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<\/p>\n
\u00d6nder APO \u015eanl\u0131 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131 \u00e7o\u011fu kez \u2018bir insanl\u0131k at\u0131l\u0131m\u0131 ve insanl\u0131\u011fa sahip \u00e7\u0131kma hareketi\u2019 olarak de\u011ferlendirdi. \u00c7\u00fcnk\u00fc K\u00fcrdistan\u2019da insanl\u0131k ve insanl\u0131\u011f\u0131n de\u011fer yarg\u0131lar\u0131 ayaklar alt\u0131na al\u0131nm\u0131\u015ft\u0131. K\u00fcrt ve K\u00fcrdistan\u2019\u0131 yok sayan Lozan Antla\u015fmas\u0131 ard\u0131ndan K\u00fcrdistan\u2019da geli\u015ftirilen askeri i\u015fgal ve fiziki soyk\u0131r\u0131m politikalar\u0131 kesintisiz bir bi\u00e7imde 1940\u2019lara kadar s\u00fcrd\u00fc. Bu s\u00fcre\u00e7te ger\u00e7ekle\u015fen askeri i\u015fgal ile birlikte daha planl\u0131 ve kapsaml\u0131 bir bi\u00e7imde K\u00fcrt toplumunu yok etmeyi hedefleyen, t\u00fcm\u00fcyle ortadan kald\u0131rmay\u0131 \u00f6n\u00fcne koyan fiziki ve beyaz soyk\u0131r\u0131m politikalar\u0131 devreye konuldu. \u0130nsanl\u0131k bilincinin ilk geli\u015fti\u011fi, uygarla\u015ft\u0131\u011f\u0131 ve ilk toplumsal devriminin filizlendi\u011fi Mezopotamya topraklar\u0131nda adeta insanl\u0131k k\u00fclt\u00fcr\u00fcn\u00fcn k\u00f6klerini kaz\u0131t\u0131rcas\u0131na bir k\u00fclt\u00fcrel soyk\u0131r\u0131m ve ortadan kald\u0131rma harekat\u0131 geli\u015ftirilerek K\u00fcrt toplumu yok olu\u015fun e\u015fi\u011fine getirildi. Soyk\u0131r\u0131mc\u0131 s\u00f6m\u00fcrgecilik siyaseti had safhada uygulad\u0131\u011f\u0131 beyaz soyk\u0131r\u0131m politikalar\u0131yla zaferini ilan etmek \u00fczereyken, \u00d6nder APO\u2019nun tarihi b\u00fcy\u00fck \u00e7\u0131k\u0131\u015f\u0131 t\u00fcm hesaplar\u0131 alt\u00fcst etti. Fakat bunu erkenden fark eden s\u00f6m\u00fcrgecilik ve onun dayand\u0131\u011f\u0131 NATO Gladio g\u00fc\u00e7leri 12 Eyl\u00fcl 1980 askeri fa\u015fist cuntas\u0131n\u0131 ger\u00e7ekle\u015ftirerek bu s\u00fcrece m\u00fcdahale etmek istedi. Bu temelde T\u00fcrkiye sol sosyalist g\u00fc\u00e7lerini tasfiye etme ve K\u00fcrt toplumunu yeniden beyaz soyk\u0131r\u0131m cenderesine alarak t\u00fcm\u00fcyle t\u00fcketme hamlesini ba\u015flatt\u0131. 12 Eyl\u00fcl fa\u015fist cuntas\u0131n\u0131n ba\u015fta Diyarbak\u0131r\u2019daki insanl\u0131k d\u0131\u015f\u0131 i\u015fkence uygulamalar\u0131 ve t\u00fcm K\u00fcrdistan sath\u0131nda geli\u015ftirdi\u011fi soyk\u0131r\u0131mc\u0131 politikalar\u0131 K\u00fcrt toplumunu yok olu\u015fu ya\u015fayacak bir e\u015fi\u011fe kadar getirdi. Topluma dair var olan b\u00fct\u00fcn de\u011fer yarg\u0131lar\u0131n\u0131 yerle bir eden, ayaklar alt\u0131na alan bu s\u00f6m\u00fcrgeci soyk\u0131r\u0131mc\u0131 uygulamalar t\u00fcm insanl\u0131k ad\u0131na bir kara lekeydi. K\u00f6kleri tarihin derinliklerine dayanan, neolitik k\u00fclt\u00fcr\u00fc temsil etme konumunda olan bir toplumsal hakikati