{"id":607,"date":"2019-08-15T11:47:32","date_gmt":"2019-08-15T11:47:32","guid":{"rendered":"https:\/\/tirki.komunar.net\/?p=607"},"modified":"2023-02-23T08:50:00","modified_gmt":"2023-02-23T08:50:00","slug":"pkk-olumden-yasami-yaratanlarin-adidir","status":"publish","type":"post","link":"https:\/\/tirki.komunar.net\/?p=607","title":{"rendered":"PKK \u00d6L\u00dcMDEN YA\u015eAMI YARATANLARIN ADIDIR"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\"><strong>\u201c\u00d6l\u00fcm\u00fc \u00f6l\u00fcms\u00fczl\u00fc\u011fe ya\u015fam\u0131 da ba\u015far\u0131ya d\u00f6n\u00fc\u015ft\u00fcrerek y\u00fcr\u00fcyoruz ki, bu bir t\u00fcrk\u00fc kadar dinlemeye, ya\u015famaya de\u011ferdir.\u201d\u00a0\u00a0 \u00d6NDER APO<\/strong><\/p>\n<p style=\"text-align: justify;\">\u015eehide ba\u011fl\u0131l\u0131\u011f\u0131n gere\u011fi olarak kurulan PKK\u2019nin k\u0131rk\u0131nc\u0131 y\u0131l\u0131n\u0131 kutlamaktay\u0131z. \u0130lk \u015fehidinden en son \u015fehidine kadar b\u00fct\u00fcn \u015fehitleri sayg\u0131 ve minnet ile an\u0131yor, y\u00fcr\u00fcd\u00fckleri yolun amans\u0131z takip\u00e7isi olaca\u011f\u0131m\u0131z s\u00f6z\u00fcn\u00fc veriyoruz. Ya\u015fam ve \u00f6l\u00fcm diyalekti\u011fi felsefenin en temel konular\u0131n\u0131n ba\u015f\u0131nda gelmektedir. Ya\u015fam ve \u00f6l\u00fcm konusu felsefenin konusu oldu\u011fu kadar sosyoloji ve tarih konusudur da. Ni\u00e7in ya\u015far ni\u00e7in \u00f6l\u00fcr\u00fcz; nas\u0131l ya\u015far ve nas\u0131l \u00f6l\u00fcr\u00fcz, sorular\u0131 kendini ve bir toplumu tan\u0131ma, anlamak isteyenler i\u00e7in \u00f6nemli. Bu sorular\u0131n cevab\u0131, zaman\u0131n nas\u0131l olu\u015ftu\u011funun g\u00f6stergesi de olmaktad\u0131r. Bu temelde PKK\u2019nin k\u0131rk y\u0131ll\u0131 nas\u0131l olu\u015ftu, PKK nas\u0131l bir toplum, bu toplum nas\u0131l \u015fekillendi, nas\u0131l ya\u015fad\u0131, ya\u015f\u0131yor; ak\u0131\u015fkanl\u0131l\u0131\u011f\u0131n\u0131 yani canl\u0131l\u0131\u011f\u0131n\u0131 neye bor\u00e7lu sorular\u0131n\u0131n cevab\u0131 \u00d6nderlik ve PKK \u015fehitleri nas\u0131l ya\u015fad\u0131 ger\u00e7ekli\u011finde sakl\u0131 bulunmakta. \u015eehit, PKK ve \u00d6nderlik ili\u015fkisi diyalektiktir. Birbirinden ayr\u0131lamaz. Biri anla\u015f\u0131lmadan di\u011feri ya hi\u00e7 anla\u015f\u0131lmaz ya da eksik ve yanl\u0131\u015f anla\u015f\u0131l\u0131r. \u015eehit, somutla\u015fan \u00d6nderlik ve PKK\u2019dir. PKK, \u015fehitler partisidir. \u00d6nderlik \u015fehitlerin ya\u015fam buldu\u011fu ruh ve bedendir. Onlar\u0131 ay\u0131ramay\u0131z, ayr\u0131 ayr\u0131 yerler koyamay\u0131z. Nerde bir \u015fehit varsa orda \u00d6nder APO\u2019nun felsefesi; nerde PKK varsa orda \u00d6nderlik \u00e7izgisinde direni\u015f, ba\u015far\u0131 ve zaferi temsilen \u015fehitler vard\u0131r. \u00d6nder Apo T\u00fcrkiye devrimci hareketin \u015fehitlerine sahip \u00e7\u0131kmayla Ankara\u2019da yola koyuldu. Yar\u0131m dedi\u011fi Haki Karer yolda\u015f\u0131n \u015fahadetinden sonra partile\u015fme karar\u0131 ald\u0131, zindan direni\u015f\u00e7ilerinin \u00f6l\u00fcms\u00fczle\u015fmesi i\u00e7in silahl\u0131 halk sava\u015f\u0131n\u0131 ba\u015flatt\u0131, B\u00e9ritan ve Zilanlar\u0131n g\u00f6rkemli duru\u015funu ileri ta\u015f\u0131mak i\u00e7in kad\u0131n