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Dilzar D\u00ceLOK<\/em><\/strong><\/span><\/p>\n \n \u00d6nderli\u011fimiz \u201cEvrenin amac\u0131 \u00f6zg\u00fcrl\u00fckt\u00fcr diyesim geliyor\u201d derken evrenin kendi i\u00e7indeki \u00e7o\u011falma, \u00e7e\u015fitlenme ve farkl\u0131la\u015fma \u015feklinde dile gelen \u00fc\u00e7 temel \u00f6zelli\u011finden yola \u00e7\u0131kmaktad\u0131r. Bu \u00fc\u00e7 \u00f6zellik evrenin temel \u00f6zelli\u011fi oldu\u011fu kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fcn de g\u00f6stergeleri olmaktad\u0131r. \u00d6yleyse \u00f6zg\u00fcr oldu\u011fumuzu s\u00f6yleyebilmemiz i\u00e7in \u00e7o\u011falmam\u0131z, \u00e7e\u015fitlenmemiz ve farkl\u0131la\u015fmam\u0131z gerekir. Ayn\u0131 zamanda da bu her \u00fc\u00e7 eylemi s\u00fcreklile\u015ftirecek bir yarat\u0131c\u0131l\u0131\u011fa ula\u015fmam\u0131z gerekir. \u0130nsan t\u00fcr\u00fcnde bu \u00fc\u00e7 \u00f6zelli\u011fin en fazla kad\u0131nda somutla\u015ft\u0131\u011f\u0131n\u0131 ve ger\u00e7ekle\u015fme olas\u0131l\u0131\u011f\u0131na kavu\u015ftu\u011funu bilmekteyiz. Bu durum, kad\u0131nlar\u0131n daha fazla \u00f6zg\u00fcrl\u00fck potansiyeline sahip olduklar\u0131n\u0131 da bize bildirir. Kad\u0131nlar\u0131n bu ak\u0131\u015fkan enerjileri, erkek egemenlikli sistemde ba\u015flar\u0131na bela olsa da s\u00fcrekli de\u011fi\u015fim aramalar\u0131, istemeleri, kendileri s\u00f6ylemini yaratamasa da s\u00fcrekli farkl\u0131la\u015fmalar\u0131 ve hepsinden daha g\u00f6r\u00fcn\u00fcr olan da \u00e7o\u011falman\u0131n ger\u00e7ekle\u015fti\u011fi cins olmas\u0131, kad\u0131n\u0131n cins olarak \u00f6zg\u00fcrl\u00fc\u011fe yatk\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6sterir. Bu belirleme erke\u011fin \u00f6zg\u00fcrl\u00fc\u011fe yatk\u0131n olmad\u0131\u011f\u0131 anlam\u0131nda de\u011fildir. Kad\u0131n\u0131n, daha fazla \u00f6zg\u00fcrle\u015fme ve \u00f6zg\u00fcrle\u015ftirme eylemleri ger\u00e7ekle\u015ftirme potansiyelinde oldu\u011fuyla ilgilidir.<\/p>\n Kad\u0131n\u0131n do\u011furganl\u0131k salt biyolojik de\u011fildir. \u00c7o\u011falman\u0131n salt biyolojik olmas\u0131 insan ile di\u011fer canl\u0131lar aras\u0131ndaki ortak bir \u00f6zelliktir. Bundan \u00f6tesi ise insan\u0131 di\u011fer canl\u0131lardan ay\u0131ran \u00f6zellik olmaktad\u0131r. Canl\u0131l\u0131\u011f\u0131n alt s\u0131n\u0131r\u0131 biyolojik \u00e7o\u011falmakt\u0131r diyebiliriz belki de. Anal\u0131k durumunun biyolojik olarak ya\u015fanmas\u0131n\u0131n anlam\u0131 b\u00fcy\u00fckt\u00fcr. Ama anlam\u0131 salt bu boyutla s\u0131n\u0131rlamak, anlamdan uzakl\u0131kt\u0131r.