<\/p>\n
<\/p>\n
Ortado\u011fu’nun en temel ele\u015ftirilen yanlar\u0131 nedir? \u015eematizmdir, dogmatizmdir, kal\u0131p\u00e7\u0131l\u0131kt\u0131r. Ortado\u011fu o ilk devlet, be\u015f bin y\u0131ll\u0131k devlet\u00e7i gelene\u011fin en k\u00f6kl\u00fc bi\u00e7imde yerle\u015fti\u011fi yerdir. Devlet\u00e7ilik, iktidarc\u0131l\u0131k burada \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. \u00d6yle ki, her aile reisi bile kendisini bir devlet gibi kurumsalla\u015ft\u0131rm\u0131\u015ft\u0131r. Aile reisi devletin izd\u00fc\u015f\u00fcm\u00fc olmu\u015ftur ya da devlet buna dayanarak kendisini k\u00f6kle\u015ftirmi\u015f ve b\u00fct\u00fcn toplum i\u00e7ine yaym\u0131\u015ft\u0131r. \u0130\u015fte Ortado\u011fu b\u00f6yle bir toplumsal ve siyasal ger\u00e7ekli\u011fe sahiptir. \u00d6nder Apo Ortado\u011fu\u2019nun bu gerici kalelerini bir bir devirmektedir. Devlet\u00e7ili\u011fi devirmi\u015ftir, iktidarc\u0131l\u0131\u011f\u0131 devirmi\u015ftir, dogmatizme darbe vurmu\u015ftur, kal\u0131p\u00e7\u0131l\u0131\u011fa darbe vurmu\u015ftur. En kat\u0131 erkeksi zihniyet Ortado\u011fu’da \u015fekillenmi\u015ftir. \u00d6nder Apo kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisiyle buna kar\u015f\u0131 da b\u00fcy\u00fck m\u00fccadele vermi\u015ftir. Ortado\u011fu’da ne kadar gericilik varsa bu \u00d6nder Apo’nun ve PKK’nin m\u00fccadelesinin hedefi olmu\u015ftur. Bunlar sadece s\u00f6ylemde m\u00fccadele edilen konular de\u011fildir; iktidara kar\u015f\u0131 ideolojik, teorik, zihniyet olarak b\u00fcy\u00fck bir m\u00fccadele ba\u015flat\u0131lm\u0131\u015ft\u0131r. Devlete kar\u015f\u0131 zihniyet olarak, ideolojik, teorik, paradigmasal olarak b\u00fcy\u00fck bir m\u00fccadele ba\u015flat\u0131lm\u0131\u015ft\u0131r. Dogmatizme kar\u015f\u0131 teorik olarak b\u00fcy\u00fck bir m\u00fccadele ba\u015flat\u0131lm\u0131\u015ft\u0131r. Dincili\u011fe, milliyet\u00e7ili\u011fe, mezhep\u00e7ili\u011fe ideolojik ve teorik olarak b\u00fcy\u00fck bir m\u00fccadele verilmektedir. Tarihte insanl\u0131k i\u00e7in b\u00fcy\u00fck de\u011ferler yaratan dinlerin sapt\u0131r\u0131lmas\u0131na kar\u015f\u0131 da dini en do\u011fru bi\u00e7imde de\u011ferlendirerek, \u00e7\u00f6z\u00fcmleyerek Ortado\u011fu’daki b\u00fcy\u00fck de\u011fi\u015fimin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131r. \u00d6nder Apo’nun Ortado\u011fu’da etkili olmas\u0131n\u0131 sa\u011flayan en temel etkenlerden biri de din \u00e7\u00f6z\u00fcmlemesidir. Hi\u00e7bir \u0130slam teolo\u011fu \u00d6nder Apo kadar \u0130slam\u2019\u0131 derinli\u011fine \u00e7\u00f6zmemi\u015ftir. \u0130slam\u2019\u0131 derinli\u011fine anlamam\u0131\u015ft\u0131r. \u0130slam\u2019\u0131n toplumsal karakterini derinli\u011fine kavramam\u0131\u015ft\u0131r. \u00d6nder Apo ayn\u0131 zamanda bir teologdur. B\u00fct\u00fcn dinleri \u00e7\u00f6z\u00fcmlemeye tabii tutmu\u015ftur. Yahudili\u011fi, H\u0131ristiyanl\u0131\u011f\u0131, \u0130slamiyeti, \u00cazid\u00eeli\u011fi, Alevili\u011fi, b\u00fct\u00fcn dinleri ve mezhepleri de anlamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Onlar\u0131n tarih i\u00e7inde oynad\u0131\u011f\u0131 olumlu rolleri kapsaml\u0131ca de\u011ferlendirmi\u015ftir. Neden dogmatikle\u015fti, neden kal\u0131pla\u015ft\u0131, neden daha sonra iktidara ve devlete bula\u015ft\u0131, giderek toplumsal geli\u015fmelerin \u00f6n\u00fcnde engel hale getirildi, bunlar bir b\u00fct\u00fcn olarak, \u00d6nder Apo taraf\u0131ndan de\u011ferlendirilmi\u015f ve \u00e7\u00f6z\u00fcmlenmi\u015ftir. Bu y\u00f6n\u00fcyle de, Ortado\u011fu’nun en temel kal\u0131plar\u0131n\u0131, iktidar\u0131n, despotizmin, s\u00f6m\u00fcr\u00fcn\u00fcn, zulm\u00fcn, erkek egemenlikli zihniyet ve yap\u0131lanman\u0131n dayand\u0131\u011f\u0131 temelleri sarsm\u0131\u015ft\u0131r.<\/p>\n
