<\/p>\n
<\/p>\n
Ayhan KAYA<\/em><\/strong><\/span><\/p>\n <\/p>\n Bir toplumun \u00f6zg\u00fcrl\u00fck d\u00fczeyi, o toplumdaki kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck d\u00fczeyiyle \u00f6l\u00e7\u00fclebilir. Kad\u0131n\u0131 \u00f6zg\u00fcr olmayan bir toplum \u00f6zg\u00fcr de\u011fildir. \u00c7\u00fcnk\u00fc toplumsall\u0131\u011f\u0131n k\u00f6k h\u00fccresi kad\u0131nd\u0131r. Kad\u0131n ve kad\u0131n etraf\u0131nda geli\u015fen ili\u015fki ve etkinliklerdir, toplumu var k\u0131lan. Dolay\u0131s\u0131yla kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck sorunu esasta, toplumun hem birincil sorunu, hem de t\u00fcm toplumun \u00f6zg\u00fcrl\u00fck sorunudur. T\u00fcm toplumsal sorunlar\u0131n kayna\u011f\u0131nda kad\u0131n \u00f6zg\u00fcrl\u00fck sorunu bulunmaktad\u0131r.<\/p>\n Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin sembol g\u00fcn\u00fc olan 8 Mart\u2019\u0131 ele al\u0131rken, daha \u00e7ok kad\u0131n a\u00e7\u0131s\u0131ndan anlam ve \u00f6neminden bahsedilmesi \u00f6nemli olmakla birlikte erke\u011fin de kad\u0131n \u00f6zg\u00fcrl\u00fck sorununa duyarl\u0131l\u0131\u011f\u0131n\u0131 geli\u015ftirmek gerekir. Kad\u0131n\u0131n oldu\u011fu kadar, en genelde toplumun, \u00f6zelde ise erke\u011fin \u00f6zg\u00fcrle\u015fme m\u00fccadelesinin sembol g\u00fcn\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc egemen erkek akl\u0131n\u0131n bir \u00fcr\u00fcn\u00fc olarak devlet\u00e7i iktidarc\u0131 uygarl\u0131k sisteminde, t\u00fcm toplumsal kesimler i\u00e7in sosyal ve toplumsal ili\u015fkiler, ba\u011f\u0131ml\u0131l\u0131k ili\u015fkileridir, k\u00f6lelik ili\u015fkileridir. \u00d6z\u00fcnde kad\u0131n\u0131yla erke\u011fiyle topluma kendi anlay\u0131\u015f\u0131n\u0131 benimsetme, onlar\u0131 kendine ba\u011flama, kendi sistemlerinin k\u00f6lesi k\u0131lma amac\u0131na hizmet etmektedir. Dolay\u0131s\u0131yla kad\u0131n kadar erke\u011finde bu egemen eril akl\u0131, bunun olu\u015fturdu\u011fu sistemi, d\u00fc\u015f\u00fcnce kal\u0131plar\u0131n\u0131, sosyal ya\u015fam ve ili\u015fki tarz\u0131n\u0131 reddetmesi gerekir. D\u00fc\u015f\u00fcncede oldu\u011fu kadar ki\u015filikte ve davran\u0131\u015fta yaratt\u0131\u011f\u0131 etkileri sorgulamas\u0131 ve bu noktalardan kopu\u015f temelinde \u00f6zg\u00fcrle\u015fme m\u00fccadelesini esas almas\u0131 gerekmektedir. \u00d6zellikle toplumu \u00f6zg\u00fcrle\u015ftirmek iddias\u0131yla devrimci m\u00fccadelenin i\u00e7inde yer alan erke\u011fin b\u00f6yle bir k\u00f6kl\u00fc zihniyet devrimine y\u00f6nelerek, ili\u015fki, ya\u015fam, ki\u015filik ve davran\u0131\u015f de\u011fi\u015fikli\u011fini kendinde yaratarak \u00f6nc\u00fcl\u00fck etmesi en temel g\u00f6revi olmaktad\u0131r.