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Deniz G\u00dcL<\/em><\/strong><\/span><\/p>\n \n 21. y\u00fcz y\u0131l\u0131, \u00f6zg\u00fcrl\u00fck m\u00fccadelesini veren kad\u0131n y\u00fcz y\u0131l\u0131 olarak s\u00fcrekli dilendirdi\u011fimiz do\u011fru bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ise, o zaman, in\u015fa edilmi\u015f zihniyet alg\u0131lar\u0131m\u0131z\u0131 k\u00f6kl\u00fc ve derinlikli sorgulamay\u0131 ba\u015farabilmeliyiz. Bu durumda, her \u015feyden \u00f6nce y\u00fcz y\u0131l\u0131m\u0131z\u0131n 14. y\u0131l\u0131nda halen kad\u0131na d\u00f6n\u00fck \u015fiddet, kad\u0131n cinayetleri d\u00fcnya, b\u00f6lge ve \u00fclke g\u00fcndemimizde yeterince yer almamakta. Ne yaz\u0131k ki ataerkilli\u011fin modern kurumu olan ulus-devlet, kad\u0131n\u0131 bir nesne olarak g\u00f6rmekte ve bu zihniyetini egemenli\u011fi alt\u0131ndaki insanlara da kabul ettirmi\u015f durumdad\u0131r. Geli\u015fmi\u015f \u00fclkelerde kad\u0131n iyi bir meta olarak para ediyorsa de\u011ferlidir ve mevcut ya\u015famda yerini al\u0131r yakla\u015f\u0131m\u0131 belirgindir. Az geli\u015fmi\u015f \u00fclkelerde ise kad\u0131n\u0131n kimli\u011fi, benli\u011fi k\u0131smen bilince \u00e7\u0131kar\u0131lm\u0131\u015f (k\u00f6lelili\u011fi) olsa da toplum taraf\u0131ndan namus anlay\u0131\u015f\u0131yla ele al\u0131nd\u0131\u011f\u0131 i\u00e7in iyi bir m\u00fclkt\u00fcr. \u0130nsani duygulardan yoksun olan erkek zihniyeti son be\u015f bin y\u0131ll\u0131k tarihten yola \u00e7\u0131karak inceledi\u011finde hastal\u0131kl\u0131 ruh halini derin ya\u015f\u0131yor ve ya\u015fat\u0131yor.<\/p>\n Kad\u0131n sorununun evrensel bir sorun olarak yeterince dile gelmedi\u011fini mevcut d\u00fcnya bas\u0131n\u0131n\u0131 takip etti\u011fimizde g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Y\u0131lda ka\u00e7 kad\u0131n\u0131n katledildi\u011finin d\u00fcnya kamuoyunun g\u00fcndemine bile girmedi\u011finden, nedenleri fazla tart\u0131\u015f\u0131lm\u0131yor. Dolay\u0131s\u0131yla bu cinayetlere y\u00f6nelik tepkiler de \u00e7ok dar, yer yer bireysel tepkiler \u015feklinde oluyor. \u00dclkelerin meclislerinde tart\u0131\u015f\u0131l\u0131p \u00f6nleyici yasalar veya kanunlar \u00e7\u0131kar\u0131lm\u0131yor. S\u00fcrekli direnen ve sisteme kar\u015f\u0131 \u00e7\u0131kan kad\u0131n kimli\u011fi her \u015feyden \u00f6nce \u00f6rg\u00fctl\u00fc olmay\u0131nca Sistem kar\u015f\u0131s\u0131nda savunmas\u0131z kal\u0131yor.<\/p>\n Her canl\u0131da oldu\u011fu gibi kad\u0131n hareketlerinin de kendilerini daha iyi savunmak i\u00e7in \u00f6z savunma \u00e7izgisinde \u00f6rg\u00fctlemeleri gerekiyor. Bu konuda Rojava Devrimi bir kad\u0131n devrimi olarak son \u00fc\u00e7 y\u0131lda kanton sistemin in\u015fas\u0131nda yer alm\u0131\u015ft\u0131r. Rojava\u2019da ger\u00e7ekle\u015ftirilen demokratik \u00f6zerkli\u011fin, kantonlarda en alt birimlerden en \u00fcst y\u00f6netime kadar cinsiyet e\u015fitli\u011fi ile t\u00fcm Kad\u0131nlar\u0131n \u00f6zy\u00f6netim ve \u00f6zsavunmaya kat\u0131lmalar\u0131 \u00e7ok b\u00fcy\u00fck bir oranda sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n Koban\u00ea\u2019ye d\u00f6n\u00fck sald\u0131r\u0131lar\u0131n artmas\u0131ndan bu yana yakla\u015f\u0131k iki ayl\u0131k direni\u015fte kad\u0131n\u0131n