ve halk ger\u00e7ekli\u011fini ba\u015fkala\u015f\u0131ma u\u011frat\u0131p kadavraya \u00e7eviren bu deh\u015fetengiz manzara kar\u015f\u0131s\u0131nda kendisine \u2018ben insan\u0131m\u2019 diyenin seyirci kalmas\u0131 m\u00fcmk\u00fcn olamazd\u0131. Bu insanl\u0131k dram\u0131na kar\u015f\u0131 mutlak anlamda bir m\u00fcdahalenin ger\u00e7ekle\u015ftirilmesi gerekliydi. Fa\u015fist cuntan\u0131n yaratt\u0131\u011f\u0131 sistem ve geli\u015ftirmekte oldu\u011fu kurumla\u015fma toplumda herhangi bir yol ve y\u00f6ntemle kar\u015f\u0131 \u00e7\u0131k\u0131\u015f yapabilmenin ko\u015ful, zemin ve imkanlar\u0131n\u0131 t\u00fcm\u00fcyle ortadan kald\u0131rm\u0131\u015ft\u0131. Bir tek \u00e7\u0131k\u0131\u015f yolu vard\u0131: o da silaha sar\u0131larak bu insanl\u0131k d\u0131\u015f\u0131 uygulamalara kar\u015f\u0131 silahl\u0131 m\u00fccadeleyle bir \u00e7\u0131k\u0131\u015f\u0131 ger\u00e7ekle\u015ftirmekti. Tarihi 15 A\u011fustos At\u0131l\u0131m\u0131 bu anlamda, insanl\u0131\u011f\u0131n yeniden canlanmas\u0131 i\u00e7in bu topraklarda olmazsa olmazsa kabilinden ihtiya\u00e7 duyulan bir gereklilikti. \u0130\u015fte \u00d6nder APO ve Hareketimiz PKK bu tarihsel insanl\u0131k g\u00f6revini yerine getirdi. Yani toplumsal olarak var olabilmek, \u2018ben insan\u0131m\u2019 diyebilmek ve insanl\u0131\u011f\u0131 bu topraklarda yeniden k\u00f6kleri \u00fczerinde ye\u015fertebilmek i\u00e7in 15 A\u011fustos Hamlesi t\u00fcr\u00fcnden bir \u00e7\u0131k\u0131\u015fa mutlak surette ihtiya\u00e7 vard\u0131. Bu a\u00e7\u0131dan ele al\u0131nd\u0131\u011f\u0131nda b\u00fcy\u00fck komutan Eg\u00eed (Mahsum Korkmaz) yolda\u015f komutas\u0131nda geli\u015fen Eruh-\u015eemdinli eylemleri sadece bir silahl\u0131 m\u00fccadelenin ba\u015flang\u0131c\u0131 olarak kesinlikle ele al\u0131namaz.<\/p>\n
15 A\u011fustos At\u0131l\u0131m\u0131 insanl\u0131\u011f\u0131n \u00f6ze d\u00f6n\u00fc\u015f hareketidir. K\u00fcrdistan topraklar\u0131nda yitirilmi\u015f ve anlams\u0131zla\u015ft\u0131r\u0131lm\u0131\u015f toplumsal ger\u00e7ekli\u011fi yeniden ger\u00e7ek anlam\u0131na, varl\u0131\u011f\u0131na, kimli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fturma hareketidir. K\u00fcrdistan toplumu 15 A\u011fustos At\u0131l\u0131m\u0131yla ba\u011fr\u0131ndan ya\u015fam\u0131n yeniden yarat\u0131lmas\u0131 i\u00e7in direni\u015f ve \u00f6zg\u00fcrl\u00fck iradesini ortaya koymu\u015ftur.<\/p>\n
\u00a0Amed Zindan\u0131nda b\u00fcy\u00fck i\u015fkence ortam\u0131nda 14 Temmuz B\u00fcy\u00fck Direni\u015f Ruhu ile sergilenen iradele\u015fme durumunu K\u00fcrdistan da\u011flar\u0131ndan ba\u015flayarak t\u00fcm \u00fclke sath\u0131na yayma cesaretini g\u00f6sterme tutumudur. \u00d6nder APO\u2019nun topluma umut ve heyecan veren, bireyi ve toplumu de\u011fi\u015ftirip d\u00f6n\u00fc\u015ft\u00fcren, ki\u015fili\u011fi ve toplumsall\u0131\u011f\u0131 yeniden yap\u0131land\u0131ran