ordula\u015fmas\u0131, partile\u015fmesini geli\u015ftirdi. Onlarca gen\u00e7 k\u0131z ve erkek komplolar\u0131 bo\u015fa \u00e7\u0131kartmak i\u00e7in \u00d6nderliklerinin etraf\u0131nda ate\u015ften \u00e7ember olu\u015fturdu. B\u00fct\u00fcn bunlar PKK\u2019yi 21.yy \u00f6nc\u00fc partisi haline getirdi. Birbiri i\u00e7ine ge\u00e7mi\u015f, birbirini geli\u015ftiren ve b\u00fcy\u00fcten \u00fc\u00e7 olgu, \u00f6z\u00fcnde tek bir hakikat! Bu durum o kadar nettir ki,\u00a0 Parti ya\u015fam\u0131 ve \u00d6nderli\u011fin h\u00e2kim olmad\u0131\u011f\u0131 an ve mek\u00e2nlarda kendi olmaktan \u00e7\u0131k\u0131\u015f, soyk\u0131r\u0131m\u0131 kabul etme ve teslimiyet farkl\u0131 bir hakikat olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Bir \u00f6nderli\u011fin, bir partinin ciddiye al\u0131n\u0131p al\u0131nmad\u0131\u011f\u0131 o \u00f6nderli\u011fe ve partiye kat\u0131lma d\u00fczeyi belirler. E\u011fer bir \u00f6nderlik ve parti \u00f6nemli ama\u00e7lar ortaya koyabilmi\u015fse, ciddiye al\u0131n\u0131r. PKK ve \u00d6nderli\u011fi bunu ba\u015farm\u0131\u015ft\u0131r. \u015eehitler bu \u00d6nderlik ve partinin ama\u00e7lar\u0131n\u0131n \u00f6nemini kavray\u0131p, bu ama\u00e7lar u\u011fruna \u00f6l\u00fcm\u00fc g\u00f6ze alarak yola koyulmu\u015flard\u0131r. B\u00f6ylece PKK ve \u00d6nderli\u011finin di\u011fer hareket ve \u00f6nderliklerden farkl\u0131 oldu\u011funu, ciddiye al\u0131nmas\u0131 gereken bir yol oldu\u011funu \u015fahadetleri ile kan\u0131tlam\u0131\u015flard\u0131r. \u015eehit, \u015fahittir. Y\u00fcr\u00fcn\u00fclen yolun, ula\u015f\u0131lmak istenen hedefin do\u011frulu\u011funa hayat\u0131yla \u015fehitlik eder. B\u00f6ylece kendileri de ne kadar ciddi olduklar\u0131n\u0131 pratikleri ile kan\u0131tlarlar. Basit, s\u0131radan, vasat, aldatan yol ve ya\u015famlardan y\u0131ld\u0131z h\u0131zl\u0131 ile uzakla\u015f\u0131r, zorlu, i\u015fkenceli, ate\u015fli yolda y\u00fcr\u00fcmenin do\u011frulu\u011funa \u015fahitlik ederler. B\u00f6le bir \u015fahitlik b\u00fct\u00fcn \u015f\u00fcpheleri ortadan kald\u0131racak bir me\u015faledir. Bu nedenle PKK bir ayd\u0131nlatma hareketidir, hakikate g\u00f6t\u00fcren \u0131\u015f\u0131kt\u0131r. Bu \u0131\u015f\u0131k karanl\u0131\u011f\u0131n en derin oldu\u011fu zaman ve mek\u00e2nda ger\u00e7ekle\u015fmi\u015ftir. K\u0131rk be\u015f y\u0131l \u00f6nce varl\u0131\u011f\u0131 tart\u0131\u015fmal\u0131 olan K\u00fcrt ger\u00e7ekli\u011fi ad\u0131na yeni bir ya\u015fam yoluna koyulan \u00d6nder Apo, ya\u015fam ve \u00f6l\u00fcm kavramlar\u0131n\u0131 hakiki k\u0131lmak i\u00e7in amans\u0131z bir m\u00fccadele vermi\u015ftir. K\u00fcrtl\u00fck ad\u0131na ya\u015famaya karar vermek \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi s\u0131radan bir karar de\u011fildir. Kendin olarak ya\u015faman\u0131n b\u00fct\u00fcn yollar\u0131n\u0131n kapat\u0131ld\u0131\u011f\u0131, ya\u015fam\u0131n b\u00fct\u00fcn anlamlar\u0131ndan bo\u015falt\u0131ld\u0131\u011f\u0131, soyun k\u0131r\u0131mdan ge\u00e7irildi\u011fi ko\u015fullarda ya\u015fama karar k\u0131lmak demek \u00f6l\u00fcm\u00fc g\u00f6ze almak demektir. \u00d6nder APO ve PKK \u00f6l\u00fcm\u00fc g\u00f6ze ald\u0131. \u00d6l\u00fcm\u00fc g\u00f6ze almak PKK \u015fehitlik ger\u00e7e\u011finin en \u00f6nemli \u00f6zelli\u011fi olarak ele al\u0131nabilir. \u00d6l\u00fcnmesi gereken anda \u00f6l\u00fcm\u00fc g\u00f6ze almamak, var olmay\u0131 red etmek anlam\u0131na gelir. Bu ger\u00e7ekli\u011fi PKK\u2019nin b\u00fcy\u00fck \u015fehidi Kemal Pir, K\u00fcrdistan seferi sonras\u0131nda \u201c K\u00fcrdistan vard\u0131r. Ancak kurumu\u015f bir a\u011fa\u00e7t\u0131r. Onu ye\u015fertmek i\u00e7in kan\u0131m\u0131z\u0131 su, bedenimizi toprak yapmam\u0131z gerekir.