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Parti tarihini ve K\u00fcrdistan \u00d6zg\u00fcrl\u00fck M\u00fccadelesini \u00e7e\u015fitli a\u015famalara ayr\u0131\u015ft\u0131rarak incelemek ve her bir s\u00fcreci kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ele almak, \u00f6\u011frenmek ve kavramak a\u00e7\u0131s\u0131ndan yararl\u0131 olabilir. Ancak bunu yaparken s\u00fcre\u00e7leri birbirinden kopuk ele almak yanl\u0131\u015f olaca\u011f\u0131 gibi, anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc de bozacakt\u0131r. Parti tarihi bir b\u00fct\u00fcnd\u00fcr. Her a\u015fama bu b\u00fct\u00fcnl\u00fck i\u00e7inde bir yere ve anlama sahiptir. Her s\u00fcre\u00e7 bir \u00f6ncekinden beslenmi\u015f ve onu da kapsayacak \u015fekilde olu\u015fmu\u015ftur. Ayn\u0131 zamanda bir sonraki s\u00fcrece de temellik yapm\u0131\u015f ve onun i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Partimizin halkla\u015fma s\u00fcrecini 15 A\u011fustos At\u0131l\u0131m\u0131ndan kopuk ele alabilir miyiz? Gerilla sava\u015f\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fc olmadan K\u00fcrdistan\u2019daki serh\u0131ldanlar\u0131 anlayabilir miyiz? Zindan direni\u015fleri, Mazlum, Kemal ve Hayri\u2019lerin partiyi \u00f6l\u00fcm\u00fcne savunma direni\u015fleri olmadan 15 A\u011fustos\u2019u tek ba\u015f\u0131na d\u00fc\u015f\u00fcnebilir miyiz? \u00d6nderlik ger\u00e7e\u011fi ve Haki\u2019ler olmadan zindan direni\u015flerini kendi ba\u015f\u0131na ele alabilir miyiz? A\u00e7\u0131k ki bu s\u00fcre\u00e7lerin her biri birer hakikatt\u0131r, i\u00e7 i\u00e7e ge\u00e7mi\u015ftir, birbirine direni\u015f miras\u0131n\u0131, devrimci tarz, duru\u015f ve ruhunu devretmi\u015ftir. T\u00fcm bunlar \u00d6nderlik ger\u00e7e\u011finin hayat bulmas\u0131d\u0131r ve toplamda parti tarihini olu\u015fturmaktad\u0131r. Haki yolda\u015f\u0131 kim 70?li y\u0131llarda kalan bir ger\u00e7eklik olarak g\u00f6rebilir? Mazlum, Hayri ve Kemaller nas\u0131l zindanla s\u0131n\u0131rl\u0131 bir bir ger\u00e7ekli\u011fe s\u0131\u011fd\u0131r\u0131labilir? Egid yolda\u015f 84 At\u0131l\u0131m\u0131\u2019n\u0131n komutan\u0131 m\u0131d\u0131r sadece? Ya da Berivan yolda\u015f\u0131n Cizre sokaklar\u0131nda d\u00fc\u015fmana meydan okuyan duru\u015fu ve<\/p>\n
serhildan\u0131n ba\u015f\u0131nda hayk\u0131ran sesi 90\u2019l\u0131 y\u0131llara hapsedilebilir mi? A\u00e7\u0131k ki hay\u0131r. Bu her bir d\u00f6neme damgas\u0131n\u0131 vuran \u00f6nder ki\u015filikler her zaman oldu\u011fu gibi, bug\u00fcn de aram\u0131zda ya\u015famakta ve bize yol g\u00f6stermektedirler. Hem de bizlerden daha \u00e7arp\u0131c\u0131 bir hakikat olarak her g\u00fcn bize ruh ve moral vermektedirler. Duru\u015fumuzu, ya\u015fam\u0131m\u0131z\u0131 ve zihnimizi \u015fekillendirmeye devam etmektedirler. Her biri birer direni\u015f ve kahramanl\u0131k abidesi, halka ba\u011fl\u0131l\u0131\u011f\u0131n, emek ve fedakarl\u0131\u011f\u0131n timsali ve devrimci k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn mayas\u0131 olarak temel miras\u0131m\u0131z ve dayana\u011f\u0131m\u0131z durumundad\u0131rlar. 15 A\u011fustos At\u0131l\u0131m\u0131 K\u00fcrdistan Ulusal Kurtulu\u015f tarihinde bir d\u00f6n\u00fcm noktas\u0131d\u0131r. 12 Eyl\u00fcl fa\u015fist askeri cuntan\u0131n K\u00fcrt halk\u0131n\u0131 imha ama\u00e7l\u0131 ter\u00f6r estirdi\u011fi ve katliamlar e\u015fli\u011finde soyk\u0131r\u0131mlar uygulad\u0131\u011f\u0131 bu y\u0131llarda K\u00fcrt halk\u0131n\u0131n var olma ve yok olmayla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu bir s\u00fcre\u00e7tir. K\u00fcrdistan ve K\u00fcrt ger\u00e7ekli\u011fi ya yeniden beton mezara g\u00f6m\u00fclecek ya da \u00f6zg\u00fcrl\u00fck i\u00e7in aya\u011fa kalkacakt\u0131r. Bunun d\u0131\u015f\u0131nda bir orta yol veya alternatif yoktur. 