ideolojik-felsefik \u00e7al\u0131\u015fmalar\u0131 temelinde; ba\u015fta Mazlumlar\u0131n, Hayrilerin, Kemallerin ve Ferhatlar\u0131n \u015fahs\u0131nda Amed Zindan\u0131nda kendisini g\u00f6steren iradele\u015fme d\u00fczeyi ve PKK direni\u015f ruhu, bu kez Eg\u00eedlerin, Erdallar\u0131n ve Bedranlar\u0131n \u015fahs\u0131nda K\u00fcrdistan da\u011flar\u0131n\u0131n doruklar\u0131nda \u00f6zg\u00fcrl\u00fck me\u015falesi olarak yak\u0131lan isyan ate\u015fi tarihsel yeni bir s\u00fcreci ba\u015flatman\u0131n ad\u0131m\u0131 ve at\u0131l\u0131m\u0131 olmu\u015ftur. Tarih boyunca hi\u00e7bir i\u015fgalciye ve s\u00f6m\u00fcrgeciye boyun e\u011fmemi\u015f ama her ba\u015fkald\u0131r\u0131s\u0131 da ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fram\u0131\u015f olan K\u00fcrdistan toplumundaki k\u0131r\u0131lman\u0131n derinli\u011fi, \u00fcmitsizli\u011fin toplumun t\u00fcm g\u00f6zeneklerine n\u00fcfuz ederek kendini hakim k\u0131ld\u0131rd\u0131\u011f\u0131 ve insanlar\u0131n i\u015fkence tezgahlar\u0131n\u0131n cenderesinden ge\u00e7irildi\u011fi 12 Eyl\u00fcl fa\u015fizminin karanl\u0131k ortam\u0131nda 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131 ger\u00e7ekle\u015ftirme cesaretini ve iradesini ortaya koymak ba\u015fl\u0131 ba\u015f\u0131na b\u00fcy\u00fck bir \u00f6zveri, inan\u00e7, kararl\u0131l\u0131k ve iradele\u015fmenin ger\u00e7ekle\u015fmesi sonucudur. Yok edilmenin e\u015fi\u011findeki bir toplumun cevherindeki yitirilmemi\u015f insani ger\u00e7ekli\u011finin sars\u0131lmaz inanca ve \u00e7elik iradeye sahip bir avu\u00e7 militan \u015fahs\u0131nda bu bi\u00e7imde dile gelerek, kendini yeniden bulma ve yaratma s\u00fcrecini ba\u015flatan toplumsal bir at\u0131l\u0131md\u0131r 15 A\u011fustos. Bu temelde b\u00fcy\u00fck bir toplumsal devrim hareketinin s\u0131k\u0131lan ilk kur\u015funu K\u00fcrdistan toplumunun kendi kendisiyle hesapla\u015fma hareketinin ba\u015flang\u0131c\u0131 olarak pratikle\u015fmi\u015ftir.<\/p>\n
\u00d6nder APO bu nedenle ilk kur\u015funa ?sembold\u00fcr? diyordu. Eruh ve \u015eemdinli\u2019de s\u0131k\u0131lan ilk kur\u015fun asl\u0131nda toplumsal hesapla\u015fman\u0131n start\u0131d\u0131r. Onun cesaretinin ortaya konulmas\u0131d\u0131r. Bu a\u00e7\u0131dan d\u00fc\u015fmandan \u00f6te K\u00fcrt ki\u015fili\u011finin kendi kendisiyle hesapla\u015fma s\u00fcreci ve teslimiyete, ihanete kar\u015f\u0131 insanl\u0131k duru\u015funu geli\u015ftirme tutumu olarak geli\u015fmi\u015ftir. Bu temelde K\u00fcrdistan\u2019da geli\u015fen 15 A\u011fustos At\u0131l\u0131m\u0131 sadece bir silahl\u0131 ba\u015fkald\u0131r\u0131 de\u011fildir. Toplumun kendini yeniden yaratma, kendine sahip \u00e7\u0131kma, ideolojik, siyasal, \u00f6rg\u00fctsel, sosyal, k\u00fclt\u00fcrel ve askeri bir \u00e7\u0131k\u0131\u015f\u0131 ger\u00e7ekle\u015ftirmenin i\u015faret fi\u015fe\u011fi olmu\u015ftur. \u00dczerine \u00f6l\u00fc