\u201d diyerek ifade etmi\u015ftir. Ve \u00e7ok sevdi\u011fi ya\u015fam u\u011fruna, \u00f6lmesi gerekti\u011fi anda, hi\u00e7bir teredd\u00fct g\u00f6stermeyerek PKK \u015fahadet ger\u00e7e\u011finin ba\u015fka bir \u00f6zelli\u011finin, s\u00f6z ve eylem birlikteli\u011finin olu\u015fmas\u0131n\u0131 da sa\u011flam\u0131\u015ft\u0131r. Var olmak i\u00e7in \u00f6l\u00fcm\u00fc g\u00f6ze alan PKK\u2019nin Mazlum Do\u011fan, Ferhat Kurtay, Necmi \u00d6ner, E\u015fref Any\u0131k, M. Hayri Durmu\u015f, Ali \u00c7i\u00e7ek, Akif Y\u0131lmaz gibi an\u2019\u0131n gerektirdi\u011fi tutumu alan \u015fehitleri b\u00fcy\u00fck bir ahlaki ilke yaratm\u0131\u015flard\u0131r. Teslim alma, kendin olmaktan \u00e7\u0131kartma giri\u015fimleri, diz \u00e7\u00f6kertme dayat\u0131ld\u0131\u011f\u0131nda fedai olma ilkesi. Beritan\u2019dan Zilan\u2019a Erdal\u2019dan Zinar\u2019a, Arin\u2019den Avesta\u2019ya, Mehmet Tun\u00e7-Asya\u2019dan \u00c7iyager\u2019e kadar uzanan ve g\u00fcn\u00fcm\u00fcze ula\u015fan fedailik ruhu, adeta yeni K\u00fcrt varl\u0131\u011f\u0131n\u0131n ruhunu olu\u015fturur. U\u011frunda can\u0131n\u0131 feda edece\u011fin de\u011ferlerin olmas\u0131 gerekir. K\u00fclt\u00fcr\u00fcn, kimli\u011fin, toplumun, bireylerin ve bunlar\u0131n toplam\u0131n\u0131 ifade eden ya\u015fam\u0131n anlam de\u011ferinin kalmad\u0131\u011f\u0131 bir ortamda yap\u0131lmas\u0131 gereken \u00f6ncelikle bunlar\u0131 ger\u00e7ek anlamlar\u0131na, de\u011ferlerine kavu\u015fturmakt\u0131r. \u00d6nder Apo ve PKK\u2019nin yapt\u0131\u011f\u0131 budur. PKK \u00e7izgisindeki fedailik herhangi bir ya\u015fam i\u00e7in de\u011fildir, en anlaml\u0131 ya\u015fam i\u00e7indir. Anlam derinli\u011fi olmayan bir ya\u015fam i\u00e7in can\u0131ndan olmak intihard\u0131r. Ki g\u00fcn\u00fcm\u00fczde bu \u00e7ok\u00e7a ya\u015fanmaktad\u0131r. Bir vazge\u00e7i\u015ftir, ya\u015famaktan vazge\u00e7i\u015ftir. PKK\u2019deki fedailikteyse vazge\u00e7memek, yaratmak, ya\u015fatmak, ya\u015famak esast\u0131r. PKK\u2019de ya\u015fanan \u015fahadetlerin t\u00fcm\u00fc savunma \u015fahadetleridir. Onlar savunmas\u0131z b\u0131rak\u0131lan halklar\u0131n, kad\u0131nlar\u0131n, topluluklar\u0131n ger\u00e7ek savunucular\u0131d\u0131r. Kendi olarak ya\u015famaya karar k\u0131lmak, bunun i\u00e7in \u00f6l\u00fcm\u00fc g\u00f6ze almak ilk ad\u0131m ise ikinci ad\u0131m bunun savunmas\u0131n\u0131 yapmakt\u0131r. Savunma elbette ideolojik ve politik olmak zorundad\u0131r. Bu nedenle PKK de \u015fehitlik ger\u00e7e\u011fi ideolojik ve politiktir. PKK\u2019nin ideolojik ve politik bir duru\u015f oldu\u011fu anla\u015f\u0131lmadan ne 12 Eyl\u00fcl fa\u015fist darbesine kar\u015f\u0131 duru\u015f, ne NATO\u2019nun gladyo operasyonlar\u0131n\u0131n bo\u015fa \u00e7\u0131kart\u0131lmas\u0131, ne \u00d6nder Apo \u015fahs\u0131nda Ortado\u011fu halklar\u0131n\u0131n