84 At\u0131l\u0131m\u0131 ve d\u00fc\u015fmana s\u0131k\u0131lan kur\u015fun her hangi bir eylem olman\u0131n \u00e7ok \u00f6tesinde anlamlar i\u00e7ermektedir. PKK \u015fahs\u0131nda K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcr var olma ve kurtulu\u015f karar\u0131n\u0131 temsil etmektedir. S\u00f6m\u00fcrgecili\u011fi red etme ve ortadan kald\u0131rma iradesini ifade etmektedir. Karanl\u0131k ve korkunun hakim oldu\u011fu bir zaman ve co\u011frafyada cesaret ve kurtulu\u015fa olan inan\u00e7, \u00f6zg\u00fcrl\u00fc\u011fe tutku d\u00fczeyinde ba\u011fl\u0131l\u0131k anlam\u0131na gelmektedir. 15 A\u011fustos\u2019ta Eruh ve \u015eemdinli\u2019de d\u00fc\u015fmana s\u0131k\u0131lan ilk kur\u015fun ayn\u0131 zamanda s\u00f6m\u00fcrgecili\u011fin k\u00f6lele\u015ftirdi\u011fi k\u00f6le k\u00fcrde de s\u0131k\u0131lan kur\u015fundur. Literat\u00fcrde buna \u201cilk kur\u015fun teorisi\u201d denilmektedir. S\u00f6m\u00fcrgecili\u011fi, ki\u015filiksizli\u011fi, kimliksizli\u011fi kabullenmi\u015f, kendine yabanc\u0131la\u015fm\u0131\u015f k\u00f6le k\u00fcrd\u00fcn reddi ve \u00f6l\u00fcm\u00fc demek olan bu eylem, ayn\u0131 zamanda yeni bir ki\u015filik ve zihniyetin filizlenmesi anlam\u0131na gelmektedir. Bu yeni ki\u015filik ve zihniyet, \u00f6zg\u00fcrl\u00fc\u011fe \u00f6l\u00fcm\u00fcne ba\u011fl\u0131, \u201cOlacaksa ya\u015fam \u00f6zg\u00fcr olacak ya da hi\u00e7 olmayacak\u201d diyecek bir cesaret ve kararl\u0131l\u0131kla d\u00fc\u015fmana olan kin ve \u00f6fkesini intikam eylemleriyle a\u00e7\u0131\u011fa \u00e7\u0131karan, halk\u0131na b\u00fcy\u00fck bir emek ve fedakarl\u0131kla ba\u011fl\u0131 olan, halk\u0131n\u0131n kurtulu\u015funa \u00f6nc\u00fcl\u00fck eden bir militan ki\u015filiktir. Bu anlamda 15 A\u011fustos At\u0131l\u0131m\u0131 s\u00f6m\u00fcrgeci tarihe nokta koyan ve K\u00fcrdistan \u00d6zg\u00fcrl\u00fck M\u00fccadelesini gerilla sava\u015f\u0131yla ba\u015flatan bir d\u00f6n\u00fcm noktas\u0131d\u0131r. Eruh ve \u015eemdinli eylemleriyle ayn\u0131 zamanda ERNK (Eniya Rizgariya Netew\u00e9 K\u00fcrdistan- K\u00fcrdistan Ulusal Kurtulu\u015f Cephesi) ilan\u0131 da yap\u0131lacakt\u0131r. Parti taraf\u0131ndan planlama bu \u015fekilde yap\u0131lm\u0131\u015ft\u0131r. E\u011fer bu ilan zaman\u0131nda yap\u0131lmam\u0131\u015fsa tasfiyecilerin inan\u00e7s\u0131z, karars\u0131z tutumlar\u0131 nedeniyledir. ERNK bildirisinin yaz\u0131m\u0131 i\u00e7in Fatma unsuru g\u00f6revlendirilmi\u015ftir. Ancak bu g\u00f6revini zaman\u0131nda yapmad\u0131\u011f\u0131 i\u00e7in ERNK ilan\u0131 zaman\u0131nda de\u011fil, gecikmeli olarak yap\u0131lmak zorunda kal\u0131nm\u0131\u015ft\u0131r. 15 A\u011fustos At\u0131l\u0131m\u0131 ile birlikte ERNK ilan\u0131n\u0131n yap\u0131lmak istenmesi ve parti taraf\u0131ndan bu \u015fekilde planlanmas\u0131 anlaml\u0131d\u0131r. ERNK K\u00fcrdistan halk\u0131n\u0131 \u00f6rg\u00fctlemeyi hedefleyen cephe \u00f6rg\u00fct\u00fcd\u00fcr. Gerilla sava\u015f\u0131n\u0131 ba\u015flatma karar\u0131 sadece parti kadrolar\u0131n\u0131n da\u011fla s\u0131n\u0131rl\u0131 marjinal bir sava\u015f karar\u0131 de\u011fildir. Bir halk sava\u015f\u0131n\u0131 ve bir halk\u0131n kurtulu\u015f m\u00fccadelesini ba\u015flatma karar\u0131d\u0131r. Gerilla sava\u015f\u0131 bunun \u00f6nc\u00fc sava\u015f\u0131d\u0131r ve h\u0131zla halkla\u015fma ve halk\u0131 sava\u015fa \u00e7ekmeyi hedeflemektedir. Temel strateji de Uzun S\u00fcreli Halk Sava\u015f\u0131 Stratejisidir. Halk\u0131 bilin\u00e7lendirme, \u00f6rg\u00fctleme ve kendi sava\u015f\u0131n\u0131 verir hale getirme m\u00fccadelesidir. Basitten karma\u015f\u0131\u011fa, da\u011f ve k\u0131rsaldan \u015fehirlere do\u011fru yay\u0131lacak ve topyek\u00fcn bir sald\u0131r\u0131yla s\u00f6m\u00fcrgecili\u011fi ortadan kald\u0131racak bir sava\u015f stratejisidir. Bu m\u00fccadeleyi ge\u00e7mi\u015fteki K\u00fcrt isyanlar\u0131ndan ay\u0131ran en temel y\u00f6n\u00fc de bu olmaktad\u0131r. \u00c7a\u011fda\u015f bir \u00d6nderlik taraf\u0131ndan zihniyeti ve bilinci olu\u015fturulmu\u015f, planlamas\u0131 yap\u0131lm\u0131\u015f, \u00f6rg\u00fctlenmesi