\n
\n
Nupelda ENG\u0130N<\/em><\/strong><\/p>\n \n \n Bir zamanlar K\u00fcrt olmaktan ne kadar da utan\u0131r olmu\u015ftuk. K\u00fcrt olmak ne de zordu, ne de belal\u0131yd\u0131. Kahr\u0131n\u0131 \u00e7ekmek, ger\u00e7e\u011fine dayanmak ne de katlan\u0131lmazd\u0131. Katledile katledile, bo\u011fula bo\u011fula, k\u0131r\u0131la k\u0131r\u0131la, yenile yenile, \u00f6le \u00f6le b\u00f6ylesine bir ruh haline ula\u015fmay\u0131\u00a0ba\u015farm\u0131\u015ft\u0131k<\/strong>. Ne yaz\u0131k ki modernite bizde, ki\u015filiklerimizde\u00a0b\u00fcy\u00fck kazanm\u0131\u015ft\u0131<\/strong>. \u00c7\u00fcnk\u00fc K\u00fcrt art\u0131k kendinden ka\u00e7\u0131yor, utan\u0131yor, s\u0131k\u0131l\u0131yor, \u00fcrk\u00fcyor, korkuyordu. Modernite ve son harikas\u0131 ulus devlet nihayet iki eliyle dayanm\u0131\u015ft\u0131 K\u00fcrt\u2019\u00fcn bo\u011faz\u0131na. Kendi dilini bile unutmay\u0131 ya\u015famak i\u00e7in \u00e7are g\u00f6ren K\u00fcrt\u2019\u00fc ba\u011flam\u0131\u015ft\u0131 koca yobaz g\u00f6vdesine.<\/p>\n Hele bir d\u00fc\u015f\u00fcnelim, sadece ve sadece K\u00fcrt oldu\u011fu i\u00e7in kur\u015funlara dizilenleri. K\u00fc\u00e7\u00fcc\u00fck bir an. Bir an hissedelim onlar\u0131; katledilenleri, bo\u011fazlananlar\u0131, kar\u0131nlar\u0131 yar\u0131lanlar\u0131, bo\u011fazlar\u0131 kesilenleri…<\/p>\n Mitraly\u00f6zlerin mermileri alt\u0131nda kalanlar\u0131n gitmeden \u00f6nce ne d\u00fc\u015f\u00fcnd\u00fcklerini hissedecek kadar kendine ait midir y\u00fcre\u011fimiz? Neler hissettiler vurulurken, acaba bizlere de bir s\u00f6yledikleri var m\u0131yd\u0131, hele bir duyumsamaya \u00e7al\u0131\u015fal\u0131m. Ya\u011fmur gibi ya\u011fan mermilerin alt\u0131nda kopan korkun\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131, figanlar\u0131, \u00fcrk\u00fct\u00fcc\u00fc inlemeleri, verilen son nefesleri bir nebze hissedelim. Demem o ki bizim tarihimizi, k\u0131y\u0131m tarihimizi hissedelim. \u015eah damar\u0131m\u0131z kadar bize yak\u0131n olan onca soyk\u0131r\u0131m\u0131 duyal\u0131m, g\u00f6rebilelim. \u00d6yle soyk\u0131r\u0131mlara tan\u0131k ki tarihimiz, d\u00fcn\u00fcm\u00fcz \u00f6rt\u00fcs\u00fcz, kan renginde. Bir soyk\u0131r\u0131m ki \u015fahadet bile getiremeden \u00f6m\u00fcrlerine d\u00fc\u015ft\u00fcler topra\u011fa Geliye Zilan\u2019da da.<\/p>\n \u00d6l\u00fcyorlard\u0131. \u00d6ld\u00fcr\u00fcl\u00fcyorlard\u0131. Neden mi? K\u00fcrt\u2019t\u00fcler. Baz\u0131lar\u0131n\u0131n ba\u015fka hi\u00e7bir su\u00e7u bile olmad\u0131, \u00e7\u00fcnk\u00fc o kadar \u00f6m\u00fcrleri olmad\u0131, \u00e7ocuktular, bebeydiler. Dilleri K\u00fcrt\u00e7e, anne-babalar\u0131 K\u00fcrt\u2019t\u00fc hepsi bu. Neden k\u0131y\u0131m k\u0131y\u0131m k\u0131y\u0131lm\u0131\u015flard\u0131, neden \u00fcstlerine ya\u011fard\u0131 mermiler? Hele bir an anlamaya \u00e7al\u0131\u015fal\u0131m, kapanmadan \u00f6nce g\u00f6zleri bu d\u00fcnyaya, ne s\u00f6yledi? O \u00e7ocuk g\u00f6zlerinde neler b\u0131rakt\u0131lar bizlere?