gelece\u011fine d\u00f6n\u00fck ger\u00e7ekle\u015ftirilen devletleraras\u0131 komplonun bo\u015fa \u00e7\u0131kar\u0131lmas\u0131 ne de DA\u0130\u015e vah\u015fetine kar\u015f\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kan direni\u015f\u00e7i ruh anla\u015f\u0131l\u0131r. K\u00fcrt kimli\u011fini, K\u00fcrt halk\u0131n\u0131, halklar\u0131n \u00f6nderi \u00d6nder Apo\u2019yu ve bir b\u00fct\u00fcn Ortado\u011fu ve toplumsall\u0131\u011f\u0131 savunmak ideolojik ve politik ruhla donanm\u0131\u015f kahramanlar\u0131n \u015fahadeti ile m\u00fcmk\u00fcn olmu\u015ftur. PKK\u2019nin \u015fehitleri ahlak abideleridir. Onlar hi\u00e7bir yaz\u0131l\u0131 kural\u0131n, emrin, talimat\u0131n sonucunda \u015fahadete gitmemi\u015flerdir. Onlar tehlikenin var oldu\u011fu anda vicdanlar\u0131n\u0131n sesinden ba\u015fka hi\u00e7bir \u015fey dinlemeyen hakiki toplumsal bireylerdirler. Onlarda benlik o kadar toplumsald\u0131r ki; \u00f6l\u00fcme giderken \u201cmezar ta\u015f\u0131ma bor\u00e7luyum yaz\u0131n\u201d, \u201cke\u015fke can\u0131m\u0131zdan ba\u015fka verecek bir \u015feyimiz olsa\u201d diyebilmi\u015flerdir. Onlar, tarihsel toplumun b\u00fct\u00fcn de\u011ferlerini kendi \u015fah\u0131slar\u0131nda temsil ettikleri gibi toplumsall\u0131\u011fa kar\u015f\u0131 a\u00e7\u0131lan sava\u015fta toplumsall\u0131\u011f\u0131n en g\u00fc\u00e7l\u00fc savunucusu olmu\u015flard\u0131r. Ayn\u0131 zamanda yeni toplumsall\u0131\u011f\u0131n \u00f6l\u00e7\u00fclerini de \u015fekillendirmi\u015flerdir. Bu anlam\u0131yla hem gelene\u011fin hem de g\u00fcncelin temsilcileridirler. PKK\u2019de \u015fahadet ger\u00e7e\u011fi, direnmek ya\u015famakt\u0131r ger\u00e7e\u011fidir. Direnmeyi bir ya\u015fam bi\u00e7im haline getiren \u015fehitlerimiz halk\u0131m\u0131z\u0131n ve insanl\u0131\u011f\u0131n moral kaynaklar\u0131d\u0131r. Moral direnme g\u00fcc\u00fcd\u00fcr. K\u00fcrt halk\u0131 k\u0131rk y\u0131ld\u0131r direnebiliyorsa bu kaynaktan beslendi\u011fi i\u00e7indir. K\u00fcrt halk\u0131 morallidir ve bu morali di\u011fer halklara da vermekte, onlar\u0131 da direni\u015fe kald\u0131rmaktad\u0131r. \u015eehitlerin yolda\u015fl\u0131k ili\u015fkileri s\u0131radan iki ki\u015finin ili\u015fkileri de\u011fildir. Bu ili\u015fki yeni toplumun \u00f6zg\u00fcr bireylerinin \u00f6zg\u00fcr ili\u015fkisidir. Onlar\u0131n ili\u015fkilerinde yolda\u015fl\u0131\u011fa amans\u0131z ba\u011fl\u0131l\u0131k, g\u00fcven, birbirini tamamlama, y\u00fcceltme, fedak\u00e2rl\u0131k, sevgi ve sayg\u0131 esast\u0131r. Bu ili\u015fkilerde tahakk\u00fcm, bask\u0131, adaletsizli\u011fe yer yoktur. Bu ili\u015fkiye rahatl\u0131kla a\u015fk ili\u015fkisi diyebiliriz. PKK \u015fehitleri ya\u015fam\u0131 anlamland\u0131r\u0131rken, \u00f6l\u00fcm\u00fc de ortadan kald\u0131rm\u0131\u015flard\u0131r. Ya\u015fam varsa \u00f6l\u00fcm yoktur. Onlar ya\u015fayan ger\u00e7eklerdir.