topra\u011f\u0131 serpilerek kadavraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclen K\u00fcrt ger\u00e7ekli\u011finin y\u00fcre\u011findeki tarihi yaraya vurulan ne\u015fterdir. Bu ger\u00e7eklik sadece Bakur\u00ea K\u00fcrdistan i\u00e7in ge\u00e7erli de\u011fildir. Bu de\u011ferlendirmelerin ana ekseninin ve yerinin Bakur\u00ea K\u00fcrdistan oldu\u011fu do\u011frudur. Bakur\u00ea K\u00fcrdistan, K\u00fcrt toplumunun en ileri d\u00fczeye vard\u0131r\u0131lm\u0131\u015f bitirme ve soyk\u0131r\u0131m politikalar\u0131yla y\u00fcz y\u00fcze kalan bir par\u00e7as\u0131d\u0131r. Bu nedenle burada topluma bir \u00fcmitsizlik ruhu daha fazla hakim olmu\u015ftu. Fakat \u00f6zellikle Ba\u015f\u00fbr\u00ea K\u00fcrdistan\u2019da Barzani hareketinin 1975\u2019teki yenilgisi t\u00fcm K\u00fcrdistan toplumundaki k\u0131r\u0131lmay\u0131 daha da derinle\u015ftirmi\u015ftir. Yine 1979\u2019da \u0130ran\u2019da ger\u00e7ekle\u015fen \u0130slami devrimin yaratt\u0131\u011f\u0131 bo\u015fluktan yararlanan Rojh\u0131lat K\u00fcrdistan\u0131\u2019ndaki hareketlerin k\u0131sa s\u00fcreli bir parlama ard\u0131ndan giderek gerileme s\u00fcrecine girmesi ve darbeler yemesi toplumdaki t\u00fcm \u00fcmitlerin t\u00fckenmesine neden olmu\u015ftur. Dolay\u0131s\u0131yla sadece Bakur\u00ea K\u00fcrdistan de\u011fil t\u00fcm par\u00e7alarda bir \u00fcmitsizlik, y\u0131lg\u0131nl\u0131k var idi. Bununla birlikte 15 A\u011fustos At\u0131l\u0131m\u0131, 12 Eyl\u00fcl fa\u015fist cuntas\u0131n\u0131n T\u00fcrkiye ve Bakur\u00ea K\u00fcrdistan\u2019da yaratt\u0131\u011f\u0131 zifiri karanl\u0131klar ortam\u0131n\u0131 y\u0131rtma ve fa\u015fist cuntay\u0131 yenme iddias\u0131 ile at\u0131lan tek somut ad\u0131md\u0131.<\/p>\n
Bu y\u00f6n\u00fcyle sadece K\u00fcrdistan i\u00e7in de\u011fil T\u00fcrkiye halklar\u0131 a\u00e7\u0131s\u0131ndan da \u00f6nemli bir tarihsel ad\u0131md\u0131. 15 A\u011fustos At\u0131l\u0131m\u0131 geli\u015ftirilmemi\u015f olsayd\u0131 Kenan Evren \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki 12 Eyl\u00fcl fa\u015fist cuntas\u0131 kendisini T\u00fcrkiye\u2019de tam olarak kurumsalla\u015ft\u0131racak, ba\u015flatt\u0131\u011f\u0131 idamlar\u0131 sonuna kadar g\u00f6t\u00fcrecek ve toplumu b\u00fct\u00fcn\u00fcyle cenderesinde ezerek fa\u015fizmin karanl\u0131k duvarlar\u0131na hapsedecekti. Ama 15 A\u011fustos At\u0131l\u0131m\u0131 yeni bir d\u00f6nemi ba\u015flat\u0131p, K\u00fcrdistan zemininde fa\u015fist cuntayla b\u00fcy\u00fck tarihsel bir hesapla\u015fmay\u0131 geli\u015ftirerek m\u00fccadeleyi y\u00fckseltmesi soyk\u0131r\u0131mc\u0131 s\u00f6m\u00fcrgecilerin hesaplar\u0131n\u0131 da beraberinde alt\u00fcst etmi\u015ftir. Bu y\u00f6n\u00fcyle gerilla sadece K\u00fcrdistan\u2019da bir var olma hareketinin ad\u0131 olmam\u0131\u015ft\u0131r. Ayn\u0131 zamanda T\u00fcrkiye\u2019de de bir demokrasi hareketi halinde pratik kar\u015f\u0131l\u0131k