B\u00f6ylelikle Ortado\u011fu egemenlerinin ve despotizminin dayand\u0131\u011f\u0131 b\u00fct\u00fcn temel direkler hem ideolojik, teorik ve paradigmatik olarak, hem de siyasal m\u00fccadeleyle zay\u0131flat\u0131lm\u0131\u015ft\u0131r. Bu a\u00e7\u0131dan art\u0131k Ortado\u011fu’da egemenlerin dayand\u0131\u011f\u0131 temeller zay\u0131ft\u0131r. Art\u0131k Ortado\u011fu’da egemenler eskisi gibi g\u00fc\u00e7l\u00fc de\u011fildir. Ku\u015fkusuz sadece K\u00fcrtler de\u011fil, b\u00fct\u00fcn halklar despotizme kar\u015f\u0131 Ortado\u011fu’daki zalimlere, iktidarlara kar\u015f\u0131, s\u00f6m\u00fcr\u00fcc\u00fc bask\u0131c\u0131 d\u00fczenlere kar\u015f\u0131 m\u00fccadele vermi\u015flerdir, bedeller \u00f6demi\u015flerdir. \u00d6nder Apo ideolojik, teorik, paradigmatik yakla\u015f\u0131mlar\u0131yla b\u00fct\u00fcn bunlara do\u011frultu kazand\u0131ran, b\u00fct\u00fcn bunlar\u0131 anlamland\u0131ran bir \u00e7izgi ve yap\u0131lanma ger\u00e7e\u011fini ortaya koymu\u015ftur. O m\u00fccadeleleri daha b\u00fct\u00fcnl\u00fckl\u00fc hale getirmi\u015ftir, onlar\u0131 do\u011fru hedeflere y\u00f6neltmi\u015ftir. Art\u0131k Ortado\u011fu’da m\u00fccadele eden halklar\u0131n elinde g\u00fc\u00e7l\u00fc ideolojik, teorik, paradigmatik de\u011ferler vard\u0131r; g\u00fc\u00e7l\u00fc bir zihniyet vard\u0131r. Sadece tepkisel de\u011fil, sadece zulme ba\u015fkald\u0131rma de\u011fil, bu zulme neden kar\u015f\u0131 oldu\u011funu bildi\u011fi kadar, bu zul\u00fcm kar\u015f\u0131s\u0131nda neyi alternatif hale getirece\u011fini de bilecek durumdad\u0131r. Halklar\u0131n m\u00fccadelesinin \u00f6n\u00fc ayd\u0131nlat\u0131lm\u0131\u015ft\u0131r. Halklar\u0131n nas\u0131l \u00f6zg\u00fcr ve demokratik ya\u015fama kavu\u015faca\u011f\u0131 \u00e7ok kapsaml\u0131 teorik olarak ortaya konulmu\u015ftur. Ortado\u011fu’nun ihtiyac\u0131 olan en temel de\u011ferler Ortado\u011fu halklar\u0131n\u0131n eline verilmi\u015ftir. Ortado\u011fu nas\u0131l ki tarihte dinleri, mezhepleri, d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131 ortaya \u00e7\u0131kararak toplumsal sorunlar\u0131na \u00e7\u00f6z\u00fcm arad\u0131ysa, bug\u00fcn de \u00d6nder Apo \u00e7izgisinde a\u011f\u0131rla\u015fan sorunlar\u0131na \u00e7\u00f6z\u00fcm aram\u0131\u015ft\u0131r, \u00e7\u00f6z\u00fcm bulmu\u015ftur. Hem Ortado\u011fu’nun tarihinde ortaya \u00e7\u0131kan gericili\u011fe, zulme, bask\u0131ya kar\u015f\u0131 \u00e7\u00f6z\u00fcm bulmu\u015ftur, hem de Avrupa merkezli kapitalist modernitenin, Ortado\u011fu’ya getirdi\u011fi a\u011f\u0131r sorunlar\u0131n nas\u0131l a\u015f\u0131laca\u011f\u0131na dair \u00e7\u00f6z\u00fcm yollar\u0131n\u0131 ortaya koymu\u015ftur.<\/p>\n
Bu bak\u0131mdan \u00d6nder Apo, bir Ortado\u011fu \u00d6nderli\u011fi olarak tarih sahnesine \u00e7\u0131km\u0131\u015ft\u0131r. Ortado\u011fu devrimci liderli\u011fi olarak tarih sahnesine \u00e7\u0131km\u0131\u015ft\u0131r. \u00d6nder Apo sadece K\u00fcrtlerin \u00d6nderi de\u011fildir, ancak K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesini verirken b\u00f6yle bir zihniyet ve \u00d6nderlik g\u00fcc\u00fcne kavu\u015fmu\u015ftur. K\u00fcrt halk\u0131 \u00fczerinde uygulanan soyk\u0131r\u0131mc\u0131 s\u00f6m\u00fcrgecilik ve b\u00f6yle bir soyk\u0131r\u0131mc\u0131 s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 verdi\u011fi m\u00fccadele K\u00fcrt Halk \u00d6nderini b\u00f6yle bir b\u00f6lgesel ve evrensel ideolojik, teorik, paradigmatik d\u00fczeye ula\u015ft\u0131rm\u0131\u015ft\u0131r. K\u00fcrt sorununu \u00e7\u00f6zme aray\u0131\u015f\u0131 i\u00e7inde bu yola girmi\u015ftir;\u00a0 girmek zorunda kalm\u0131\u015ft\u0131r. \u015eu g\u00f6r\u00fclm\u00fc\u015ft\u00fcr ki; Ortado\u011fu \u00e7\u00f6z\u00fcmlenmeden, d\u00fcnya \u00e7\u00f6z\u00fcmlenmeden, anla\u015f\u0131lmadan K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesini vermek, K\u00fcrt halk\u0131n\u0131 \u00f6zg\u00fcrl\u00fc\u011fe ula\u015ft\u0131rmak m\u00fcmk\u00fcn de\u011fildir. Bu bak\u0131mdan K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesinin nas\u0131l verilece\u011finin \u015fifrelerini \u00e7\u00f6zerken, b\u00fct\u00fcn Ortado\u011fu gericili\u011finin, d\u00fcnya gericili\u011finin \u015fifrelerini \u00e7\u00f6zmek, bunlar \u00fczerinde durmak zorunda kalm\u0131\u015ft\u0131r. Bu da \u00d6nder Apo’yu ve yo\u011funla\u015fmalar\u0131n\u0131 derinle\u015ftirmesini, Ortado\u011fu Halklar\u0131 \u00d6nderli\u011fi ve D\u00fcnya Halklar\u0131 \u00d6nderli\u011fi haline gelmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n