\u00a0 Onlar, zaman\u0131n kedisidir. Zaman ise olu\u015fturur. Yani onlar olu\u015fum halidir. E\u011fer PKK\u2019nin k\u0131rk be\u015f y\u0131ll\u0131k bir zaman\u0131 vard\u0131r diyorsak bunu bir olu\u015fum s\u00fcreci olarak de\u011ferlendiriyoruz demektir. PKK olu\u015fmu\u015f ve bu olu\u015fum bir topluma d\u00f6n\u00fc\u015fm\u00fc\u015f ve yeni olu\u015fumlara yol a\u00e7\u0131yorsa ve bunu \u015fehitleri arac\u0131l\u0131\u011f\u0131yla yap\u0131yor ise burada \u00f6l\u00fcm yok demektir. Bu nedenle \u00d6nder Apo PKK\u2019yi tan\u0131mlarken \u201cPKK, \u00f6l\u00fcmde ya\u015fam\u0131 yaratanlar\u0131n ad\u0131d\u0131r\u201d demi\u015ftir. \u00d6l\u00fcmde ya\u015fam\u0131 yaratmak \u00f6l\u00fcm\u00fc \u00f6ld\u00fcrmektir. \u00d6l\u00fcms\u00fczl\u00fck iksiri \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 bulunmu\u015ftur. PKK, bir\u00e7ok \u00e7a\u011fda\u015f\u0131 olan \u00f6rg\u00fct kapitalist sistem kar\u015f\u0131s\u0131nda eriyip yok olurken, olu\u015fumunu, ak\u0131\u015f\u0131n\u0131, yani canl\u0131l\u0131\u011f\u0131n\u0131 koruyabilmi\u015ftir. Bunu s\u00fcreklile\u015fen \u015fahadet ger\u00e7ekli\u011fine bor\u00e7ludur. \u0130lk \u015fehidinden g\u00fcn\u00fcm\u00fcze derinle\u015fen bir \u00e7izgi halinde \u015fehitler zinciri hi\u00e7 kopmam\u0131\u015ft\u0131r. Her halka bir sonraki halkaya \u00e7a\u011fr\u0131d\u0131r. Ve bu \u00e7a\u011fr\u0131 hep yank\u0131 bulmu\u015ftur. Bu yank\u0131 g\u00fcn\u00fcm\u00fczde evrensel bir d\u00fczeye ula\u015fm\u0131\u015ft\u0131r. \u00d6nder APO, verili olan\u0131 ret ederek yeniyi yaratma eylemine girmi\u015ftir.\u00a0 Bu da yepyeni bir ufuk yaratm\u0131\u015ft\u0131r. Bu anlam\u0131yla PKK insan ufkunun vard\u0131\u011f\u0131 s\u0131n\u0131rd\u0131r. \u015eehitlerde bu ufukta olan\u0131 ilk g\u00f6ren ve ona do\u011fru y\u00fcr\u00fcyendir. Gelece\u011fe dair hi\u00e7bir uz g\u00f6r\u00fcn\u00fcn olmad\u0131\u011f\u0131 ko\u015fullarda ufuktaki yeniye inanan \u015fehitler, bu inan\u00e7lar\u0131n\u0131 en g\u00fc\u00e7l\u00fc \u015fekilde dile getirmi\u015flerdir. Kemal Pir \u201cbu harekette zaferi g\u00f6r\u00fcyorum\u201d, Sema Y\u00fcce, kad\u0131n kurtulu\u015f ideolojisinin yol a\u00e7aca\u011f\u0131 sonu\u00e7lar\u0131, \u201cbu yepyeni bir \u015fey\u201d s\u00f6zleri ile ifadelendirirken, \u00c7iyager yolda\u015f \u201csonu muhte\u015fem olacak\u201d diyerek ufuk netli\u011fini ortaya koymu\u015ftur. \u015eehidin s\u00f6zlerinde, eyleminde berrakl\u0131k h\u00e2kimdir. Hi\u00e7bir mu\u011fl\u00e2kl\u0131\u011fa yer yoktur.\u00a0 Tam bir inanma durumudur \u015fehitlik. \u0130nanmak i\u00e7in g\u00f6n\u00fcl g\u00f6z\u00fc gerekir. G\u00f6n\u00fcl g\u00f6z\u00fc olmayan inanamaz. \u00d6zellikle PKK\u2019nin ilk \u015fehitlerinin yolun hak yolu oldu\u011funu ortaya koyacak \u00e7ok g\u00fc\u00e7l\u00fc bilimsel kan\u0131tlar\u0131 yoktu. Hatta ?bilimsel? olarak aksi neredeyse ispatlanm\u0131\u015ft\u0131. Bu ko\u015fullarda \u00d6nder Apo\u2019nun yaratt\u0131\u011f\u0131 ufuk \u00e7izgisine kilitlenmek inan\u00e7la m\u00fcmk\u00fcn olmu\u015ftur. Varl\u0131klar\u0131 ile sahip olduklar\u0131 \u00f6zellikleri ile yaratt\u0131klar\u0131 etki g\u00fcc\u00fcyle partide ve m\u00fccadelede \u00f6nemli yerlere sahip olan ki\u015filikler, d\u00fc\u015fman\u0131n \u00f6ncelikli olarak ortadan kald\u0131rmak istedi\u011fi ki\u015filiklerdir. Bu ki\u015filerin kalle\u015f\u00e7e katledilmeleri durumunda do\u011facak bo\u015fluk \u00e7ok iyi hesaplan\u0131r. Haki Karer hedeflenirken b\u00f6yledir, Egit hedeflenirken b\u00f6yledir, Hasan Bindal hedeflenirken b\u00f6yledir, Hizbil-kontralar Musa Anter ve di\u011fer binlerce yurtseveri hedeflerken b\u00f6yledir, \u015eilan