<\/p>\n Ya gen\u00e7 bedenler, vurulup d\u00fc\u015fmeden topra\u011fa neye kah\u0131rland\u0131lar, neyde kald\u0131 y\u00fcrekleri? Gen\u00e7tiler. Kim bilir neleri neleri s\u0131\u011fd\u0131racaklard\u0131 y\u00fcreklerine; ne umutlar, g\u00fczellikler, niyazlar, sevdal\u0131klar. Ve kur\u015funlanm\u0131\u015ft\u0131lar. Onlardan geriye hi\u00e7bir \u015fey kalmamal\u0131yd\u0131, hi\u00e7bir \u015fey kalmamal\u0131yd\u0131. Ama kim bilir onlar neleri neleri ya\u015famak istediler. Kim bilir neleri b\u0131rakmak istediler bizlere.\u00a0\u00a0Kim bilir neleri neleri.<\/p>\n G\u00f6zler, g\u00f6zleri, g\u00f6zlerimiz o kadar zorda ki; k\u0131r\u0131lm\u0131\u015f, \u00f6ld\u00fcr\u00fclm\u00fc\u015f, \u00f6lm\u00fc\u015f ki. G\u00f6zleri arkada kalanlar. G\u00f6zleri a\u00e7\u0131k gidenleri d\u00fc\u015f\u00fcnecek kadar derinli\u011finde K\u00fcrt olman\u0131n hissini acaba ta\u015f\u0131yor mu y\u00fcre\u011fimiz? Bir bakabilsek o gidenlerin, vurulanlar\u0131n g\u00f6zlerinin i\u00e7ine i\u00e7ine. Bir ba\u015fara bilsek duyumsamay\u0131. Belki o zaman ba\u015flar\u0131na gelenleri, ba\u015f\u0131m\u0131za gelenleri fazlas\u0131yla, fazlas\u0131yla anlam\u0131\u015f ve hissetmi\u015f olurduk. Ve kendimiz olurduk. \u00d6tekisi olmazd\u0131k hi\u00e7 kimsenin ve \u00f6tekile\u015ftirmezdik hi\u00e7 kimseyi de. Peki, \u015fimdi neresindeyiz kendimizi \u00f6ld\u00fcrmenin, kendi kendimizi k\u0131rman\u0131n, kendimizden uzakla\u015fman\u0131n? Neresindeyiz ya\u015fam\u0131n, kendimizi yeniden diriltmenin, kendi \u00f6z\u00fcm\u00fcze d\u00f6nmenin?<\/p>\n K\u00fcrt olmak Geliye Zilan idi. Zilan katliam\u0131nda k\u00f6y k\u00f6y, hane hane, ev ev vurulmakt\u0131. Yok olmakt\u0131. Dereleri kanla sulamakt\u0131; kanlar\u0131yla ve kanlar\u0131m\u0131zla.<\/p>\n K\u00fcrt olmak Dersim\u2019de bebek bebek, \u00e7ocuk \u00e7ocuk, ana ana, ayr\u0131ms\u0131z gayr\u0131ms\u0131z katlolmakt\u0131. K\u00fcrt olmak vurulmakt\u0131. K\u00fcrt olmak zor bir i\u015fti. D\u00fcnyaya geldi\u011fine pi\u015fman olmakt\u0131. Art\u0131k engellenemez bir ba\u015f a\u015fa\u011f\u0131 gidi\u015fti. Gayr\u0131 teslim olmakt\u0131, teslim olmay\u0131 iyi bellemek, ezberlemekti. Bozmamak i\u00e7in ezberleri tir tir titremekti. Tanr\u0131dan de\u011fil ama devletten korkmakt\u0131. Sinmekti. Palavralarla ya\u015famakt\u0131. \u0130\u015flerin alaveresini \u00f6\u011frenmekti. Kendi kendine lanet okumak, yani Allah\u2019\u0131n her g\u00fcn\u00fc kendi kendini vurmakt\u0131. Bitmekti. \u00c7aresizle\u015fmekti.<\/p>\n G\u00f6rebilirsek tarihimizi, yenebilirsek mak\u00fbs talimizi elbette yenilecek zul\u00fcm gibi k\u0131y\u0131mda, K\u00fcrt k\u0131y\u0131m\u0131 da. \u0130\u015fte Zilan, Tanr\u0131\u00e7am\u0131z Zilan; \u00d6nderli\u011fimizin\u00a0o benim komutan\u0131m, ben de onun emir eriyim<\/strong>\u00a0dedi\u011fi Tanr\u0131\u00e7am\u0131z.