Ortado\u011fu’da \u00f6zg\u00fcr toplum ve \u00f6zg\u00fcr birey \u00e7ok bast\u0131r\u0131lm\u0131\u015ft\u0131. Ku\u015fkusuz toplumsall\u0131k Ortado\u011fu’da \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr, Ortado\u011fu toplumsall\u0131\u011f\u0131n yarat\u0131ld\u0131\u011f\u0131 yerdir. Ama zaman i\u00e7inde bu toplumsall\u0131k sapt\u0131r\u0131lm\u0131\u015ft\u0131r. Bu toplumsal de\u011ferler sapt\u0131r\u0131larak zulm\u00fcn, bask\u0131n\u0131n hizmetine bile sokulmu\u015ftur. Dinin iktidar\u0131n hizmetine sokulmas\u0131, sapt\u0131r\u0131lm\u0131\u015f toplumsall\u0131kla ilgilidir. Dinin devletin hizmetine sokulmas\u0131, s\u00f6m\u00fcr\u00fcye alet edilmesi de bununla ilgilidir.\u00a0 Din toplumsall\u0131kt\u0131r, toplumsal de\u011ferler temelinde ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ama daha sonra devlet, iktidar ve s\u00f6m\u00fcr\u00fcc\u00fcler bu toplumsall\u0131\u011f\u0131, toplumsal de\u011ferleri, dolay\u0131s\u0131yla dini sapt\u0131rarak kendi hizmetlerine koymu\u015flard\u0131r. Bu temelde, toplumu da, bireyi de bask\u0131 alt\u0131na alm\u0131\u015flard\u0131r. Bu a\u00e7\u0131dan \u00d6nder Apo’nun \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokratik, toplumcu, sosyalist \u00e7izgisi bu sapt\u0131r\u0131lm\u0131\u015f toplumsall\u0131\u011fa kar\u015f\u0131 do\u011fru toplumsall\u0131k, bireyler \u00fczerinde yarat\u0131lan kulluk, tebaa olma, kul k\u00f6le olma, boyun e\u011fme ki\u015fili\u011fi kar\u015f\u0131s\u0131nda da \u00f6zg\u00fcr birey de\u011ferlerini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Binlerce y\u0131ll\u0131k devlet\u00e7i zihniyet, devlete ba\u011fl\u0131, boyun e\u011fmi\u015f birey, kul, tebaa, reya, k\u00f6le, serf ne denirse densin, tamamen iktidara, devlete, egemenlere, s\u00f6m\u00fcr\u00fcc\u00fclere ba\u011fl\u0131 bir birey ger\u00e7e\u011fi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. \u00d6nder Apo kullu\u011fa, tebaaya, k\u00f6le olmaya kar\u015f\u0131 b\u00fcy\u00fck bir m\u00fccadele vererek bu t\u00fcr zihniyetleri de yerle bir etmi\u015ftir. K\u00fcrt toplumunda do\u011fru toplumsall\u0131\u011f\u0131 geli\u015ftirmenin yan\u0131 s\u0131ra, toplumsall\u0131kla diyalektik i\u00e7inde \u00f6zg\u00fcr, demokratik, iradeli bireyi a\u00e7\u0131\u011fa \u00e7\u0131karma m\u00fccadelesi vermi\u015ftir. Bu a\u00e7\u0131dan hem ger\u00e7ek toplumsall\u0131\u011f\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015f, hem de ger\u00e7ek, \u00f6zg\u00fcr bireyi var etme m\u00fccadelesiyle Ortado\u011fu’da bireyler \u00fczerindeki bu despotizmi de k\u0131rm\u0131\u015ft\u0131r. K\u00fcrdistan devriminin, Ortado\u011fu a\u00e7\u0131s\u0131ndan bir de b\u00f6yle anlam\u0131 vard\u0131r. Do\u011fru toplumsall\u0131k ve do\u011fru birey anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Ortado\u011fu’da toplumsall\u0131\u011f\u0131n sapt\u0131r\u0131lmas\u0131 gibi, Avrupa’da ve kapitalizm ko\u015fullar\u0131nda da bireysellik, birey olma, ki\u015filik sapt\u0131r\u0131lm\u0131\u015ft\u0131r. Bu bak\u0131mdan hem Ortado\u011fu’da sapt\u0131r\u0131lan toplumsall\u0131\u011fa, hem de Avrupa\u2019da sapt\u0131r\u0131lan bireye kar\u015f\u0131 do\u011fru toplumsall\u0131k ve do\u011fru bireysellikle cevap veren bir \u00d6nderlik ve K\u00fcrdistan devrim ger\u00e7ekli\u011fi vard\u0131r.<\/p>\n