hedeflenirken b\u00f6yledir, Sakine Cans\u0131z hedeflenirken b\u00f6yledir ve en son Delal Amed, Zeki \u015eengali ve Atakan Mahir yolda\u015flar hedeflenirken b\u00f6yledir. Bu hesap d\u00fc\u015fman a\u00e7\u0131s\u0131ndan do\u011fru bir hesapt\u0131r. Nitekim T\u00fcrkiye sol hareketi b\u00f6yle tasfiye edilmi\u015ftir. En etkili militan ve kadrolar gidince bu hareketlerin da\u011f\u0131l\u0131p marjinalle\u015fmeleri o kadar da zor olmam\u0131\u015ft\u0131r. Burada da \u00d6nderlik ve PKK\u2019nin fark\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. Bu \u015fahadetler kar\u015f\u0131s\u0131nda nas\u0131l bir tutum al\u0131nmal\u0131d\u0131r? \u00d6nderli\u011fin cevab\u0131, \u015fehidi sahiplenme tarz\u0131 \u00e7ok nettir; m\u00fccadeleyi bir \u00fcst a\u015famaya ta\u015f\u0131rmak. \u0130ntikam\u0131 daha g\u00fc\u00e7l\u00fc ve yayg\u0131n \u00f6rg\u00fctlemek! Bo\u015fluklar\u0131 ortadan kald\u0131r\u0131p saflar\u0131 daha da s\u0131kla\u015ft\u0131rmak! Bu tarz sahiplenme, kar\u015f\u0131 taraf\u0131n b\u00fct\u00fcn hesaplar\u0131n\u0131 bo\u015fa \u00e7\u0131kartmakla s\u0131n\u0131rl\u0131 kalmad\u0131. Ayn\u0131 zamanda hem m\u00fccadeleyi kesintisiz ileri ta\u015f\u0131d\u0131 hem de \u015fahadetin anlaml\u0131 sahiplenece\u011fini g\u00f6ren on binlerin yola koyulmas\u0131na yol a\u00e7t\u0131. \u015eehide en iyi sahip \u00e7\u0131kan\u0131n \u00d6nderlik oldu\u011funu bilen on binler yeri geldi\u011finde g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u00f6l\u00fcm\u00fcn \u00fczerine y\u00fcr\u00fcd\u00fc. \u00d6nderlik, tarz\u0131 ile \u015fehidin dili oldu.\u00a0 Her birini ayr\u0131 ayr\u0131 anlamland\u0131rd\u0131, ya\u015fad\u0131, ya\u015fatt\u0131. \u015eehidi unutmay\u0131 ihanetle \u00f6zde\u015fle\u015ftirdi. Onlara do\u011fru sahip \u00e7\u0131kman\u0131n hem y\u00f6ntemlerini hem de ara\u00e7lar\u0131n\u0131 olu\u015fturdu. Parti, \u00f6z savunma g\u00fc\u00e7leri, kurumlar ve halk olmadan \u015fehide do\u011fru temelde sahip \u00e7\u0131kmak m\u00fcmk\u00fcn olmayacakt\u0131r. \u00d6nderlik taraf\u0131ndan b\u00fct\u00fcn bunlar yarat\u0131ld\u0131.<\/p>\n<p style=\"text-align: justify;\">PKK\u2019deki \u015fehitler yerelde kalmam\u0131\u015ft\u0131r. \u015eehidi yerel olandan evrensel d\u00fczeye ula\u015ft\u0131rma m\u00fccadeleyi b\u00fcy\u00fctmek ve b\u00fct\u00fcn insanl\u0131k de\u011ferleriyle bulu\u015fturmakla m\u00fcmk\u00fcnd\u00fcr. \u015eehidi PKK\u2019yi b\u00fcy\u00fct\u00fcrken PKK ve \u00d6nderli\u011fi \u015fehidi evrensele ta\u015f\u0131m\u0131\u015ft\u0131r. \u015eehide en g\u00fc\u00e7l\u00fc \u015fekilde sahip \u00e7\u0131kman\u0131n yolu onu evrensele ta\u015f\u0131yabilmektir. Bu g\u00fcn PKK\u2019nin \u015fehitleri d\u00fcnya \u00e7ap\u0131nda tan\u0131n\u0131yorsa, ona en do\u011fru tarzda, m\u00fccadeleyi di\u011fer toplumlara yayarak, sahip \u00e7\u0131kan \u00d6nderlik sayesindedir. \u00d6nderlik ger\u00e7e\u011findeki evrensellik kendini \u015fehitlik olgusunda da g\u00f6stermektedir. Haki Karer evrenselin ilk halkas\u0131d\u0131r. Ard\u0131ndan onlar, y\u00fczler gelecektir. Bug\u00fcn PKK\u2019nin T\u00fcrk, Arap, Ermeni, Alman, Frans\u0131z, Latin Amerikal\u0131, Afrikal\u0131 \u015fehidi vard\u0131r. Kemal Pir, Rojbin, Utha, L\u00eagerin ve di\u011ferleri