bulmu\u015ftur. Neden 15 A\u011fustos At\u0131l\u0131m\u0131na gereksinim duyuldu\u011funu en k\u0131sa ve yal\u0131n bir bi\u00e7imde bu tarzda izah edebiliriz. Bunu daha kapsaml\u0131 de\u011ferlendirmek de m\u00fcmk\u00fcnd\u00fcr. Bu \u015fanl\u0131 ve tarihi hamle K\u00fcrdistan toplumunun var olabilmesinin olmazsa olmaz\u0131 iken, ayn\u0131 zamanda T\u00fcrkiye ve b\u00f6lge halklar\u0131 i\u00e7in g\u00fc\u00e7l\u00fc bir devrimci direni\u015f s\u00fcrecinin ba\u015flat\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan da t\u00fcm insanl\u0131k ad\u0131na yeni bir d\u00f6nemin geli\u015ftirilmesi anlam\u0131na da kavu\u015fmu\u015ftur. \u00d6nder APO\u2019nun ideolojik-felsefik perspektifi temelinde geli\u015fen 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131n halk\u0131m\u0131z ve halklar\u0131m\u0131z i\u00e7in bu bi\u00e7imde bir rol\u00fc kesindir.<\/p>\n
15 A\u011fustos At\u0131l\u0131m\u0131 geli\u015fti\u011finde K\u00fcrdistan\u2019da \u00e7e\u015fitli \u00f6rg\u00fct adlar\u0131yla hareket eden bir\u00e7ok \u00e7evreler, yine T\u00fcrkiye solunda kominist, sosyalist olarak ge\u00e7inen bir tak\u0131m \u00e7evreler bu anlaml\u0131 \u00e7\u0131k\u0131\u015f\u0131n k\u0131sa s\u00fcrede yenilgiye u\u011frayaca\u011f\u0131n\u0131, pek isabetli olmad\u0131\u011f\u0131n\u0131, herhangi bir sonu\u00e7 yaratmayaca\u011f\u0131n\u0131 s\u00f6yleyerek kar\u015f\u0131 tutum geli\u015ftirdiler.<\/p>\n
\u00a0Fakat 15 A\u011fustos At\u0131l\u0131m\u0131 ile birlikte geli\u015fen m\u00fccadele s\u00fcreci bu y\u00f6nl\u00fc b\u00fct\u00fcn savlar\u0131 yerle bir etti. 15 A\u011fustos At\u0131l\u0131m\u0131 K\u00fcrdistan toplumunda b\u00fcy\u00fck bir sevin\u00e7, hayranl\u0131k ve heyecan uyand\u0131rmas\u0131na ra\u011fmen toplumda ciddi bir kayg\u0131n\u0131n ya\u015fanmas\u0131na da yol a\u00e7m\u0131\u015ft\u0131r. K\u00fcrt toplumu bu at\u0131l\u0131m\u0131 b\u00fcy\u00fck bir hayranl\u0131k ve kayg\u0131yla kar\u015f\u0131lam\u0131\u015ft\u0131r. Tarih i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 derin k\u0131r\u0131lmalar\u0131n ve u\u011frad\u0131\u011f\u0131 b\u00fcy\u00fck zul\u00fcmlerin hesab\u0131 soruluyor, d\u00fc\u015fmandan intikam al\u0131n\u0131yor diye toplum bu ad\u0131m\u0131 sevin\u00e7le kar\u015f\u0131lad\u0131.\u00a0 Ama bunun ba\u015far\u0131l\u0131 bir sonuca gidip gitmeme ihtimali kar\u015f\u0131s\u0131nda da b\u00fcy\u00fck bir teredd\u00fcd\u00fc ya\u015f\u0131yordu. \u00d6zellikle 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131n hemen akabinde ba\u015f g\u00f6steren sa\u011f savunmac\u0131 yakla\u015f\u0131m nedeniyle s\u00fcrecin uzat\u0131lmas\u0131, toplumsal isyana d\u00f6n\u00fc\u015fen bir s\u00fcrece do\u011fru evrilmesinde ge\u00e7 kal\u0131nmas\u0131, daha do\u011fru bir deyimle 15 A\u011fustos At\u0131l\u0131m ve sald\u0131r\u0131 ruhunun etkili s\u00fcrd\u00fcr\u00fclememesi