rol\u00fc ve yetkince \u00f6z savunma \u00e7izgisindeki kararl\u0131 duru\u015fu, 17 ya\u015f\u0131ndaki bir kad\u0131n\u0131n da dile getirdi\u011fi gibi, kan\u0131m\u0131z\u0131 son damlas\u0131n\u0131 kadar Koban\u00ea\u2019de direnece\u011fiz, s\u00f6zleri ve nitekim Ar\u00een M\u00eerkan adl\u0131 YPJ sava\u015f\u00e7\u0131s\u0131n\u0131n fedai \u00e7izgisinde sava\u015farak \u015fahadeti ba\u015fta t\u00fcm d\u00fcnya bas\u0131n\u0131 olmak \u00fczere yer yer Muhafazakar gazetelerde bile, YPJ\u2019li kad\u0131n gerillalar\u0131n Koban\u00ea\u2019de insanl\u0131\u011f\u0131n de\u011ferlerini savunduklar\u0131n\u0131 bildiriyorlar.<\/p>\n Koban\u00ea\u2019deki sava\u015f bu anlamda erkek egemenlikli siyasal d\u00fczeni temsil eden eski d\u00fcnya ile yeniden ya\u015fam\u0131 \u00f6zg\u00fcrle\u015ftirmek isteyen kad\u0131n\u0131n \u015fahs\u0131nda \u00f6zg\u00fcr insan\u0131n yeni d\u00fcnyas\u0131d\u0131r. Bu m\u00fccadeleyi en derinden Koban\u00ea\u2019de sava\u015fan kad\u0131n sava\u015f\u00e7\u0131lar hissediyor.<\/p>\n Ya\u015fam\u0131n s\u00fcrekli \u00f6zg\u00fcrle\u015ftirilmesi faaliyetleri 25 Kas\u0131m\u2019\u0131n geli\u015fiyle daha da anlaml\u0131 hele gelmi\u015f durumda. 25 Kas\u0131m gibi Kad\u0131na y\u00f6nelik \u015fiddete hay\u0131r kampanyas\u0131 bu son y\u0131llarda evrensel bir boyut kazanm\u0131\u015f\u00a0\u00a0olsa da, eylemlere kitlesel kat\u0131l\u0131m\u0131n halen zay\u0131f oldu\u011fu g\u00f6r\u00fclmektedir. Bu da daha fazla \u00e7aba harcanmas\u0131 gerekti\u011fini, daha fazla \u00f6rg\u00fctlenip eyleme ge\u00e7ilmesi gerekti\u011fini g\u00f6stermektedir.<\/p>\n Bir kez daha 25 Kas\u0131m\u2019\u0131 kar\u015f\u0131larken, Rojava\u2019daki direni\u015f ruhuyla m\u00fccadelemizi y\u00fckseltelim, hep birlikte sokaklarda, alanlarda sloganlar\u0131m\u0131z\u0131 hayk\u0131ral\u0131m. B\u00f6ylesi anlaml\u0131 g\u00fcnlerin yetkince kar\u015f\u0131lanmas\u0131 i\u00e7in Rojava devrimini her yerde sahiplenelim. \u00c7\u00fcnk\u00fc Rojava devrimi bir kad\u0131n devrimi, \u00f6zg\u00fcr insanl\u0131\u011f\u0131n direni\u015f ve \u00f6zg\u00fcrl\u00fck mevzisidir.<\/p>\n \n","protected":false},"excerpt":{"rendered":" Deniz G\u00dcL 21. y\u00fcz y\u0131l\u0131, \u00f6zg\u00fcrl\u00fck m\u00fccadelesini veren kad\u0131n y\u00fcz y\u0131l\u0131 olarak s\u00fcrekli dilendirdi\u011fimiz do\u011fru bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ise, o zaman, in\u015fa edilmi\u015f zihniyet alg\u0131lar\u0131m\u0131z\u0131 k\u00f6kl\u00fc ve derinlikli sorgulamay\u0131 ba\u015farabilmeliyiz. Bu durumda, her \u015feyden \u00f6nce y\u00fcz y\u0131l\u0131m\u0131z\u0131n 14. y\u0131l\u0131nda halen kad\u0131na d\u00f6n\u00fck \u015fiddet, kad\u0131n cinayetleri d\u00fcnya, b\u00f6lge ve \u00fclke g\u00fcndemimizde yeterince yer almamakta. Ne yaz\u0131k […]<\/p>\n","protected":false},"author":1,"featured_media":689,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-688","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=688"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/688\/revisions"}],"predecessor-version":[{"id":690,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/688\/revisions\/690"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/689"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}