<\/p>\n Kad\u0131n cinsinin do\u011furganl\u0131\u011f\u0131 salt biyolojik olarak kald\u0131\u011f\u0131nda kad\u0131n\u0131n iktidara yatk\u0131n erkek enerjisiyle maddele\u015fmesi, kad\u0131ndaki ak\u0131\u015fkan enerjinin donmas\u0131 ger\u00e7ekle\u015fir. Tersi durumda ise, yani kad\u0131n do\u011furganl\u0131\u011f\u0131n\u0131n anlamsal olarak de ger\u00e7ekle\u015fme olana\u011f\u0131n\u0131n olmas\u0131 kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle ilgilidir. Kad\u0131ndaki do\u011furganl\u0131\u011fa dair erkek egemen sistemin ilk ve en temel yan\u0131lg\u0131s\u0131 biyolojik alg\u0131lamak olurken ikinci bir yan\u0131lg\u0131 da do\u011furganl\u0131\u011f\u0131 salt do\u011fum yapm\u0131\u015f kad\u0131nla, yani ana formuyla s\u0131n\u0131rland\u0131rmakt\u0131r.<\/p>\n Oysa gen\u00e7 k\u0131zlar\u0131n her an \u00e7o\u011faltt\u0131klar\u0131 anlam, etraflar\u0131na yayd\u0131klar\u0131 ya\u015fam enerjisi, her yerde ve her zaman bulunduklar\u0131 ortam\u0131n ilgi oda\u011f\u0131 olmalar\u0131, ortamlar\u0131 etkilemeleri ve daha sayabilece\u011fimiz bir\u00e7ok \u00f6zellik, do\u011furganl\u0131kla ba\u011flant\u0131l\u0131 olarak gen\u00e7 kad\u0131ndaki \u00e7o\u011falma \u00f6zelli\u011finin eylemselle\u015fmesidir. Her kad\u0131n her an do\u011furmaktad\u0131r. Her kad\u0131n, ki ba\u015fta gen\u00e7 kad\u0131nlar, her an anlam\u0131 do\u011furacak kadar bir s\u00fcrekli \u00e7o\u011fal\u0131m duyusu i\u00e7indedir. Kad\u0131n kimli\u011finin krizlili\u011finin s\u00fcrekli do\u011furmakla ilgisi vard\u0131r. Yeniyi yaratman\u0131n sanc\u0131lar\u0131n\u0131 toplumsal sorunlarla birle\u015fmesi bu krizleri yaratmaktad\u0131r. Ki bunu en derinden ya\u015fayan ise gen\u00e7 kad\u0131nd\u0131r. \u00c7\u00fcnk\u00fc gen\u00e7 kad\u0131nda do\u011furganl\u0131k bug\u00fcnk\u00fc erkek egemen sistemin kad\u0131n\u0131 i\u00e7ine s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 anal\u0131k formunun \u00e7ok d\u0131\u015f\u0131ndad\u0131r. Asl\u0131nda kad\u0131n\u0131 \u00e7ocuk \u00fcretme makinesi gibi g\u00f6ren sistemin d\u0131\u015f\u0131nda bir do\u011furganl\u0131k vard\u0131r. Erkek egemenli\u011finin s\u0131n\u0131rlar\u0131na girmemi\u015f ve iktidar\u0131n g\u00f6lgesinde donarak formla\u015fmaya u\u011framam\u0131\u015f, ak\u0131\u015fkan ve her an her anlam\u0131n yarat\u0131c\u0131s\u0131 olabilecek bir yepyeni ya\u015fam ak\u0131\u015fkanl\u0131\u011f\u0131 vard\u0131r. Gen\u00e7 kad\u0131n\u0131n de\u011fi\u015fimi daha h\u0131zl\u0131 ya\u015fayabilmesi ondaki donmam\u0131\u015f enerjiden kayna\u011f\u0131n\u0131 al\u0131r. Erkek egemen sistemin s\u0131n\u0131rlar\u0131 i\u00e7inde nesnele\u015fen ve salt \u00e7ocuk \u00fcretmekle s\u0131n\u0131rlar\u0131 \u00e7izilen kad\u0131n, biyolojik olarak ya\u015famak d\u0131\u015f\u0131nda bir anlam yaratmakta zorlanmaktad\u0131r. Gen\u00e7 kad\u0131n ise ondaki evrenin \u00e7o\u011falma \u00f6zelli\u011finin bir izd\u00fc\u015f\u00fcm\u00fc olan do\u011furganl\u0131k potansiyelini en ya\u015famsal anlamda ve ya\u015fam\u0131n her alan\u0131nda h\u00e2kim sistem s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda ya\u015fama \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ya\u015famaktad\u0131r.