<\/p>\n Erke\u011fin tek ba\u015f\u0131na kendini \u00f6zg\u00fcr g\u00f6rme veya \u00f6zg\u00fcr oldu\u011funu zannetmesi bir yan\u0131lg\u0131d\u0131r. Toplum kad\u0131n ve erkekten olu\u015fuyorsa o zaman bu iki cinsin \u00f6zg\u00fcrle\u015fmesiyle erkek ve toplum \u00f6zg\u00fcrle\u015febilir. Kad\u0131n \u00f6zg\u00fcrl\u00fck sorunu kar\u015f\u0131s\u0131nda kendisini sorgulamayan, bu konuda bir mesafe kat etmeyen, m\u00fccadele y\u00fcr\u00fctmeyen erke\u011fin \u00f6zg\u00fcrle\u015fmesi m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc \u00f6zg\u00fcrl\u00fck eril zihniyetin yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcncelere, duygulara, ya\u015fam al\u0131\u015fkanl\u0131klar\u0131na kar\u015f\u0131 m\u00fccadele ederek ve bunlardan koparak ger\u00e7ekle\u015febilir. \u0130ktidarc\u0131-devlet\u00e7i k\u00fclt\u00fcr\u00fcn ne kadar d\u0131\u015f\u0131na \u00e7\u0131k\u0131labilirse o kadar \u00f6zg\u00fcrl\u00fc\u011fe yak\u0131n olunabilir. Bunun i\u00e7inde her erke\u011fin kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini kendi m\u00fccadelesi olarak g\u00f6rmesi \u00f6nemli olmaktad\u0131r. G\u00fc\u00e7lenen ve \u00f6zg\u00fcrle\u015fen kad\u0131n\u0131n, g\u00fc\u00e7lenen ve \u00f6zg\u00fcrle\u015fen erkek ve toplum oldu\u011funu bilerek gereken duyarl\u0131l\u0131kla yakla\u015fmas\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n Ancak bu konuda erkek cephesinde olduk\u00e7a k\u00f6kl\u00fc yan\u0131lg\u0131lar bulunmaktad\u0131r. Her \u015feyden \u00f6nce erkek kendisinin \u00f6zg\u00fcrle\u015fme sorununun fark\u0131nda de\u011fildir. Kendisini \u00f6zg\u00fcr g\u00f6rmekte, \u00f6zg\u00fcrl\u00fc\u011f\u00fc kad\u0131n\u0131n sorunu olarak ele almaktad\u0131r. Kar\u015f\u0131s\u0131nda sava\u015ft\u0131\u011f\u0131 devlet\u00e7i uygarl\u0131\u011f\u0131n kendisinde, k\u00f6leli\u011fi ne kadar i\u00e7selle\u015ftirdi\u011finin fark\u0131nda bile de\u011fildir. Dolay\u0131s\u0131yla ya\u015fam\u0131yla, ili\u015fkileriyle, zihniyet ve d\u00fc\u015f\u00fcnce tarz\u0131yla, yani devrimi toplumsall\u0131k i\u00e7inde yap\u0131p ettikleriyle, \u00f6z\u00fcnde kar\u015f\u0131s\u0131nda sava\u015ft\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131 sisteme hizmet etmektedir. Yan\u0131 ba\u015f\u0131ndaki kad\u0131n yolda\u015f\u0131n\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesi dedi\u011fi \u015feyin, kendi zihniyeti ve bu zihniyetin, hal, hareket, tav\u0131r ve davran\u0131\u015flar\u0131yla pratikle\u015fen kendi ya\u015fam ve duru\u015fu oldu\u011funu g\u00f6rememektedir.<\/p>\n Yine devrimci m\u00fccadele i\u00e7erisinde yer alan erke\u011fin di\u011fer bir temel yan\u0131lg\u0131s\u0131, kendisini demokrat, ayd\u0131n g\u00f6rmesi yan\u0131lg\u0131s\u0131d\u0131r. Geleneksel toplumda, kad\u0131na y\u00f6nelik en kaba, ayr\u0131mc\u0131 ve egemenlik\u00e7i yakla\u015f\u0131mlarda bulunmuyor olmas\u0131n\u0131, demokrat bir ki\u015fili\u011fe sahip oldu\u011funun ispat\u0131 g\u00f6r\u00fcyor. O