B\u00f6yle bir devrimci \u00e7\u0131k\u0131\u015f\u0131n Ortado\u011fu’da ger\u00e7ekle\u015fmesi \u00e7ok anlaml\u0131d\u0131r. Ku\u015fkusuz kapitalizmin ortaya \u00e7\u0131kmas\u0131ndan sonra Marks, Engels ve Lenin\u2019de, yine bir\u00e7ok devrimci, bilim insan\u0131 ve felsefesinde somutla\u015fan \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131 olmu\u015ftur. Kapitalist modernitenin toplumsall\u0131\u011f\u0131 da\u011f\u0131tmas\u0131na, s\u00f6m\u00fcr\u00fcs\u00fcne kar\u015f\u0131 insanl\u0131k toplumculu\u011fu, \u00f6zg\u00fcrl\u00fck ve demokrasiyi arama m\u00fccadelesi i\u00e7ine girmi\u015ftir. Ama bat\u0131n\u0131n manevi de\u011ferlerinin zay\u0131fl\u0131\u011f\u0131, toplumsal de\u011ferlerinin zay\u0131fl\u0131\u011f\u0131 bu \u00e7abalar\u0131n istenilen sonu\u00e7lara ula\u015fmas\u0131n\u0131 engellemi\u015ftir. Bu \u00e7abalar toplumsall\u0131\u011f\u0131n tarihsel de\u011ferlerine yeterince dayanmad\u0131\u011f\u0131 i\u00e7in daha sonra kapitalizm taraf\u0131ndan etkisizle\u015ftirilmesi durumu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ortado\u011fu ise bask\u0131 ve zulm\u00fcn a\u011f\u0131r oldu\u011fu bir co\u011frafya olma yan\u0131nda, manevi uygarl\u0131\u011f\u0131n, manevi de\u011ferlerin co\u011frafyas\u0131d\u0131r. Manevi de\u011ferlerin co\u011frafyas\u0131 olmak \u00e7ok \u00e7ok \u00f6nemlidir. Toplumsal de\u011ferlerin co\u011frafyas\u0131 olmak \u00e7ok \u00f6nemlidir. Bat\u0131da R\u00f6nesans, Reform ve demokratik halk devrimleriyle birlikte d\u00fc\u015f\u00fcnce ve felsefe g\u00fcc\u00fc ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ama Ortado\u011fu’nun bilgelerini, \u00e2limlerini, peygamberlerini, dervi\u015flerini, ermi\u015flerini, evliyalar\u0131n\u0131, maddiyattan uzak, sadece insanl\u0131k ve toplum de\u011ferleri \u00fczerinde yo\u011funla\u015fan insanlar\u0131n\u0131 unutmak m\u00fcmk\u00fcn m\u00fcd\u00fcr? Ortado\u011fu b\u00f6yle \u00e7ok k\u00f6kl\u00fc d\u00fc\u015f\u00fcnce ve zihniyet d\u00fcnyas\u0131na dayanmaktad\u0131r. Manevi uygarl\u0131k co\u011frafyas\u0131d\u0131r, yani toplumsal de\u011ferler co\u011frafyas\u0131d\u0131r, insanl\u0131\u011f\u0131 insan yapan d\u00fc\u015f\u00fcnceler co\u011frafyas\u0131d\u0131r. Bu a\u00e7\u0131dan ger\u00e7ek \u00f6zg\u00fcrl\u00fck \u00e7izgisinin, demokrasi \u00e7izgisinin Ortado\u011fu’da \u00e7\u0131kmas\u0131 da anla\u015f\u0131l\u0131r bir durumdur. Ortado\u011fu’da sorunlar a\u011f\u0131rla\u015fm\u0131\u015ft\u0131r, kapitalist moderniteyle daha a\u011f\u0131r hale gelmi\u015ftir; buna kar\u015f\u0131 da sorunlar\u0131n en fazla a\u011f\u0131rla\u015ft\u0131\u011f\u0131 K\u00fcrt toplumu, K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi i\u00e7inde Ortado\u011fu ve d\u00fcnya sorunlar\u0131na devrimci \u00e7\u00f6z\u00fcm ortaya koyan \u00d6nderlik ger\u00e7e\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
\u00d6nderlik ger\u00e7e\u011finin bu kadar g\u00fc\u00e7l\u00fc olmas\u0131n\u0131n nedeni, onun manevi uygarl\u0131k co\u011frafyas\u0131nda ortaya \u00e7\u0131kmas\u0131yla ilgilidir. Avrupa maddi uygarl\u0131\u011f\u0131 temsil etmektedir, Ortado\u011fu manevi uygarl\u0131\u011f\u0131 temsil etmektedir. Manevi uygarl\u0131k her zaman maddi uygarl\u0131ktan g\u00fc\u00e7l\u00fc olur. Ne kadar maddi uygarl\u0131k, para, silah, \u015fu g\u00fcce, bu g\u00fcce dayansa da hi\u00e7bir g\u00fc\u00e7 manevi uygarl\u0131\u011f\u0131n g\u00fcc\u00fcn\u00fc, manevi uygarl\u0131\u011f\u0131n yaratt\u0131\u011f\u0131 manay\u0131, anlam\u0131 a\u015famaz. Ortado\u011fu’nun her ta\u015f\u0131, her co\u011frafyas\u0131, her yeri anlam doludur, mana doludur. Bu y\u00f6n\u00fcyle K\u00fcrdistan devriminin i\u00e7inden \u00e7\u0131kan bu \u00d6nderlik ger\u00e7e\u011fi, bu devrim Ortado\u011fu\u2019nun manevi d\u00fcnyas\u0131n\u0131n yaratt\u0131\u011f\u0131 b\u00fct\u00fcn de\u011ferleri anlamla\u015ft\u0131racak, anlaml\u0131 k\u0131lacak; onlar\u0131 k\u00f6kleriyle bulu\u015fturacak, Ortado\u011fu’yu yeniden manevi uygarl\u0131\u011f\u0131n y\u00fcceldi\u011fi bir co\u011frafya haline getirecek, bu temelde de insanl\u0131\u011fa \u0131\u015f\u0131k tutacakt\u0131r. E\u011fer insan isek, toplum isek, insan ve toplum da bir anlamd\u0131r, bir manad\u0131r. Ancak bu olursa maddiyat ve maddi de\u011ferler anlam kazan\u0131r. Maneviyattan kopuk bir maddiyat\u00e7\u0131l\u0131k insan olmaktan \u00e7\u0131kmakt\u0131r, insan olmamakt\u0131r. Bu d\u00fczeyde maddiyat\u00e7\u0131 olan bir varl\u0131k zaten olamaz. Kapitalizmin yaratt\u0131\u011f\u0131 maddiyat\u00e7\u0131l\u0131k, bat\u0131n\u0131n yaratt\u0131\u011f\u0131 maddiyat\u00e7\u0131l\u0131k baz\u0131lar\u0131n\u0131n belirtti\u011fi gibi hayvanla\u015fmak da de\u011fildir. Kapitalizmin yaratt\u0131\u011f\u0131 maddiyat\u00e7\u0131l\u0131\u011f\u0131 ve de\u011fersizli\u011fi hayvanla\u015fmayla \u00f6zde\u015fle\u015ftirmek bile do\u011fru de\u011fildir. \u00c7\u00fcnk\u00fc insan\u0131yla, hayvan\u0131yla, do\u011fas\u0131yla evren bir b\u00fct\u00fcnd\u00fcr. Maddi d\u00fcnya ise bu b\u00fct\u00fcnl\u00fc\u011f\u00fc g\u00f6rmeyen s\u0131\u011f, y\u00fczeysel bir uygarl\u0131k haline gelmi\u015ftir.<\/p>\n