<\/p>\n Do\u011fum yapmayan kad\u0131n\u0131n do\u011fum yapmad\u0131\u011f\u0131 i\u00e7in tamamlanmam\u0131\u015f say\u0131lmas\u0131 erkek egemen bir yakla\u015f\u0131md\u0131r. Bu, gen\u00e7 kad\u0131nlara kar\u015f\u0131 yap\u0131lm\u0131\u015f bir erkek egemen zihniyet sald\u0131r\u0131s\u0131d\u0131r. Anal\u0131\u011f\u0131 y\u00fcceltmekle ba\u015flayan, gen\u00e7 kad\u0131nl\u0131\u011f\u0131 yar\u0131ml\u0131kla su\u00e7layarak devam eden ve \u00f6z\u00fcnde kad\u0131n\u0131n verili kar\u0131-koca ili\u015fkileri i\u00e7inde ya\u015famas\u0131n\u0131 kutsal saymaya kadar giden klasik ve geri bir yakla\u015f\u0131md\u0131r. Kad\u0131n\u0131n felsefi ve anlamsal \u00e7o\u011fal\u0131\u015f\u0131n\u0131 esas almayan, kad\u0131ndaki bu yan\u0131 g\u00f6rmeyen ve ger\u00e7ek do\u011fumlar olarak kabul etmeyen yakla\u015f\u0131mlar, hiyerar\u015fik sistemin etkisinden \u00e7\u0131kmam\u0131\u015f yakla\u015f\u0131mlard\u0131r ve \u00f6zg\u00fcrl\u00fck hanesinde yeri bulamazlar.<\/p>\n Oysa evren do\u011furgan oldu\u011fu i\u00e7in di\u015fidir. Her \u015feyi do\u011furabildi\u011fi ve her \u015feye potansiyel oldu\u011fu i\u00e7in di\u015fidir. Ayn\u0131 zamanda do\u011fa, toprak, su, hava, ate\u015f ve do\u011fadaki t\u00fcm elementlerin ve do\u011fadaki her \u015feyin di\u015fi oldu\u011fu sonucunu da \u00e7\u0131karabiliriz buradan. Her \u015fey bir \u015feyler yaratt\u0131\u011f\u0131 i\u00e7in ve yaratmaya devam etti\u011fi i\u00e7in di\u015fidir. Evrendeki her \u015feyin s\u00fcrekli ve her ko\u015fulda de\u011fi\u015fimi ya\u015famas\u0131, s\u00fcrekli bir ak\u0131\u015fkanl\u0131k i\u00e7inde olmas\u0131, her \u015feyin s\u00fcrekli ba\u015fka \u015feylere evrilmesi evrenin di\u015fili\u011findendir. T\u00fcm bu \u00f6zellikler ayn\u0131 zamanda kad\u0131n\u0131n temel \u00f6zellikleri de olmaktad\u0131r. Tabi ki t\u00fcm canl\u0131larda bu \u00f6zellikler vard\u0131r ve insanda erkek cinsinde de bu yanlar evrensel varolu\u015fun gere\u011fi olarak mevcuttur.<\/p>\n \u0130nsan erke\u011finin de bu kendindeki kad\u0131n yan\u0131, di\u015fi yan\u0131 g\u00f6remedi\u011fi ve kendindeki di\u015fi yanla bar\u0131\u015famad\u0131\u011f\u0131 i\u00e7in kendisi olamad\u0131\u011f\u0131, enerjisini kat\u0131 formla\u015farak maddele\u015ftirmeye, dolay\u0131s\u0131yla iktidara yatk\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in, \u00f6zg\u00fcrle\u015fme sorunlar\u0131n\u0131n s\u00fcrd\u00fc\u011f\u00fcn\u00fc ve giderek karma\u015f\u0131kla\u015ft\u0131\u011f\u0131 kadar krizden \u00e7\u0131kma olas\u0131l\u0131\u011f\u0131n\u0131 daha fazla ya\u015fad\u0131\u011f\u0131n\u0131 belirtebiliriz. Tabi bunun ilk \u015fart\u0131, kad\u0131n\u0131, kad\u0131n somutunda evrendeki di\u015fi yan\u0131 tan\u0131mak, bunu yapman\u0131n kendini tan\u0131man\u0131n ilk ko\u015fulu oldu\u011funu bilmek ve bu bilin\u00e7le hareket etmektir.