y\u00fczden kendisini, kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00f6r\u00fcyor ve bu konuda bir sorununun oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyor bile. \u00d6te yandan, kad\u0131n\u0131 zay\u0131f g\u00f6ren, hor g\u00f6ren, iradesini tan\u0131mayan, esas almayan, hatta \u00f6rg\u00fctl\u00fc kad\u0131n iradesini, dillendirmese de i\u00e7ten i\u00e7e engel g\u00f6ren yakla\u015f\u0131mlar\u0131n\u0131 incelterek, demokrat erkek maskesiyle ya\u015fam\u0131n her alan\u0131nda dayat\u0131yor.<\/p>\n Dolay\u0131s\u0131yla devrim m\u00fccadelesinde yer alan erkekler olarak, e\u011fer 8 Mart\u2019a anlaml\u0131 yakla\u015facaksak, en ba\u015fta bu temel yan\u0131lg\u0131 noktalar\u0131nda k\u00f6kl\u00fc sorgulamalara gitmekle, do\u011fru bir ba\u015flang\u0131\u00e7 yapabiliriz. Bu sorgulamay\u0131 da \u00f6yle soyut, kendi d\u0131\u015f\u0131m\u0131zda de\u011fil; g\u00fcnl\u00fck ya\u015famda somut, duru\u015f, d\u00fc\u015f\u00fcnce, yakla\u015f\u0131m ve ili\u015fkilerimizde yapmam\u0131z, hem en do\u011frusu olacak, hem de sorgulaman\u0131n pratikle\u015fmesini beraberinde getirecektir. \u00c7\u00fcnk\u00fc bu konuda di\u011fer bir yan\u0131lg\u0131m\u0131zda bu olmaktad\u0131r. Kad\u0131n sorununa daha \u00e7ok kendi d\u0131\u015f\u0131nda, soyut, teorik yakla\u015fma, bizlerde bir d\u00fczeltme yaratmad\u0131\u011f\u0131 gibi, yan\u0131lg\u0131lar\u0131m\u0131z\u0131 daha da inceltip, maskeleyip derinle\u015ftirmektedir.<\/p>\n Toplumumuzu \u00f6zg\u00fcrle\u015ftirmek bizim en temel var olma, ya\u015fama ve m\u00fccadele gerek\u00e7emiz ise; bunun yolu, kad\u0131nla e\u015fit ve \u00f6zg\u00fcr temelde kurulan yolda\u015fl\u0131k ili\u015fkisinden ge\u00e7er. 8 Mart hepimize kutlu olsun.<\/p>\n \n","protected":false},"excerpt":{"rendered":" Ayhan KAYA Bir toplumun \u00f6zg\u00fcrl\u00fck d\u00fczeyi, o toplumdaki kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck d\u00fczeyiyle \u00f6l\u00e7\u00fclebilir. Kad\u0131n\u0131 \u00f6zg\u00fcr olmayan bir toplum \u00f6zg\u00fcr de\u011fildir. \u00c7\u00fcnk\u00fc toplumsall\u0131\u011f\u0131n k\u00f6k h\u00fccresi kad\u0131nd\u0131r. Kad\u0131n ve kad\u0131n etraf\u0131nda geli\u015fen ili\u015fki ve etkinliklerdir, toplumu var k\u0131lan. Dolay\u0131s\u0131yla kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck sorunu esasta, toplumun hem birincil sorunu, hem de t\u00fcm toplumun \u00f6zg\u00fcrl\u00fck sorunudur. T\u00fcm toplumsal […]<\/p>\n","protected":false},"author":1,"featured_media":654,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=653"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/653\/revisions"}],"predecessor-version":[{"id":655,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/653\/revisions\/655"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/654"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}