d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f, strateji ve taktikleri belirlenmi\u015f, m\u00fccadele ara\u00e7 ve y\u00f6ntemleri tespit edilmi\u015f bir halk kurtulu\u015f sava\u015f\u0131d\u0131r bu. Eski paradigmam\u0131z\u0131n \u00f6n g\u00f6rd\u00fc\u011f\u00fc devrim program\u0131n\u0131 bu tarzda \u00f6zetlemek m\u00fcmk\u00fcnd\u00fcr. ERNK ilan\u0131n\u0131n gerilla sava\u015f\u0131 ile ba\u015flat\u0131lmas\u0131 bu stratejinin gere\u011fidir. Bu sava\u015f halk\u0131n \u00f6zg\u00fcrl\u00fck ve kurtulu\u015f sava\u015f\u0131d\u0131r. Halk hem h\u0131zla \u00f6rg\u00fctlenecek hem de sava\u015fa kat\u0131lacakt\u0131r. Ulusal kurtulu\u015f sava\u015flar\u0131 ancak halkla\u015ft\u0131\u011f\u0131 ve halk\u0131 sava\u015fa \u00e7ekti\u011fi oranda ba\u015far\u0131ya ula\u015fmas\u0131 ve zafer kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. ERNK\u2019nin ilan\u0131 ayn\u0131 zamanda halka \u00f6rg\u00fctlenme ve gerilla saflar\u0131na kat\u0131lma \u00e7a\u011fr\u0131s\u0131d\u0131r. 15 A\u011fustos eylemiyle bu \u00e7a\u011fr\u0131 halkta b\u00fcy\u00fck bir yank\u0131 bulmu\u015ftur. Yurtsever halk\u0131m\u0131zda b\u00fcy\u00fck bir moral ve sevince yol a\u00e7m\u0131\u015ft\u0131r. Bir \u00e7ok insan\u0131m\u0131z, gencimiz da\u011flara \u00e7\u0131km\u0131\u015f ve gerillaya ula\u015fmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u00d6zg\u00fcrl\u00fck ve kurtulu\u015f \u00f6zleminin yurtsever K\u00fcrdistan halk\u0131nda ne kadar g\u00fc\u00e7l\u00fc oldu\u011funu tek ba\u015f\u0131na gerillaya bu y\u00f6nelim bile g\u00f6stermeye yeterlidir. E\u011fer bu potansiyel yeterince de\u011ferlendirilmemi\u015fse parti olarak bizim haz\u0131rl\u0131ks\u0131zl\u0131\u011f\u0131m\u0131zdan ve yetersizli\u011fimizden kayna\u011f\u0131n\u0131 alm\u0131\u015ft\u0131r. K\u00fcrt toplumunda i\u015fbirlik\u00e7ilik ve ihanet ile yurtsever, direni\u015f\u00e7i e\u011filim iki \u00e7izgi bi\u00e7iminde uzun bir ge\u00e7mi\u015fe dayanarak varl\u0131\u011f\u0131n\u0131 korumu\u015ftur. Gerilla sava\u015f\u0131n\u0131n ba\u015flamas\u0131 ile birlikte direni\u015f\u00e7i \u00e7izgi her ge\u00e7en g\u00fcn g\u00fc\u00e7 kazan\u0131rken, i\u015fbirlik\u00e7i-ihanet\u00e7i \u00e7izgi darbe \u00fczerine darbe yemi\u015f, halk i\u00e7inde te\u015fhiri ve tecridi ya\u015far duruma gelmi\u015ftir. Yurtsever K\u00fcrdistan halk\u0131 her yerde gerillaya kucak a\u00e7m\u0131\u015f ve onlara kol kanat germi\u015ftir. Gerillaya kutsall\u0131k atfedecek kadar ba\u011flanm\u0131\u015f ve onu ba\u011fr\u0131na basm\u0131\u015ft\u0131r. Her gerilla \u015fehadetinden b\u00fcy\u00fck etkilenmi\u015f ve d\u00fc\u015fmana olan \u00f6fkesini bilemi\u015ftir. Gerilla saflar\u0131na K\u00fcrt kad\u0131n\u0131n\u0131n kat\u0131lmas\u0131 K\u00fcrdistan\u2019da ba\u015fl\u0131 ba\u015f\u0131na bir devrim niteli\u011finde olmu\u015ftur. Din ve feodal etkilerin yo\u011fun ya\u015fand\u0131\u011f\u0131 ve kad\u0131n\u0131n namus olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc K\u00fcrt toplumunda kad\u0131n\u0131n \u00f6nc\u00fc saflarda yerini almas\u0131 b\u00fcy\u00fck zihniyet d\u00f6n\u00fc\u015f\u00fcmlerine yol a\u00e7m\u0131\u015ft\u0131r. Gerillaya olan g\u00fcven o kadar b\u00fcy\u00fckt\u00fcr ki, k\u0131z\u0131n\u0131n veya k\u0131z karde\u015finin gerilla saflar\u0131nda erkeklerle yan yana, omuz omuza m\u00fccadele vermesi K\u00fcrt erke\u011finde bir utanma kayna\u011f\u0131 de\u011fil, bir onur ve gurur nedeni olmu\u015ftur. Denilebilir ki, partinin halkla\u015fmas\u0131nda en b\u00fcy\u00fck \u00f6nc\u00fc rol\u00fc kad\u0131n oynam\u0131\u015ft\u0131r. Gerillan\u0131n ki\u015filik ve ya\u015fam tarz\u0131, gerillada kad\u0131n militan \u00f6nc\u00fc ki\u015fili\u011finin varl\u0131\u011f\u0131 halk\u0131m\u0131z \u00fczerinde b\u00fcy\u00fck etkiler yapm\u0131\u015f ve derinden sarsm\u0131\u015ft\u0131r. Art\u0131k gerillan\u0131n varl\u0131\u011f\u0131 halk\u0131n