<\/p>\n Evrendeki her \u015fey hi\u00e7bir \u015fey yokken k\u00fc\u00e7\u00fcc\u00fck bir noktan\u0131n patlamas\u0131yla, yani hi\u00e7bir \u015feyden olu\u015fmu\u015fsa, o hi\u00e7bir \u015fey de di\u015fi olsa gerek. K\u00fc\u00e7\u00fcc\u00fck bir nokta kadar iken potansiyel olan ama patlamayla potansiyel olmaktan \u00e7\u0131kan bir di\u015fi varolu\u015f da diyebiliriz buna. Bu bilgi, her insan\u0131n kendi varolu\u015funu anlamland\u0131rmas\u0131 i\u00e7in gereklidir. Nerden geldik sorusu \u00e7ok gerilere g\u00f6t\u00fcrmek isteniyorsa, bir varsay\u0131ma g\u00f6re, o k\u00fc\u00e7\u00fcc\u00fck noktaya kadar gidilebilir. Bundan \u00f6tesi insan\u0131n kendi varl\u0131\u011f\u0131na verdi\u011fi anlamla ilgilidir. \u0130nsan t\u00fcr\u00fcn\u00fcn kendi varl\u0131\u011f\u0131na verece\u011fi anlam, varl\u0131\u011f\u0131ndaki di\u015fi yan\u0131 tan\u0131mas\u0131yla ba\u011flant\u0131l\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu yan\u0131 ke\u015ffetmeyen insan, anlam\u0131 do\u011furamaz. Do\u011furganl\u0131k salt kad\u0131n\u0131n biyolojik do\u011furganl\u0131\u011f\u0131yla s\u0131n\u0131rland\u0131r\u0131l\u0131rsa, insan\u0131n bug\u00fcnk\u00fc anlam ve zihniyet d\u00fcnyas\u0131na haks\u0131zl\u0131k edilir.<\/p>\n \n","protected":false},"excerpt":{"rendered":" Dilzar D\u00ceLOK \u00d6nderli\u011fimiz \u201cEvrenin amac\u0131 \u00f6zg\u00fcrl\u00fckt\u00fcr diyesim geliyor\u201d derken evrenin kendi i\u00e7indeki \u00e7o\u011falma, \u00e7e\u015fitlenme ve farkl\u0131la\u015fma \u015feklinde dile gelen \u00fc\u00e7 temel \u00f6zelli\u011finden yola \u00e7\u0131kmaktad\u0131r. Bu \u00fc\u00e7 \u00f6zellik evrenin temel \u00f6zelli\u011fi oldu\u011fu kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fcn de g\u00f6stergeleri olmaktad\u0131r. \u00d6yleyse \u00f6zg\u00fcr oldu\u011fumuzu s\u00f6yleyebilmemiz i\u00e7in \u00e7o\u011falmam\u0131z, \u00e7e\u015fitlenmemiz ve farkl\u0131la\u015fmam\u0131z gerekir. Ayn\u0131 zamanda da bu her \u00fc\u00e7 eylemi s\u00fcreklile\u015ftirecek bir […]<\/p>\n","protected":false},"author":1,"featured_media":698,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-697","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=697"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/697\/revisions"}],"predecessor-version":[{"id":699,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/697\/revisions\/699"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/698"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}