insanl\u0131\u011f\u0131 birle\u015ftiren ve onu gelece\u011fe ta\u015f\u0131yan ger\u00e7ek karamanlard\u0131r. Ulusal s\u0131n\u0131rlar\u0131 a\u015farak \u00f6zg\u00fcr ve e\u015fit bir toplumsall\u0131\u011f\u0131n evrensel d\u00fczeyde ya\u015fanmas\u0131 umudunu g\u00fc\u00e7lendirmi\u015flerdir. PKK\u2019de vurgulanmas\u0131 gereken bir di\u011fer \u015fahadet ger\u00e7e\u011fi de kad\u0131n \u015fahadetleridir. Hem \u015fahadet bi\u00e7imi, hem say\u0131s\u0131 itibari ile PKK\u2019deki kad\u0131n \u015fahadetleri insanl\u0131k tarihinde bir ilktir. Kendisi olmaktan \u00e7\u0131kar\u0131lan kesimlerin ba\u015f\u0131nda gelen kad\u0131nlar \u00d6nder Apo ve PKK \u00e7izgisinde kendiliklerini yarat\u0131rken u\u00e7urumlarda kanatlanm\u0131\u015f, kor ate\u015flerde harlanm\u0131\u015f, zindanlar\u0131n dehlizlerinde dimdik durmu\u015f, da\u011f ba\u015flar\u0131nda \u00e7i\u00e7eklenmi\u015f, serih\u0131ldanlarda sel olup akm\u0131\u015ft\u0131r. 12 Eyl\u00fcl cuntac\u0131lar\u0131 Sakine\u2019den, b\u00fct\u00fcn apoletliler Zilanlardan, b\u00fct\u00fcn hainler Beritanlardan, insanl\u0131k d\u00fc\u015fman\u0131 DA\u0130\u015e\u2019in b\u00fct\u00fcn cellatlar\u0131 Arinlerden bo\u015funa korkmam\u0131\u015ft\u0131r. A\u015fk\u0131 \u00f6zg\u00fcrl\u00fckle \u00f6zde\u015fle\u015ftiren PKK\u2019nin kad\u0131n \u015fehitleri d\u00fcnya kad\u0131n hareketine \u00f6nc\u00fcl\u00fck ederken \u00f6zg\u00fcr e\u015f ya\u015fam\u0131n ger\u00e7ekle\u015fmesinin m\u00fcmk\u00fcn oldu\u011funu ya\u015famlar\u0131yla kan\u0131tlayarak en umutsuzlar\u0131n umudu olmu\u015flard\u0131r. \u00d6nderli\u011fin bu sahip \u00e7\u0131kma tarz\u0131 halk taraf\u0131ndan da do\u011fru bulundu ve sahiplenildi. Serih\u0131ldanlar \u015fehidi sahiplenme eylemleridir. Berivan\u2019s\u0131z bir Cizre, Bagok direni\u015f\u00e7ileri, Kamuran D\u00fcndar\u2019s\u0131z Nusaybin, Vedat Ayd\u0131n\u2019s\u0131z Amed ve di\u011fer serih\u0131ldanlar d\u00fc\u015f\u00fcn\u00fclemez. Halk\u0131m\u0131z \u00f6l\u00fcm\u00fcne \u015fehidini sahiplendi. Ve her serih\u0131ldan hakikat yoluna koyulan bir kat\u0131l\u0131m dalgas\u0131 yaratt\u0131. Halk\u0131m\u0131z en de\u011ferli varl\u0131\u011f\u0131 olan evlatlar\u0131n\u0131 kendi elleri ile hak yoluna u\u011furlad\u0131. \u00d6nderlik, parti ve halk \u015fehide b\u00f6yle sahip \u00e7\u0131karken tek tek bizler \u015fehitlerin ya\u015fayan yolda\u015flar\u0131 bu sahiplenmeyi kendi \u015fahs\u0131m\u0131zda somutla\u015ft\u0131rmak durumunday\u0131z. Onlar\u0131 bu k\u0131rk\u0131nc\u0131 y\u0131lda anmak ancak ya\u015fam\u0131n s\u00f6zleri olan \u015fehitleri do\u011fru anlamak ve o s\u00f6z\u00fcn gerekleri olan zaferi m\u00fcmk\u00fcn k\u0131lmakla anlam bulacakt\u0131r. Bunun i\u00e7in \u015fehidin ya\u015fam\u0131n\u0131 iyi bilmek gerekir. \u015eehitler nas\u0131l ya\u015fad\u0131? Verilecek ilk cevap anlaml\u0131 ya\u015fad\u0131lar olsa gerek. Onlar ya\u015fam\u0131n ger\u00e7ek anlam\u0131n\u0131 kavrayarak, ona g\u00f6re nefes ald\u0131lar, ona g\u00f6re son nefeslerini verdiler. Onlar anlaml\u0131 ya\u015fam\u0131n toplumsall\u0131kla ba\u011f\u0131n\u0131 en iyi kavrad\u0131lar ve \u015fah\u0131slar\u0131nda bir toplumun b\u00fct\u00fcn de\u011ferleri ile ya\u015fad\u0131lar. Onlar be\u015feri