i\u00e7inde bir efsaneye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Gerillan\u0131n her eylemi ve d\u00fc\u015fmana vurdu\u011fu her darbe dilden dile dola\u015fm\u0131\u015ft\u0131r. T\u00fcm bunlar partinin halkla\u015fmas\u0131n\u0131n ve cephe faaliyetlerinde bir araya gelerek \u00f6rg\u00fctlenmesinin alt yap\u0131s\u0131n\u0131 olu\u015fturmu\u015ftur. \u00d6nderli\u011fimizin Rojava halk\u0131m\u0131z i\u00e7inde b\u00fcy\u00fck bir \u00f6zenle kurdu\u011fu ili\u015fkiler ve geli\u015ftirdi\u011fi \u00f6rg\u00fctlemeler partinin Rojava\u2019da halkla bulu\u015fmas\u0131 ve b\u00fct\u00fcnle\u015fmesinde belirleyici olur. \u00d6nderli\u011fin Rojava\u2019da, Halep ve \u015eam\u2019da neredeyse ili\u015fkilenmedi\u011fi bir aile\u00a0 ve insan kalmam\u0131\u015ft\u0131r. \u00d6nderli\u011fin e\u011fitiminden ge\u00e7mi\u015f bir \u00e7ok kadro \u00d6nderlik Sahas\u0131 ve Rojava\u2019da toplumsal alanda \u00e7al\u0131\u015fma y\u00fcr\u00fctmek \u00fczere g\u00f6revlendirilir. 90 ve 91 Newrozlar\u0131 Bekaa Vadisinde Mahsum Korkmaz Akademisi\u2019nde halkla birlikte kutlan\u0131r. \u00d6nderlik burada Rojava halk\u0131m\u0131zdan binlerce insana hitap etmi\u015f ve her biriyle tek tek konu\u015farak ilgilenmi\u015ftir. \u00d6nderli\u011fin bu e\u015fsiz emek, \u00e7abalar\u0131 ve partimizin s\u00fcreklile\u015fen \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc, Rojava halk\u0131m\u0131z\u0131n g\u00fc\u00e7l\u00fc yurtseverli\u011fi ile bulu\u015funca K\u00fcrdistan\u2019\u0131n bu par\u00e7as\u0131 erkenden devrimle bulu\u015fmu\u015f ve kitlesel bir \u015fekilde kat\u0131l\u0131m\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Partiye evini, kap\u0131s\u0131n\u0131 sonuna kadar a\u00e7mayan aile neredeyse kalmam\u0131\u015ft\u0131r. Rojava halk\u0131m\u0131z bulundu\u011fu alanda devrime kat\u0131lmakla kalmam\u0131\u015f, binlerce genciyle gerilla saflar\u0131nda da yerini almas\u0131n\u0131 bilmi\u015ftir. Bug\u00fcn Rojava devriminin \u00e7i\u00e7ek a\u00e7mas\u0131n\u0131n temelinde bizzat \u00d6nderli\u011fin bu b\u00fcy\u00fck eme\u011fi, al\u0131n teri ve yaratt\u0131\u011f\u0131 \u00f6rg\u00fctl\u00fc, bilin\u00e7li halk ger\u00e7ekli\u011fi yatmaktad\u0131r. Halk\u0131m\u0131z\u0131 kom\u00fcn ve meclislerde \u00f6rg\u00fctleyerek g\u00fc\u00e7 haline getirme ve \u00f6zy\u00f6netimleriyle kendini y\u00f6netme anlay\u0131\u015f\u0131 yeni de\u011fildir, partimizin \u00e7\u0131k\u0131\u015f\u0131ndan itibaren vard\u0131r.<\/p>\n
Daha Hilvan ve Siverek s\u00fcrecinde k\u00f6ylerde kom\u00fcnler olu\u015fturulur, \u015fehirde halk, meclislerde \u00f6rg\u00fctlendirilir. Hilvan\u2019da belediye S\u00fcleymanlar\u2019dan al\u0131narak halktan olu\u015fturulan meclise devredilir. \u0130ktidar yerine \u00f6zy\u00f6netimlere dayal\u0131 kom\u00fcn ve meclisler olu\u015fturma, bir \u00d6nderlik \u00e7izgisi olarak ba\u015ftan beri bu hareketin mayas\u0131nda vard\u0131r.84 sonras\u0131nda halk \u00e7al\u0131\u015fmalar\u0131na a\u011f\u0131rl\u0131k verilen bir alanda Avrupa alan\u0131 olmu\u015ftur. \u00dclke d\u0131\u015f\u0131na g\u00f6\u00e7en y\u00fczbinlerce K\u00fcrt insan\u0131 Avrupa\u2019n\u0131n de\u011fi\u015fik \u00fclkelerinde m\u00fclteci ya\u015fam\u0131 s\u00fcrmektedir. \u00dclkeden ekonomik veya siyasi nedenlerle kopan insanlar\u0131m\u0131z\u0131 bilin\u00e7lendirerek \u00f6rg\u00fctlemek ve y\u00f6nlerini \u00fclkeye, Ulusal Kurtulu\u015f M\u00fccadelesine \u00e7evirmek bu \u00e7al\u0131\u015fmalar\u0131n temel amac\u0131 durumundad\u0131r. Partimiz \u00fclke zemininde devrimci m\u00fccadele ve gerilla sava\u015f\u0131 veren tek hareket oldu\u011fundan halk\u0131m\u0131z h\u0131zla parti etraf\u0131nda kenetlenerek \u00f6rg\u00fctlenmi\u015ftir. Avrupa sahas\u0131nda bulunan halk\u0131m\u0131z hem maddi katk\u0131lar\u0131 ile m\u00fccadelemize g\u00fc\u00e7 vermi\u015f, hem de \u00f6rg\u00fctsel, eylemsel faaliyetlerden tutal\u0131m gerilla