\u00d6zellikle kapitalizmin geldi\u011fi a\u015fama maddiyat\u00e7\u0131l\u0131\u011f\u0131 kutsayan, maddiyat\u00e7\u0131l\u0131\u011f\u0131 her \u015feyin \u00fcst\u00fcne koyan bir d\u00fcnya yaratmaya y\u00f6neliktir. G\u00fcn\u00fcm\u00fcz\u00fcn kapitalizmi bat\u0131n\u0131n yaratt\u0131\u011f\u0131 de\u011ferleri de yerle bir eden bir ger\u00e7ekli\u011fi ifade etmektedir. Kapitalizmin \u015fu anda ula\u015ft\u0131\u011f\u0131 maddiyat\u00e7\u0131l\u0131k d\u00fczeyi, R\u00f6nesans\u2019\u0131, Reformu, b\u00fct\u00fcn filozoflar\u0131, felsefeyi, b\u00fct\u00fcn d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131 yerle bir eden, anlams\u0131zla\u015ft\u0131ran bir noktaya gelmi\u015ftir. Tek de\u011fer kalm\u0131\u015ft\u0131r, t\u00fcketim de\u011ferlerine eri\u015fmek! Bat\u0131n\u0131n \u00fctopyas\u0131 t\u00fcketim maddelerine dayanan bir konformizmdir. Bu konformizmin insanl\u0131kla, de\u011ferlerle, hi\u00e7bir \u015feyle alakas\u0131 yoktur. Sadece s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131flar\u0131n daha fazla zenginle\u015ftirilmesine, onlar\u0131n zenginli\u011fine zenginlik katmas\u0131na yol a\u00e7an bir ya\u015fam bi\u00e7imidir. Bu ya\u015fam bi\u00e7iminin insanl\u0131kla, toplumsall\u0131kla alakas\u0131 yoktur. Sadece kapitalizme, kapitalizmin s\u00f6m\u00fcr\u00fcs\u00fcne endekslenmi\u015f bir ya\u015fam bi\u00e7imidir. Bu a\u00e7\u0131dan b\u00fct\u00fcn bunlara kar\u015f\u0131 aya\u011fa kalkan K\u00fcrdistan devrimi Ortado\u011fu’da, Avrupa?da da insanl\u0131k de\u011ferlerini tarih sahnesine \u00e7\u0131karacakt\u0131r. Bu y\u00f6n\u00fcyle K\u00fcrdistan devrimi sadece Ortado\u011fu’nun tarihsel toplumsal de\u011ferlerini savunan bir devrim de\u011fil, bat\u0131n\u0131n da yaratt\u0131\u011f\u0131 toplumsal, insani de\u011ferleri savunan bir devrim karakterindedir.<\/p>\n
Yeni K\u00fcrt toplumu Ortado\u011fu’nun mayas\u0131 olacakt\u0131r. K\u00fcrt toplumunun kazand\u0131\u011f\u0131 de\u011ferleri hi\u00e7 kimse k\u00fc\u00e7\u00fcmseyemez. K\u00fcrt toplumu \u015fu anda T\u00fcrkiye’deki toplumdan da, \u0130ran’daki, Arap d\u00fcnyas\u0131ndaki toplumdan da farkl\u0131d\u0131r. Ku\u015fkusuz onlar\u0131 k\u00fc\u00e7\u00fcmsemek do\u011fru de\u011fildir. B\u00fct\u00fcn halklar\u0131n toplumsal de\u011ferleri, m\u00fccadeleyle yaratt\u0131klar\u0131 de\u011ferler vard\u0131r; tarihten gelen de\u011ferleri vard\u0131r. Ancak Ortado\u011fu’daki despotizm, egemenler, s\u00f6m\u00fcr\u00fcc\u00fcler, iktidarda olanlar ve bu s\u00f6m\u00fcr\u00fcc\u00fc ve bask\u0131c\u0131 zihniyete dayanan devletler Ortado\u011fu halklar\u0131n\u0131 nefes alamaz hale getirmi\u015flerdir. Ortado\u011fu halklar\u0131 bu zul\u00fcmden, bask\u0131dan kurtulmak istiyorlar. Arap Bahar\u0131 bunun ifadesiydi. Son zamanlarda \u0130ran’da ortaya \u00e7\u0131kan halk hareketi bunun ifadesidir. Ba\u015fur\u00ea Kurd\u00eestan’daki halk hareketi bunun ifadesidir. Art\u0131k Ortado\u011fu’daki halklar, iktidarc\u0131 devlet\u00e7i zihniyetten kurtulmak istiyorlar; Arap Bahar\u0131yla bunu ortaya koydular. Ama bu halk hareketleri, aya\u011fa kalk\u0131\u015f, bu zul\u00fcm d\u00fcnyas\u0131na kar\u015f\u0131 alternatif ortaya koyan \u00f6nc\u00fcl\u00fckten yoksundu. Bu a\u00e7\u0131dan emperyalist ve \u00e7e\u015fitli g\u00fc\u00e7ler taraf\u0131ndan y\u00f6nlendirilmeye ve kendi \u00e7\u0131karlar\u0131 do\u011frultusunda kullanmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Bir