olan her \u015feyi a\u015farak ya\u015fad\u0131lar. Bir anlamda maddenin \u00f6tesine ge\u00e7tiler ve tam bir mana oldular. Nitekim bir\u00e7o\u011funun ard\u0131nda bedenlerinden bir sa\u00e7 teli, bir topuk par\u00e7as\u0131, bir avu\u00e7 k\u00fclden ba\u015fka hi\u00e7bir \u015fey kalmad\u0131. Ama milyonlar\u0131n y\u00fcreklerinin ve beyinlerinin ayd\u0131nlat\u0131c\u0131 nuru, ab-\u0131 hayat\u0131 oldular. Onlar, b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcp, b\u00fcy\u00fck hissettiler. D\u00fc\u015f\u00fcnd\u00fcklerini ve hissettiklerini ya\u015fad\u0131lar. Onlar\u0131n ya\u015fam\u0131nda verili olan, basit olan, k\u00fc\u00e7\u00fck olan hi\u00e7bir \u015feyin yeri yoktur. Onlar, saf ve temiz ya\u015fad\u0131lar. Asla aldatmad\u0131lar. Hakiki bir insan nas\u0131l ya\u015famas\u0131 gerekiyorsa \u00f6yle ya\u015fad\u0131lar. Sistemin b\u00fct\u00fcn g\u00f6mleklerini soyundular, akland\u0131lar. Bunu yapabilmek i\u00e7in g\u00fcnl\u00fck olarak kendilerini ar\u0131nd\u0131rd\u0131lar. Onlar, \u00d6ndelik felsefesinin imbi\u011finden ge\u00e7mi\u015f hakiki ki\u015fileri olarak ya\u015fad\u0131lar. Ger\u00e7ekle hakiki olan\u0131n ne oldu\u011funu a\u00e7\u0131\u011fa \u00e7\u0131karan mihenk ta\u015f\u0131 oldular. Onlar, PKK\u2019nin ahlaki ilkeleri ile ya\u015fad\u0131lar ve PKK\u2019nin yeni ahlaki ilkelerini olu\u015fturdular. Onlar, g\u00fczel d\u00fc\u015f\u00fcnd\u00fcler, g\u00fczeli hissetler ve g\u00fczel ya\u015fad\u0131lar. Onlar ya\u015fam\u0131n ger\u00e7ek sanat\u00e7\u0131lar\u0131 olarak en g\u00fczel \u015fiiri, en g\u00fczel roman\u0131, en g\u00fczel resmi yaratt\u0131lar. Bug\u00fcn PKK\u2019de ya\u015fam biraz \u015fiirselse, bir roman tad\u0131ndaysa ve seyredeni b\u00fcy\u00fcl\u00fcyorsa bu, \u015fehidin sava\u015f ve m\u00fccadeledeki sanat\u00e7\u0131l\u0131\u011f\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><strong>Yaz\u0131n\u0131n devam\u0131 KOM\u00dcNAR 74\/PKK PDF\u2019tedir.<\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 &nbsp; \u201c\u00d6l\u00fcm\u00fc \u00f6l\u00fcms\u00fczl\u00fc\u011fe ya\u015fam\u0131 da ba\u015far\u0131ya d\u00f6n\u00fc\u015ft\u00fcrerek y\u00fcr\u00fcyoruz ki, bu bir t\u00fcrk\u00fc kadar dinlemeye, ya\u015famaya de\u011ferdir.\u201d\u00a0\u00a0 \u00d6NDER APO \u015eehide ba\u011fl\u0131l\u0131\u011f\u0131n gere\u011fi olarak kurulan PKK\u2019nin k\u0131rk\u0131nc\u0131 y\u0131l\u0131n\u0131 kutlamaktay\u0131z. \u0130lk \u015fehidinden en son \u015fehidine kadar b\u00fct\u00fcn \u015fehitleri sayg\u0131 ve minnet ile an\u0131yor, y\u00fcr\u00fcd\u00fckleri yolun amans\u0131z takip\u00e7isi olaca\u011f\u0131m\u0131z s\u00f6z\u00fcn\u00fc veriyoruz. Ya\u015fam ve \u00f6l\u00fcm diyalekti\u011fi felsefenin en temel [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":371,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-607","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hakikat-rejimi"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=607"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/607\/revisions"}],"predecessor-version":[{"id":608,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/607\/revisions\/608"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/371"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}