 yeniden demokratik ulus temelinde ortaya koymakt\u0131r. Tam da bundan dolay\u0131, ge\u00e7en y\u00fczy\u0131lda par\u00e7alanarak stat\u00fcs\u00fczle\u015ftirilmeleri \u00fczerinden in\u015fa edilen b\u00f6lge dizayn\u0131, bu y\u00fczy\u0131lda K\u00fcrtlerin demokratik \u00f6zy\u00f6netim temelinde birlikteli\u011fi, \u00f6zerkli\u011fi ve stat\u00fc sahibi olmas\u0131n\u0131n y\u00fczy\u0131l\u0131 olacakt\u0131r.<\/p>\n
<\/p>\n
Yaz\u0131n\u0131n devam\u0131 KOM\u00dcNAR 74\/PKK PDF\u2019tedir.<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" PKK, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ser \u00e7e\u015fmesidir. Ve 40 y\u0131ll\u0131k m\u00fccadele, PKK\u2019nin K\u00fcrtler kadar, t\u00fcm d\u00fcnya devrimci-demokrat-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc insanl\u0131\u011f\u0131n\u0131n, Ortado\u011fu toplumlar\u0131n\u0131n da ser \u00e7e\u015fmesi k\u0131lm\u0131\u015ft\u0131r. \u00d6yle ki, bug\u00fcn \u00d6nderli\u011fimiz i\u00e7in K\u00fcrt halk \u00f6nderi dedi\u011fimizde, Halep\u2019ten Ba\u011fdat\u2019a kadar Arap toplumu bizi ele\u015ftirmekte ve \u00d6nder Apo\u2019nun sadece K\u00fcrtlerin \u00f6nderi olmad\u0131\u011f\u0131n\u0131, t\u00fcm Ortado\u011fu halklar\u0131n\u0131n \u00f6nderi oldu\u011funu s\u00f6ylemektedir. \u00a0\u00d6nder […]<\/p>\n","protected":false},"author":1,"featured_media":596,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hakikat-rejimi"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=595"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/595\/revisions"}],"predecessor-version":[{"id":597,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/595\/revisions\/597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/596"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}