taraftan emperyalizm, bir taraftan dinlerdeki toplumsall\u0131\u011f\u0131 sapt\u0131ran,\u00a0 sapk\u0131n hareketler Arap Bahar\u0131n\u0131 \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131lar. Yine b\u00f6lgenin stat\u00fckocu devletleri olan T\u00fcrkiye, \u0130ran gibi \u00fclkeler de bu halk hareketlerini \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131lar. Bu a\u00e7\u0131dan \u00d6nder Apo \u00e7izgisinde K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi’nin y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele ve bunun ortaya \u00e7\u0131kard\u0131\u011f\u0131 K\u00fcrt toplumsal ger\u00e7e\u011fi, K\u00fcrt devrimi Ortado\u011fu’da halklar\u0131n zihniyetini de de\u011fi\u015ftirmektedir,\u00a0 m\u00fccadelelerine de y\u00f6n vermektedir.<\/p>\n
Ortado\u011fu halklar\u0131n\u0131 de\u011fi\u015ftiren ve m\u00fccadelelerine y\u00f6n veren bu ger\u00e7eklik sadece bir \u00f6rg\u00fcte de\u011fil, bir\u00e7ok devrim yapan K\u00fcrt toplumuna dayan\u0131yor. Bakur\u00ea Kurd\u00eestan\u2019daki toplumun onlarca y\u0131la dayal\u0131 m\u00fccadelesi ve devrimi, b\u00fct\u00fcn Ortado\u011fu’yu de\u011fi\u015ftiren bir halk ger\u00e7ekli\u011fi ortaya \u00e7\u0131kard\u0131. Rojava Devrimi yeni duygular\u0131, yeni zihniyeti ortaya \u00e7\u0131kard\u0131. Her ne kadar bu devrimci \u00e7\u0131k\u0131\u015flar emperyalist g\u00fc\u00e7ler taraf\u0131ndan kendilerine g\u00f6re y\u00f6nlendirilmek istense de \u00d6nder Apo’nun \u00e7izgisi o kadar g\u00fc\u00e7l\u00fc ve etkilidir ki, di\u011fer halklar\u0131n m\u00fccadelesinin y\u00f6nlendirilmesi ve sapt\u0131r\u0131lmas\u0131 gibi K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini ve bunun etkiledi\u011fi \u00d6zg\u00fcrl\u00fck Hareketini sapt\u0131rmak kolay olmayacakt\u0131r.<\/p>\n
K\u00fcrdistan’da kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisinde toplumsal, demokratik, siyasal, k\u00fclt\u00fcr, zihniyet ve vicdan devrimi ger\u00e7ekle\u015fmi\u015ftir. Empati devrimi ger\u00e7ekle\u015fmi\u015ftir. Devrim i\u00e7inde devrimler ger\u00e7ekle\u015fmi\u015ftir. Bu y\u00f6n\u00fcyle de yeni K\u00fcrt toplumu Ortado\u011fu devriminin mayas\u0131 olmu\u015ftur. Art\u0131k bir\u00e7ok devrim yapm\u0131\u015f b\u00f6yle bir halk ger\u00e7ekli\u011fi vard\u0131r. Bu ger\u00e7ekli\u011fi kimse Ortado\u011fu’dan silemez. \u00d6nder Apo, \u201c40 y\u0131ll\u0131k verilen m\u00fccadele haz\u0131rl\u0131kt\u0131, as\u0131l bundan sonra \u00f6zg\u00fcrl\u00fck ve demokrasi devrimi Ortado\u011fu halklar\u0131n\u0131 etkileyecektir\u201d, de\u011ferlendirmesinde bulunmu\u015ftur. Bu y\u00f6n\u00fcyle \u00d6nder Apo’nun zihniyeti ve bu zihniyetle y\u00fcr\u00fct\u00fclen K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ve bu m\u00fccadele i\u00e7inde yarat\u0131lan K\u00fcrt toplum ger\u00e7e\u011fi devrimci demokratik toplum ger\u00e7e\u011fidir. K\u00fcrt kad\u0131n\u0131n\u0131n, gen\u00e7li\u011finin, bireyi, analar\u0131, ya\u015fl\u0131s\u0131, \u00e7ocu\u011fu ger\u00e7e\u011fi, b\u00fct\u00fcn bunlar yeni bir durumu ifade etmektedir. Ortado\u011fu de\u011fi\u015fiyor, de\u011fi\u015fmektedir. Hi\u00e7 kimse Ortado\u011fu’yu art\u0131k eski kal\u0131b\u0131na sokamaz. Amiyane deyimle \u201ccin \u015fi\u015feden \u00e7\u0131km\u0131\u015ft\u0131r.\u201d Art\u0131k Ortado\u011fu’da \u00f6zg\u00fcrl\u00fck ve demokrasi r\u00fczg\u00e2r\u0131 esecektir. Hem de kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisinde \u00f6zg\u00fcrl\u00fck ve demokrasi r\u00fczg\u00e2r\u0131 esecektir. Bu ne kadar bast\u0131r\u0131lmak ve ezilmek istense de ba\u015far\u0131l\u0131 olunamayacakt\u0131r. Ortado\u011fu halklar\u0131n\u0131n zaman\u0131 gelmi\u015ftir. Ortado\u011fu’nun tarihi, k\u00fclt\u00fcr\u00fc aya\u011fa kalkacakt\u0131r. \u00d6nder Apo’nun b\u00fcy\u00fck devrimcili\u011fi, Ortado\u011fu’nun tarihini ve k\u00fclt\u00fcr\u00fcn\u00fc aya\u011fa kald\u0131racakt\u0131r. Ortado\u011fu’nun en eski halk\u0131 olan, toplumsall\u0131k de\u011ferlerini yaratan, insanl\u0131\u011f\u0131n miras\u00e7\u0131lar\u0131 