kitlelerdeki bu kayg\u0131y\u0131 daha da art\u0131rm\u0131\u015ft\u0131r. 1985\u2019teki a\u011f\u0131r kay\u0131plar, 1986\u2019da Eg\u00eed yolda\u015f\u0131n geli\u015fen \u015fehadeti ile birlikte bu kayg\u0131l\u0131 tutum bir bi\u00e7imde hareketin i\u00e7ine kadar yans\u0131m\u0131\u015ft\u0131r. Ancak b\u00fct\u00fcn bunlara kar\u015f\u0131 \u00d6nder APO\u2019nun b\u00fcy\u00fck bir kararl\u0131l\u0131k, sab\u0131r ve \u0131srarla 15 A\u011fustos At\u0131l\u0131m ruhunu ya\u015fatmaya d\u00f6n\u00fck geli\u015ftirdi\u011fi yo\u011fun \u00e7abalar, bunun i\u00e7in nefes nefese y\u00fcr\u00fctt\u00fc\u011f\u00fc ideolojik ve \u00f6rg\u00fctsel m\u00fccadele vard\u0131r.\u00a0 Bu \u00e7abalar temelinde ger\u00e7ekle\u015fen 3. Parti Kongresi m\u00fcdahalesiyle ARGK\u2019nin kurulmas\u0131, Eg\u00eed yolda\u015f an\u0131s\u0131na Mahsum Korkmaz Akademisi\u2019nin kurularak faaliyetlerine ba\u015flamas\u0131 temelinde yeni ve b\u00fcy\u00fck bir hamle s\u00fcrecine girilmi\u015ftir. Gerilla m\u00fccadele takti\u011finin K\u00fcrdistan\u2019da oturtulmas\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli ve kritik bir s\u00fcreci ifade eden bu d\u00f6nemde kahraman \u015fehitlerimiz \u015fahs\u0131nda g\u00f6sterilen b\u00fcy\u00fck fedakarl\u0131klar, \u00d6nderlik ve \u015fehitler ger\u00e7e\u011fine g\u00f6sterilen ba\u011fl\u0131l\u0131k paha bi\u00e7ilemez de\u011ferdedir. \u00d6nderlik \u00e7abalar\u0131n\u0131n sonu\u00e7 vermesi ve toplumun beklentilerine kar\u015f\u0131l\u0131k verilmesi anlam\u0131nda bu d\u00f6nemde g\u00f6sterilen b\u00fcy\u00fck fedakarl\u0131klar her t\u00fcrl\u00fc takdire \u015fayand\u0131r. Ama bununla birlikte bizzat gerilla saflar\u0131nda geli\u015fen ve Hog\u0131rc\u0131l\u0131k olarak adland\u0131r\u0131lan kontra prati\u011fi, D\u00f6rtl\u00fc \u00c7ete olarak bilinen Hog\u0131r, K\u00f6r Cemal, \u015eahin Bali\u00e7 ve \u015eemdin Sak\u0131k adl\u0131 unsurlar taraf\u0131ndan yarat\u0131lan tahribatlara ve geli\u015ftirilen \u00e7etecili\u011fe ra\u011fmen gerillan\u0131n kahraman \u015fehitlerin b\u00fcy\u00fck eme\u011fiyle yenilmezli\u011fini ortaya koymas\u0131, K\u00fcrt toplumunun da giderek tutumunu de\u011fi\u015ftirmesine, kayg\u0131l\u0131 ve teredd\u00fctl\u00fc duru\u015funu a\u015fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Toplum, say\u0131s\u0131 k\u00fc\u00e7\u00fck ama kendisi b\u00fcy\u00fck ve yeni bir g\u00fc\u00e7 olan gerilla ile tan\u0131\u015f\u0131yordu. Gerilla toplum i\u00e7in adeta bir efsane haline gelmi\u015fti. Yenilmeyen, vurulmayan, t\u00fckenmeyen ve g\u00fcn ge\u00e7tik\u00e7e s\u00fcrekli b\u00fcy\u00fcyen bu ger\u00e7ekli\u011fi insanlar g\u00f6rd\u00fck\u00e7e daha fazla ba\u011flanmaya, giderek kararla\u015fmaya ve gerillan\u0131n kesin kurtulu\u015f g\u00fcc\u00fc oldu\u011funa inanmaya ba\u015flad\u0131. K\u00fcrt toplumunda umudun yeniden ye\u015fermesi, canlanman\u0131n geli\u015fmesi ve dirili\u015fin ger\u00e7ekle\u015fmesinin hikayesi bu bi\u00e7imde vuku bulmu\u015ftur.<\/p>\n