saflar\u0131na kat\u0131lmaya kadar bir \u00e7ok alanda do\u011frudan kat\u0131l\u0131m sa\u011flam\u0131\u015ft\u0131r. Bu arada Bakur\u2019da ERNK halk\u0131n i\u00e7inde \u00f6rg\u00fctlenmektedir. \u00d6nderli\u011fin geli\u015ftirdi\u011fi kitle \u00e7al\u0131\u015fmalar\u0131 var. Avrupa\u2019daki cephe \u00f6rg\u00fctlemesini K\u00fcrdistan\u2019a ta\u015f\u0131mak \u00fczere \u2018Koma Gel\u2019 \u00e7al\u0131\u015fmalar\u0131 planlan\u0131r. Kentlere kadrolar g\u00f6nderilir. \u015eehir \u00e7al\u0131\u015fmalar\u0131na a\u011f\u0131rl\u0131k verilir. \u00d6nderlik Koma Gel\u2019in ne oldu\u011fu, nas\u0131l \u00f6rg\u00fctlenece\u011fi, kitle ili\u015fki ve eylemlerinin nas\u0131l olaca\u011f\u0131na dair Mahsum Korkmaz Akademisinde kapsaml\u0131 e\u011fitimler yapar.<\/p>\n
\u00a0Bu \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fctmek \u00fczere kadrolar g\u00f6revlendirilir. \u00d6nderli\u011fin, cenaze t\u00f6renleri yapma, \u015fehit cenazelerine sahip \u00e7\u0131kma \u00fczerine yo\u011fun g\u00f6r\u00fc\u015fleri, e\u011fitimleri ve \u00e7abalar\u0131 olur. \u00d6nderlik \u201c\u015fehidine sahip \u00e7\u0131kmayan, toplum olamaz\u201d der. \u00d6nderli\u011fin b\u00fcy\u00fck emek, \u00e7aba ve e\u011fitimleri giderek halk\u0131n i\u00e7inde yans\u0131mas\u0131n\u0131 bulur. 1988 nisan\u0131nda Bagog\u2019ta \u015fehit d\u00fc\u015fen 20 gerillan\u0131n cenazelerinin d\u00fc\u015fman taraf\u0131ndan te\u015fhir edilmesi halkta b\u00fcy\u00fck bir tepki ve \u00f6fkeye yol a\u00e7ar. Bundan etkilenen y\u00fczlerce gen\u00e7 gerilla saflar\u0131na kat\u0131l\u0131r. 89\u2019da Gund\u0131k\u00e9 Mel\u00e9\u2019de halk\u0131n d\u00fc\u015fmana kar\u015f\u0131 ger\u00e7ekle\u015fen bir y\u00fcr\u00fcy\u00fc\u015f\u00fc var. Yine 90\u2019da Bagog\u2019da \u015fehit d\u00fc\u015fen Kamuran hevalin Nusaybin\u2019deki cenaze t\u00f6reni kapsaml\u0131 bir y\u00fcr\u00fcy\u00fc\u015fe ve serhildana d\u00f6n\u00fc\u015f\u00fcr. Bu ilk serhildanlar PKK\u2019nin halkla\u015fma s\u00fcrecinin ilk k\u0131v\u0131lc\u0131mlar\u0131 olmu\u015ftur. Art\u0131k birbirini etkileyerek ve etkilenerek ve giderek kitleselle\u015fen, b\u00fcy\u00fcyen halk serhildanlar\u0131 d\u00f6nemi ba\u015flam\u0131\u015ft\u0131r. Burada Cizre\u2019de partiyi halkla bulu\u015fturan, halk\u0131 parti \u00e7izgisinde \u00f6rg\u00fctleyen ve serh\u0131ldana kald\u0131ran Berivan yolda\u015f\u0131 \u00f6nemle anmak gerekmektedir. Berivan heval Ezidi bir K\u00fcrt kad\u0131n\u0131d\u0131r. \u00d6nderlik taraf\u0131ndan e\u011fitilip Botan halk\u0131n\u0131n i\u00e7inde faaliyet y\u00fcr\u00fctmek \u00fczere g\u00f6revlendirilmi\u015ftir. \u00d6nc\u00fc militan bir ki\u015fili\u011fin rol\u00fcn\u00fc oynamas\u0131 durumunda ne kadar ba\u015far\u0131l\u0131 sonu\u00e7lara yol a\u00e7abilece\u011fi Berivan hevalin prati\u011finde ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Cizre halk\u0131 Berivan hevalden \u00e7ok etkilenmi\u015f ve onun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde \u00f6rg\u00fctlenerek birbirine kenetlenmi\u015ftir. Cizre\u2019de Newroz kutlamalar\u0131 b\u00fcy\u00fck bir serhildana d\u00f6n\u00fc\u015fm\u00fc\u015f, Cizre halk\u0131 d\u00fc\u015fman\u0131n tank\u0131na, topuna kar\u015f\u0131 sokaklar\u0131, meydanlar\u0131 doldurarak b\u00fcy\u00fck bedeller pahas\u0131na da olsa geri ad\u0131m atmam\u0131\u015ft\u0131r. Bu serh\u0131ldan\u0131n ba\u015f\u0131n\u0131 \u00e7eken, \u00f6rg\u00fctleyen ve harekete ge\u00e7iren Berivan yolda\u015ft\u0131r. Serhildanlar Bakur\u2019un g\u00fcney hatt\u0131ndan kuzeyine do\u011fru yay\u0131larak geni\u015flemi\u015ftir. Neredeyse her k\u00f6y, her il\u00e7e ve \u015fehir irili ufakl\u0131 bir \u00e7ok serhildanla aya\u011fa kalkm\u0131\u015f ve eyleme ge\u00e7mi\u015ftir. \u00d6zellikle gerilla cenazelerine sahip \u00e7\u0131k\u0131lm\u0131\u015f ve her cenaze t\u00f6reni bir serhildana d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. 