olan K\u00fcrtler bu karakterleriyle Ortado\u011fu devriminin halk olarak \u00f6nc\u00fcs\u00fc olacaklard\u0131r. Kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisi en \u00f6zl\u00fc, derin ve kapsaml\u0131 karakterini K\u00fcrt ger\u00e7e\u011finde bulmu\u015ftur. Demokratik devrim en derin ger\u00e7ekle\u015fmesini K\u00fcrt ger\u00e7e\u011finde bulmu\u015ftur. \u00d6zg\u00fcrl\u00fck tutkusunun derinli\u011fi kendisini K\u00fcrt ger\u00e7e\u011finde bulmu\u015ftur. Bu y\u00f6n\u00fcyle K\u00fcrt devriminde ger\u00e7ekle\u015fen \u00f6zg\u00fcrl\u00fck ve demokrasi tutkusu; hak, adalet, e\u015fitlik tutkusu ve bunlar\u0131n derinli\u011fi Ortado\u011fu’yu \u00e7ok g\u00fc\u00e7l\u00fc bi\u00e7imde etkileyecektir.<\/p>\n
K\u00fcrt devriminin r\u00fczg\u00e2r\u0131n\u0131 hi\u00e7 kimse durduramaz. K\u00fcrt\u2019\u00fcn tarih boyu \u00e7ekti\u011fi ac\u0131lar ve \u00f6dedi\u011fi bedeller art\u0131k meyvelerini vermi\u015ftir. Ac\u0131lar \u00f6zg\u00fcrl\u00fck tutkusuna \u00e7evrilmi\u015ftir. Zul\u00fcm demokratik devrim r\u00fczg\u00e2r\u0131na \u00e7evrilmi\u015ftir. \u00c7ekilen ac\u0131lar \u00f6zg\u00fcr, demokratik, ya\u015fam, hak, adalet, e\u015fitlik, vicdan devrimlerine \u00e7evrilmi\u015ftir. Zulm\u00fcn derinli\u011fi, \u00f6zg\u00fcrl\u00fck tutkusunun derinli\u011fini, kapsam\u0131n\u0131 ve y\u00fcksekli\u011fini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r; demokratik zihniyetin derinli\u011fini, kapsam\u0131n\u0131, y\u00fcksekli\u011fini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Bu a\u00e7\u0131dan onlarca y\u0131la dayanan K\u00fcrt devrimi tarihin en b\u00fcy\u00fck devrimi haline gelmi\u015ftir. Tarihin en b\u00fcy\u00fck devrimci rol\u00fcn\u00fc oynayacak halk devrimi olarak geli\u015fmektedir. Bunun sadece K\u00fcrtl\u00fckle alakas\u0131 yoktur. Bu, K\u00fcrt\u2019\u00fcn ya\u015fad\u0131\u011f\u0131 sorunlarla, Ortado\u011fu’da ya\u015fanan sorunlar\u0131n derinli\u011fiyle ilgili bir durumdur. Bu y\u00f6n\u00fcyle K\u00fcrt Halk \u00d6nderi, K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi, Kad\u0131n \u00d6zg\u00fcrl\u00fck \u00c7izgisi, K\u00fcrt devrimi \u015fahs\u0131nda, b\u00fct\u00fcn sorunlar\u0131 \u00e7\u00f6zm\u00fc\u015f, b\u00fct\u00fcn engelleri nas\u0131l a\u015faca\u011f\u0131n\u0131 \u00d6nder Apo’nun \u00e7izgisinde a\u00e7\u0131k\u00e7a ortaya koymu\u015ftur. Bu, Ortado\u011fu\u2019da demokratik devrim olarak, toplum devrimi olarak, \u00f6zg\u00fcrl\u00fck, vicdan, hak adalet, e\u015fitlik devrimi olarak geli\u015fecektir. \u0130nsanl\u0131k da bundan etkilenecektir. D\u00fcnyadaki sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fcn anahtar\u0131 da, Ortado\u011fu\u2019da k\u00f6rd\u00fc\u011f\u00fcm olmu\u015f sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcyle ortaya konulacakt\u0131r. \u00c7\u00fcnk\u00fc kapitalist modernite Ortado\u011fu’da da sorunlar\u0131 a\u011f\u0131rla\u015ft\u0131rm\u0131\u015ft\u0131r. Kapitalist modernite Ortado\u011fu’ya y\u00fcklenerek burada s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc, bask\u0131s\u0131n\u0131 derinle\u015ftirdi\u011fi gibi sorunlar\u0131n\u0131 da a\u011f\u0131rla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n
Bu a\u00e7\u0131dan \u00d6nder Apo’nun kapitalizm \u00e7\u00f6z\u00fcmlemeleri de \u00e7ok derin olmu\u015ftur. \u00d6nder Apo kapitalizmi sadece bir ekonomik s\u00f6m\u00fcr\u00fc olarak g\u00f6rmemi\u015ftir. Kapitalizmi toplum d\u00fc\u015fman\u0131 sistem olarak g\u00f6rm\u00fc\u015ft\u00fcr. Bu toplum d\u00fc\u015fman\u0131 karakterini de derinli\u011fine incelemi\u015ftir. Ku\u015fkusuz Marks ve Engels de kapitalizmin bu toplum d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 g\u00f6rerek ona kar\u015f\u0131 toplumculu\u011fu, sosyalizmi geli\u015ftirmi\u015ftir. Ama toplumu t\u00fcm tarihselli\u011fi i\u00e7inde yeterince \u00e7\u00f6z\u00fcmleyemedikleri i\u00e7in, iktidar\u0131 ve devleti yeterince \u00e7\u00f6z\u00fcmleyemedikleri, de\u011ferlendirmeleri daha \u00e7ok Avrupa\u2019yla s\u0131n\u0131rl\u0131 kald\u0131\u011f\u0131 