K\u00fcrt toplumu ilk defa d\u00fc\u015fman\u0131n en kapsaml\u0131 sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda tutunabilen, yenilmeyen geri ad\u0131m atmayan ve giderek b\u00fcy\u00fcyen ve direni\u015fini y\u00fckselterek s\u00fcrd\u00fcrebilen bir m\u00fccadele tarz\u0131yla tan\u0131\u015f\u0131yordu. Ve bu m\u00fccadele tarz\u0131n\u0131 tan\u0131d\u0131k\u00e7a beraberinde toplumda kendine g\u00fcven, \u00f6zg\u00fcrl\u00fc\u011fe inan\u00e7 ve zafere kilitlenme hissiyat\u0131 geli\u015fti. Toplumdaki \u00f6zg\u00fcrl\u00fck bilinci bu bi\u00e7imde giderek derinle\u015fti. Bu durum ve canlanma beraberinde K\u00fcrt toplumunda ba\u015ftan ba\u015fa k\u00f6kl\u00fc bir yenilenmeyi getirdi.<\/p>\n
B\u00f6ylece toplumumuz \u00f6zg\u00fcrl\u00fck bilincini b\u00fct\u00fcn kapsaml\u0131l\u0131\u011f\u0131yla kavrama s\u00fcrecine girdi. K\u00fcrdistan toplumuna egemen olan k\u00f6leci, feodal d\u00fc\u015f\u00fcnce sistemi di\u011fer benzer toplumlarda oldu\u011fu gibi kad\u0131n\u0131 yok sayan bir sistemdir. Ama 15 A\u011fustos s\u00fcreciyle ba\u015flayan bu direni\u015f d\u00f6neminde 1985\u2019lerden itibaren Hava (Han\u0131m Yaverkaya), Leyla (Sultan Yavuz), Ruken (Selcan \u00c7i\u00e7ek) ve Saadet arkada\u015flar gibi \u00f6nc\u00fc bir \u00e7ok kad\u0131n militan yolda\u015f\u0131n gerilla saflar\u0131nda yer almas\u0131, m\u00fccadele etmesi ve sonras\u0131nda \u015fehadete ula\u015fmas\u0131 toplumda yeni bir anlama d\u00fczeyini geli\u015ftirerek ufkunu a\u00e7t\u0131, farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 olu\u015fturdu. \u00c7\u00fcnk\u00fc o g\u00fcne kadar kad\u0131n hakikatini egemenlik\u00e7i zihniyete kurban ederek g\u00f6rmezden gelen t\u00fcm inkarlar\u0131 tersy\u00fcz eden APOCU hareketin gerilla \u015fahs\u0131ndaki prati\u011fi t\u00fcm geleneksel geri toplumsal\u00a0 kal\u0131plar\u0131 y\u0131k\u0131ma u\u011fratt\u0131. \u00d6zellikle 15 A\u011fustos \u00e7izgisini ve ruhunu \u015fahs\u0131nda en \u00e7arp\u0131c\u0131 bir bi\u00e7imde pratikle\u015ftiren ve \u00d6zg\u00fcr K\u00fcrdistan kad\u0131n\u0131n\u0131n irade ve g\u00fcc\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karan Berivan (B\u0131nev\u015f Egal) yolda\u015f\u0131n Cizre\u2019de yaratt\u0131\u011f\u0131 toplumsalla\u015fma ve g\u00f6sterdi\u011fi direni\u015f toplumdaki b\u00fct\u00fcn eski yarg\u0131lar\u0131 yerle bir eden bir s\u00fcreci ba\u015flatt\u0131. Sonradan kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisine ve zamanla paradigmaya d\u00f6n\u00fc\u015fecek olan \u00d6nder APO\u2019nun bu kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc \u00e7izgisinin ilk n\u00fcveleri 15 A\u011fustos At\u0131l\u0131m\u0131 s\u00fcrecinde kad\u0131n gerilla yolda\u015flar \u015fahs\u0131nda b\u00fcy\u00fck emek ve fedakarl\u0131klarla pratikle\u015ftirilmi\u015ftir.<\/p>\n