90-92 aras\u0131 K\u00fcrdistan halk\u0131n\u0131n korkuyu ve inkar kefenini y\u0131rt\u0131p att\u0131\u011f\u0131 ve cesaretle serhildana kalkt\u0131\u011f\u0131 y\u0131llard\u0131r. Bu y\u0131llarda serhildan ve gerilla bir birini besleyen, birbirini etkileyen iki temel m\u00fccadele alan\u0131 olmu\u015ftur. Gerilla m\u00fccadelesi serhildana \u00f6nc\u00fcl\u00fck etmi\u015f, onu \u00f6rg\u00fctleyip harekete ge\u00e7irirken her serhildanda onlarca, y\u00fczlerce gencin gerilla saflar\u0131na kat\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Serhildan\u0131n zirvesi denilebilir ki, 91 Temmuzunda Vedat Ayd\u0131n\u2019\u0131n cenaze t\u00f6reninde ger\u00e7ekle\u015fmi\u015ftir. Jitem taraf\u0131ndan ka\u00e7\u0131r\u0131larak katledilen Vedat Ayd\u0131n\u2019\u0131n cenazesi Maden yak\u0131nlar\u0131nda bir k\u00f6pr\u00fcn\u00fcn alt\u0131na at\u0131lm\u0131\u015ft\u0131r. Bunun duyulmas\u0131 halkta b\u00fcy\u00fck bir \u00f6fkeye yol a\u00e7m\u0131\u015ft\u0131r. Vedat Ayd\u0131n Amed HEP il ba\u015fkan\u0131d\u0131r. Sevilen, say\u0131lan yurtsever bir insand\u0131r. Cenaze t\u00f6renine y\u00fczbinlerce insan kat\u0131l\u0131r. Esnaflar kepenk, \u015fof\u00f6rler kontak kapat\u0131r. Amed b\u00f6yle mah\u015feri bir kalabal\u0131\u011fa daha \u00f6nce \u015fahit olmam\u0131\u015ft\u0131r. Vedat Ayd\u0131n\u2019\u0131n cenaze t\u00f6reni d\u00fc\u015fmana \u00f6fke kusan sloganlara ve partiye ba\u011fl\u0131l\u0131\u011f\u0131 ifade eden hayk\u0131r\u0131\u015flarla g\u00f6rkemli bir serhildana d\u00f6n\u00fc\u015f\u00fcr. Bunu g\u00f6ren d\u00fc\u015fman halk\u0131n \u00fczerine ate\u015f a\u00e7arak onlarca insan\u0131m\u0131z\u0131 katletmi\u015f, onlarcas\u0131n\u0131 da yaralam\u0131\u015ft\u0131r. Ancak bu, d\u00fc\u015fman\u0131n g\u00fcc\u00fcn\u00fcn de\u011fil g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn ve acizli\u011fin ifadesi olmu\u015ftur. Bu serh\u0131ldan Amed halk\u0131 i\u00e7in parti ile b\u00fct\u00fcnle\u015fmenin milad\u0131 olmu\u015ftur. Amed bu tarihten itibaren bir direni\u015f kalesi haline gelerek ba\u015fkent olma vasf\u0131n\u0131 hakkeden bir duru\u015fun sahibi olmu\u015ftur. 92 Newroz\u2019una kadar serhildanlar aral\u0131ks\u0131z olarak devam etmi\u015ftir. Temel slogan \u201cPKK halkt\u0131r, halk burada\u201dd\u0131r.<\/p>\n
PKK\u2019nin \u00f6nc\u00fcl\u00fck etti\u011fi Ulusal Kurtulu\u015f ve \u00d6zg\u00fcrl\u00fck M\u00fccadelesinin halkla\u015fmas\u0131n\u0131 en g\u00fczel ve \u00e7arp\u0131c\u0131 \u015fekilde bu slogan ifade etmektedir. Halk serhildanlarda kendi sloganlar\u0131n\u0131 kendisi bulmu\u015f ve hayk\u0131rmas\u0131n\u0131 bilmi\u015ftir. \u00d6zellikle analar\u0131n, kad\u0131nlar\u0131n serhildan\u0131n ba\u015f\u0131nda yer almalar\u0131 ve \u00e7ektikleri z\u0131lg\u0131tlar d\u00fc\u015fmanda b\u00fcy\u00fck korkuya yol a\u00e7arken, halk\u0131m\u0131za da b\u00fcy\u00fck bir moral ve g\u00fc\u00e7 vermi\u015ftir. Bu serhildanlar gen\u00e7lerin ak\u0131n ak\u0131n gerilla saflar\u0131na kat\u0131l\u0131m\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. \u00d6nderlik \u201cK\u00fcrt serhildan\u0131 bayram gibidir. Ya\u015fam\u0131 zehir olmaktan \u00e7\u0131kard\u0131.\u201d dedi. Serhildanlar ya da halk eylemleri sadece cenaze t\u00f6renleri ve y\u00fcr\u00fcy\u00fc\u015flerle s\u0131n\u0131rl\u0131 kalmad\u0131. Yayg\u0131n kepenk kapatma, kontak kapatma eylemleri, okul boykotlar\u0131, \u00f6zel sava\u015f bas\u0131n\u0131n\u0131 red etme, protesto eylemleri \u015feklinde \u00e7e\u015fitlenerek yayg\u0131nl\u0131k kazand\u0131. \u00d6nderlik bu d\u00f6nemi \u201cDirili\u015f ba\u015far\u0131ld\u0131, s\u0131ra kurtulu\u015fta\u201d \u015feklinde tan\u0131mlad\u0131. K\u00fcrt halk\u0131, \u00fczerindeki \u00f6l\u00fc topra\u011f\u0131 att\u0131. G\u00f6m\u00fcld\u00fc\u011f\u00fc iddia edilen beton mezar\u0131 par\u00e7alad\u0131. Kafas\u0131nda kurulan karakollar\u0131 y\u0131kt\u0131 ve korku duvarlar\u0131n\u0131 a\u015ft\u0131. Cesaret, ki\u015filik, kimlik ve \u00f6zg\u00fcr bir iradenin sahibi oldu. Kimli\u011fini yeniden kazand\u0131. Bu bir dirili\u015f devrimidir. Bu var olma ve kendini yeniden yaratma iddia ve kararl\u0131l\u0131\u011f\u0131d\u0131r. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kazanana kadar m\u00fccadele etme azmidir. Serhildanlar 7\u2019den 70\u2019e her K\u00fcrt insan\u0131nda b\u00fcy\u00fck bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme yol a\u00e7t\u0131. Duyguda, d\u00fc\u015f\u00fcncede ve ruhta ya\u015fanan devrimci bir de\u011fi\u015fimdir bu. S\u00f6m\u00fcrgeci sistemden kopu\u015fu ve \u00f6z ger\u00e7ekli\u011fine d\u00f6n\u00fc\u015f\u00fc, kendi k\u00f6kleri ile bulu\u015fmay\u0131 ifade etmektedir. Kendi ulusal ve k\u00fclt\u00fcrel hakikatini ke\u015ffetmenin heyecan\u0131, co\u015fkusu, morali ya\u015fanmaktad\u0131r. Heval Abbas bu s\u00fcreci \u015f\u00f6yle de\u011ferlendirmektedir; \u201cBu bak\u0131mdan serhildanlar bir kimlik ve ki\u015filik devrimidir. Ulusal, k\u00fclt\u00fcrel de\u011ferleriyle ya\u015famay\u0131 esas alan insan\u0131 ortaya \u00e7\u0131karan devrimdir. Soyk\u0131r\u0131m\u0131 durdurma ve bo\u015fa \u00e7\u0131karma devrimidir. Bu birey d\u00fczeyinde b\u00f6yle oldu\u011fu gibi, toplumsal d\u00fczeyde de b\u00f6yledir. Bir b\u00fct\u00fcn toplum olarak K\u00fcrt toplumuna dayat\u0131lm\u0131\u015f inkar\u0131, soyk\u0131r\u0131m\u0131 durdurma, bo\u015fa \u00e7\u0131karma, kendisini, kendi ulusal kimli\u011fiyle, k\u00fclt\u00fcr\u00fcyle bir toplum olarak tan\u0131mlay\u0131p bu temelde \u00f6rg\u00fctlenerek, \u00f6rg\u00fctl\u00fc bir toplum bi\u00e7iminde ya\u015famay\u0131 esas almay\u0131, \u00f6ng\u00f6rmeyi ifade etmektedir. Serhildanlar\u0131n anlam\u0131 budur.\u201d<\/p>\n
Ulusal Dirili\u015f Devriminin temel anlam\u0131 budur. D\u00fc\u015fman da PKK\u2019nin halkla\u015fmas\u0131n\u0131 ve halkla b\u00fct\u00fcnle\u015fme d\u00fczeyini erkenden fark etmi\u015f ve bunu kendi s\u00f6m\u00fcrgeci sistemi i\u00e7in en b\u00fcy\u00fck tehdit ve tehlike olarak g\u00f6rm\u00fc\u015ft\u00fcr. Serhildanlar\u0131n \u00f6n\u00fcne ge\u00e7mek ve halk\u0131 sindirmek i\u00e7in \u00f6zel sava\u015f\u0131n her t\u00fcrl\u00fc kirli y\u00f6ntemini devreye koymu\u015ftur. Halk\u0131n \u00fczerinde sistematik olarak devlet ter\u00f6r\u00fcn\u00fc estirmi\u015ftir. Vedat Ayd\u0131n\u2019\u0131n cenaze t\u00f6reninde, Cizre ve Nusaybin newrozlar\u0131nda ve daha bir \u00e7ok yerde a\u00e7\u0131ktan halk\u0131n \u00fczerine ate\u015f a\u00e7\u0131lm\u0131\u015f, halk\u0131m\u0131zdan onlarca insan katledilirken y\u00fczlercesi de yaralanm\u0131\u015ft\u0131r. 92 A\u011fustosunda \u015e\u0131rnak\u2019ta halk ayakland\u0131 ad\u0131 alt\u0131nda b\u00fcy\u00fck bir katliam yapm\u0131\u015ft\u0131r. Kulp ve Lice katliamlar\u0131 bu \u00e7er\u00e7evede hayata ge\u00e7irilmi\u015ftir. G\u00f6zalt\u0131 ve i\u015fkenceler g\u00fcnl\u00fck rutin uygulamalar haline gelmi\u015f, yurtsever halk\u0131m\u0131zdan binlerce insan zindanlara doldurulmu\u015ftur. S\u00f6m\u00fcrgeci TC sistemi kendi hukukunu bile hi\u00e7e sayarak olu\u015fturdu\u011fu paramiliter g\u00fc\u00e7lerle yutrsever halk\u0131m\u0131z\u0131 hedeflemi\u015ftir. Jitem ve Hizbi Kontra olu\u015fumlar\u0131yla \u201cfaili mu\u00e7hul\u201d ad\u0131 alt\u0131nda binlerce insan\u0131m\u0131z katledilmi\u015ftir. Sokak ortas\u0131nda infazlar veya ka\u00e7\u0131r\u0131l\u0131p ortadan kaybetmelerle K\u00fcrdistan\u2019da korku iklimi hakim k\u0131l\u0131nmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Gerilla ve halk\u0131 birbirinden koparmak i\u00e7in binlerce k\u00f6y yak\u0131l\u0131p y\u0131k\u0131larak bo\u015falt\u0131lm\u0131\u015ft\u0131r. Bal\u0131\u011f\u0131 yakalamak i\u00e7in suyu kurutma y\u00f6ntemi \u00f6zel sava\u015f\u0131n kirli uygulamalar\u0131ndan biri olarak di\u011fer devrimlere kar\u015f\u0131 oldu\u011fu gibi