ya da toplum \u00e7\u00f6z\u00fcmlemeleri istenilen d\u00fczeye \u00e7\u0131kmad\u0131\u011f\u0131 i\u00e7in kapitalizme kar\u015f\u0131 m\u00fccadele zay\u0131f kalm\u0131\u015ft\u0131r. Ekim Devrimi ger\u00e7ekle\u015fmi\u015f, ama iktidara, devlete, kapitalizme kar\u015f\u0131 m\u00fccadelede yeterli sonu\u00e7lar al\u0131namam\u0131\u015ft\u0131r. \u00d6nder Apo’nun iktidar\u0131, devleti, kapitalizmi b\u00fct\u00fcnl\u00fckl\u00fc olarak \u00e7\u00f6zen, kapitalizme kar\u015f\u0131 \u00f6rg\u00fctl\u00fc demokratik topluma dayal\u0131 demokratik modernite alternatifini ortaya koyan, sosyalizmi de g\u00fc\u00e7l\u00fc demokrasiye dayand\u0131ran demokratik sosyalizm \u00e7izgisi Ortado\u011fu’dan ba\u015flayarak d\u00fcnyay\u0131 da etkileyecektir. D\u00fcnyada asl\u0131nda g\u00fc\u00e7l\u00fc bir \u00f6zg\u00fcrl\u00fck, demokrasi ve sosyalizm aray\u0131\u015f\u0131 vard\u0131r. Bu konuda sosyalizmin karakterine denk d\u00fc\u015fen ideolojik teorik \u00e7\u00f6z\u00fcmlemeler \u015fimdiye kadar yeterince ortaya konulamad\u0131\u011f\u0131 i\u00e7in istenilen sonu\u00e7 al\u0131namamaktad\u0131r.<\/p>\n
Ku\u015fkusuz Marks, Engels ve Lenin \u00f6nemli de\u011ferlendirmeler yapm\u0131\u015flard\u0131r, ama b\u00fct\u00fcn bunlar kapitalist emperyalizmi g\u00fc\u00e7l\u00fc bi\u00e7imde \u00e7\u00f6zecek, halklar\u0131 ger\u00e7ek anlamda \u00f6zg\u00fcrl\u00fck ve demokrasi, sosyalizme g\u00f6t\u00fcrecek d\u00fczeyde olmam\u0131\u015ft\u0131r. Ya da \u00f6nemli eksiklikler ta\u015f\u0131m\u0131\u015ft\u0131r. \u00d6nder Apo kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisine dayanan, iktidar ve devletten uzak, demokratik ve ekolojik toplum paradigmas\u0131yla hem Ortado\u011fu’nun sorunlar\u0131n\u0131, hem de d\u00fcnyan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6z\u00fcme kavu\u015fturacak ideolojik, teorik, paradigmatik \u00e7er\u00e7eveyi, tezleri, zihniyeti ortaya koymu\u015ftur. Sadece zihniyetle kalmam\u0131\u015f, bunu onlarca y\u0131ll\u0131k y\u00fcr\u00fct\u00fclen m\u00fccadeleyle K\u00fcrt kad\u0131n\u0131 ve K\u00fcrt gen\u00e7li\u011finin ger\u00e7e\u011finde bir b\u00fct\u00fcn olarak K\u00fcrt toplum ger\u00e7e\u011finde ortaya \u00e7\u0131kararak K\u00fcrt toplumunu Ortado\u011fu’da da \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve demokrasinin mayas\u0131 haline getirmi\u015ftir. T\u00fcm d\u00fcnyada \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve demokrasinin mayas\u0131 haline getirmi\u015ftir. Bu devrim, bu maya onlarca milyonluk K\u00fcrt toplumuna dayanarak hem Ortado\u011fu’da devrimci m\u00fccadeleyi geli\u015ftirecek, hem de d\u00fcnya halklar\u0131n\u0131n devrimci m\u00fccadelesine g\u00fc\u00e7l\u00fc bir zemin sa\u011flayacak, \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesine ivme kazand\u0131racakt\u0131r.<\/p>\n
\n","protected":false},"excerpt":{"rendered":"
Ortado\u011fu’nun en temel ele\u015ftirilen yanlar\u0131 nedir? \u015eematizmdir, dogmatizmdir, kal\u0131p\u00e7\u0131l\u0131kt\u0131r. Ortado\u011fu o ilk devlet, be\u015f bin y\u0131ll\u0131k devlet\u00e7i gelene\u011fin en k\u00f6kl\u00fc bi\u00e7imde yerle\u015fti\u011fi yerdir. Devlet\u00e7ilik, iktidarc\u0131l\u0131k burada \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. \u00d6yle ki, her aile reisi bile kendisini bir devlet gibi kurumsalla\u015ft\u0131rm\u0131\u015ft\u0131r. Aile reisi devletin izd\u00fc\u015f\u00fcm\u00fc olmu\u015ftur ya da devlet buna dayanarak kendisini k\u00f6kle\u015ftirmi\u015f ve b\u00fct\u00fcn […]<\/p>\n","protected":false},"author":1,"featured_media":626,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-625","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hakikat-rejimi"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=625"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/625\/revisions"}],"predecessor-version":[{"id":627,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/625\/revisions\/627"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/626"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}