Toplumda bu bi\u00e7imde giderek geli\u015fen sosyal devrim, bilin\u00e7lenme ve yeni ya\u015fam toplumun benli\u011finde sakl\u0131 b\u00fct\u00fcn insani ve ulusal \u00f6zg\u00fcnl\u00fcklerin, yeteneklerin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131yla her bak\u0131mdan adeta f\u0131\u015fk\u0131r\u0131rcas\u0131na bir geli\u015fme s\u00fcreci ya\u015fad\u0131. Siyasette, k\u00fclt\u00fcrde, sosyalle\u015fmede ve toplumun kendi kendine sahip \u00e7\u0131kacak di\u011fer b\u00fct\u00fcn tutum ve davran\u0131\u015flar\u0131n\u0131n geli\u015ftirilmesinde m\u00fcthi\u015f bir devrimsel s\u00fcreci beraberinde getirdi.<\/p>\n
K\u00fcrt toplumu bu temelde kendini yeniden yaratarak, \u00d6nder APO\u2019nun d\u00fc\u015f\u00fcnce sistemiyle bilin\u00e7 ve k\u00fclt\u00fcr kazanarak kendine sahip \u00e7\u0131kan, \u00f6rg\u00fctlenme yetene\u011fini g\u00f6steren, ge\u00e7mi\u015fte par\u00e7al\u0131l\u0131\u011fa yol a\u00e7an b\u00f6lgecili\u011fi, leh\u00e7ecili\u011fi, mezhep\u00e7ili\u011fi, a\u015firet\u00e7ili\u011fi ve par\u00e7ac\u0131l\u0131\u011f\u0131 t\u00fcm\u00fcyle geride b\u0131rakan ulusal demokratik bir bilin\u00e7lenmenin geli\u015fmesi temelinde yeni bir ruh kazand\u0131. Yarat\u0131lan bu ruh \u00f6zg\u00fcrl\u00fck hareketiyle toplumsalla\u015f\u0131p yeni bir serh\u0131ldanlar s\u00fcrecine do\u011fru y\u00fckseli\u015fi ya\u015fayarak Dirili\u015f Devrimi?nin zaferini ilan etmi\u015ftir.<\/p>\n
<\/p>\n
Yaz\u0131n\u0131n devam\u0131 KOM\u00dcNAR 74\/PKK PDF\u2019tedir.<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6nder APO \u015eanl\u0131 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131 \u00e7o\u011fu kez \u2018bir insanl\u0131k at\u0131l\u0131m\u0131 ve insanl\u0131\u011fa sahip \u00e7\u0131kma hareketi\u2019 olarak de\u011ferlendirdi. \u00c7\u00fcnk\u00fc K\u00fcrdistan\u2019da insanl\u0131k ve insanl\u0131\u011f\u0131n de\u011fer yarg\u0131lar\u0131 ayaklar alt\u0131na al\u0131nm\u0131\u015ft\u0131. K\u00fcrt ve K\u00fcrdistan\u2019\u0131 yok sayan Lozan Antla\u015fmas\u0131 ard\u0131ndan K\u00fcrdistan\u2019da geli\u015ftirilen askeri i\u015fgal ve fiziki soyk\u0131r\u0131m politikalar\u0131 kesintisiz bir bi\u00e7imde 1940\u2019lara kadar s\u00fcrd\u00fc. Bu s\u00fcre\u00e7te ger\u00e7ekle\u015fen […]<\/p>\n","protected":false},"author":1,"featured_media":629,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-628","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hakikat-rejimi"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=628"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/628\/revisions"}],"predecessor-version":[{"id":630,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/628\/revisions\/630"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/629"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}