K\u00fcrdistan\u2019da da yayg\u0131n olarak devreye sokulmu\u015ftur. Buna kar\u015f\u0131l\u0131k \u00d6nderlik partinin halkla bulu\u015fmas\u0131n\u0131n her zaman yol, y\u00f6ntem ve kanalar\u0131n\u0131 olu\u015fturmay\u0131 esas alm\u0131\u015ft\u0131r. Biri kapat\u0131l\u0131nca ba\u015fka bir yol ile halka ula\u015fmay\u0131 ve halkla ileti\u015fim sa\u011flamay\u0131 ba\u015farm\u0131\u015ft\u0131r. Devlet ter\u00f6r\u00fcyle serhildanlar ezilmeye ve halk sindirilmeye \u00e7al\u0131\u015f\u0131l\u0131nca \u00d6nderlik serhildan\u0131 geriye \u00e7ekerek ba\u015fka yollar\u0131 devreye koymu\u015ftur. 90\u2019l\u0131 y\u0131llar boyunca bunu bas\u0131n-yay\u0131n, k\u00fclt\u00fcr, siyasal alan vb. bir \u00e7ok kanal \u00fczerinden s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. 90 y\u0131l\u0131nda \u201cToplumsal dirili\u015f\u201d dergisi ile halka ve \u00f6\u011frencilere hitap edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f, sonras\u0131nda haftal\u0131k ve g\u00fcnl\u00fck gazeteler yay\u0131n hayat\u0131na ba\u015flam\u0131\u015ft\u0131r. \u201c\u00d6zg\u00fcr Halk\u201d dergisi ve \u201c\u00d6zg\u00fcr G\u00fcndem\u201d gazetesi ile ba\u015flayan bu \u00e7izgi her zaman kendisini \u00fcretmesini bilmi\u015ftir. Dergi ve gazeteler s\u0131k s\u0131k kapat\u0131lsa da yeni isimlerle yay\u0131n hayat\u0131na ayn\u0131 \u00e7izgide devam etme kararl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6sterebilmi\u015ftir. Bu \u00e7er\u00e7evede alternatif bir \u00f6zg\u00fcr bas\u0131n gelene\u011fi ve \u00e7izgisi yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
D\u00fc\u015fman\u0131n t\u00fcm fa\u015fist sald\u0131r\u0131lar\u0131na kar\u015f\u0131 bu \u00e7izgiden ve bas\u0131n yay\u0131n \u00e7al\u0131\u015fmalar\u0131ndan taviz verilmemi\u015ftir. Bir \u00e7ok bas\u0131n emek\u00e7isi katledilmi\u015f, ka\u00e7\u0131r\u0131l\u0131p kaybedilmi\u015f, gazete bina ve b\u00fcrolar\u0131 bombalanm\u0131\u015f olmas\u0131na ra\u011fmen her zaman gazete ve dergileri halka ula\u015ft\u0131rman\u0131n de\u011fi\u015fik yollar\u0131 bulunmu\u015ftur. Bas\u0131n yay\u0131n \u00e7al\u0131\u015fmalar\u0131 \u00f6nemli bir propaganda imkan\u0131 yaratm\u0131\u015ft\u0131r. O zamana kadar \u00d6nderlik ger\u00e7e\u011fi ve parti daha \u00e7ok gerilla ve silahl\u0131 m\u00fccadele y\u00f6n\u00fcyle bilinmektedir. \u00d6nderlik ve Parti bas\u0131nda art\u0131k a\u00e7\u0131klamalar\u0131, ideolojik ve siyasal de\u011ferlendirmeleri ile yer almaya ba\u015flar. K\u00fcrt ve T\u00fcrk kamuoyuna hitap etme ve g\u00fcndem olu\u015fturma imkan\u0131 do\u011fmu\u015ftur. Bas\u0131n \u00e7al\u0131\u015fmalar\u0131 en \u00f6nemli propaganda arac\u0131 durumuna gelir.<\/p>\n
<\/p>\n
Yaz\u0131n\u0131n devam\u0131 KOM\u00dcNAR 74\/PKK PDF\u2019tedir.<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Parti tarihini ve K\u00fcrdistan \u00d6zg\u00fcrl\u00fck M\u00fccadelesini \u00e7e\u015fitli a\u015famalara ayr\u0131\u015ft\u0131rarak incelemek ve her bir s\u00fcreci kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ele almak, \u00f6\u011frenmek ve kavramak a\u00e7\u0131s\u0131ndan yararl\u0131 olabilir. Ancak bunu yaparken s\u00fcre\u00e7leri birbirinden kopuk ele almak yanl\u0131\u015f olaca\u011f\u0131 gibi, anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc de bozacakt\u0131r. Parti tarihi bir b\u00fct\u00fcnd\u00fcr. Her a\u015fama bu b\u00fct\u00fcnl\u00fck i\u00e7inde bir yere ve anlama sahiptir. Her […]<\/p>\n","protected":false},"author":1,"featured_media":599,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hakikat-rejimi"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=598"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/598\/revisions"}],"predecessor-version":[{"id":600,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/598\/revisions\/600"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/599"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}