<\/p>\n Tanr\u0131\u00e7a Zilan, Malatyal\u0131, Alevi, K\u00fcrt bir kad\u0131n. Ailesi her ne kadar K\u00fcrt k\u00fclt\u00fcrel \u00f6zelliklerini bir b\u00fct\u00fcnen kaybetmemi\u015f olsa da, Kemalizm b\u00f6lge \u00fczerindeki etkileri ile i\u00e7 i\u00e7edir. Zilan yolda\u015fta bu etkilerle b\u00fcy\u00fcr, \u015fekillenir. B\u00f6ylesi bir ya\u015fam darac\u0131\u011f\u0131nda sistem okullar\u0131yla tan\u0131\u015f\u0131r. \u00dcniversite okur. Bu y\u0131llarda K\u00fcrt Ulusal M\u00fccadelesiyle tan\u0131\u015f\u0131r. Yani PKK ile tan\u0131\u015f\u0131r. Yani \u00d6nderlikle tan\u0131\u015f\u0131r. Aray\u0131\u015flar\u0131nda netle\u015fir, nas\u0131l ya\u015famas\u0131 gerekti\u011finin cevab\u0131n\u0131 bulur. Zerre yalan yoktur duygular\u0131nda, ba\u011fl\u0131l\u0131klar\u0131nda. \u0130nan\u0131r \u00d6nderli\u011fin yoluna, yolun gerekliliklerine g\u00f6re olmay\u0131 bilir bir i\u00e7tenlikle \u00f6zg\u00fcrl\u00fck m\u00fccadelesi i\u00e7inde yer al\u0131r.<\/p>\n Ad\u0131 neden Zilan diye, hi\u00e7 sordunuz mu kendinize? Ya da biliyorsan\u0131z ad\u0131n\u0131 neden Zilan koydu\u011funu, bunu anlayacak incelikli adaleti var m\u0131 y\u00fcre\u011finizin? Y\u00fcre\u011finde ki hakikili\u011fi, kapsay\u0131c\u0131l\u0131\u011f\u0131 duyumsuyor musunuz? Geliye Zilan deresinde katledilen on binlerce K\u00fcrt\u2019\u00fcn a\u011f\u0131t\u0131n\u0131, hayk\u0131r\u0131\u015f\u0131n\u0131, naras\u0131n\u0131, g\u00f6zya\u015f\u0131n\u0131, \u00e7\u0131rp\u0131n\u0131\u015f\u0131n\u0131, ba\u011f\u0131r\u0131\u015flar\u0131n\u0131, a\u011flay\u0131\u015flar\u0131n\u0131 bebelerin, feryat ve isyanlar\u0131n\u0131 onun gibi g\u00f6r\u00fcyor, duyuyor mu y\u00fcre\u011finiz? Onun kadar \u00f6z\u00fcm\u00fczle duyuyor, \u00f6zverimizle y\u00fcr\u00fcyor; \u00f6z\u00fcm\u00fcz\u00fcn dile gelen, y\u00fccelen g\u00fcc\u00fcyle vuruyor muyuz k\u0131r\u0131m\u0131, \u00e7irkinlikleri. Yani d\u00fc\u015fman\u0131, d\u00fc\u015fman\u0131m\u0131z\u0131!<\/p>\n Y\u0131l 1995. Zeynep olan ad\u0131n\u0131 Zilan koyar. \u00c7ok az, k\u0131rp\u0131nt\u0131 tarih bilgileriyle bile bildi\u011fi kadar biliyordu, belki de sadece duymu\u015ftu Zilan katliam\u0131n\u0131. Zilan katliam\u0131; 220 k\u00f6y\u00fcn yok edildi\u011fi, 47 bin K\u00fcrt\u2019\u00fcn yak\u0131ld\u0131\u011f\u0131, bo\u011fazland\u0131\u011f\u0131, s\u00fcng\u00fclendi\u011fi, Zilan deresinin g\u00fcnlerce kan akt\u0131\u011f\u0131 e\u015fi benzeri az bulunan katliamlardan biri.<\/p>\n Y\u0131l 1996. Zilan K\u00fcrt halk\u0131n\u0131n y\u00fcre\u011fine bir Tanr\u0131\u00e7a olup taht\u0131n\u0131 kurar. O art\u0131k bir Tanr\u0131\u00e7ad\u0131r. O art\u0131k bir kudrettir. \u00d6yk\u00fcs\u00fc binlerce y\u0131l dilden dile dola\u015facak m\u00fctevaz\u0131l\u0131\u011fin, \u00f6zl\u00fcl\u00fc\u011f\u00fcn, yarat\u0131c\u0131l\u0131\u011f\u0131n, sorumlulu\u011fun, sadakatin, kendi tarihiyle kurulan empatinin, ba\u011fl\u0131l\u0131\u011f\u0131n, vuru\u015f g\u00fcc\u00fcn\u00fcn, d\u00fc\u015fman\u0131 vurman\u0131n taktikselli\u011finin hak\u00e7as\u0131d\u0131r. Yani Zilan, k\u0131y\u0131lan bilincin d\u0131\u015f\u0131na \u00e7\u0131k\u0131\u015ft\u0131r. Soyu k\u0131r\u0131lan, k\u0131r\u0131mlarda ge\u00e7irilen K\u00fcrt\u2019\u00fcn ba\u015f a\u015fa\u011f\u0131 gidi\u015fine dur deyi\u015ftir. Ba\u015farmakt\u0131r. K\u00fcrt k\u0131r\u0131m\u0131ndan K\u00fcrt a\u015fk\u0131n\u0131n do\u011fan \u015fafa\u011f\u0131d\u0131r. Zilan zafer Tanr\u0131\u00e7as\u0131d\u0131r. Zilan a\u015fk Tanr\u0131\u00e7as\u0131d\u0131r. Zilan soyluluk Tanr\u0131\u00e7as\u0131d\u0131r. Kendi soyunu korumay\u0131 bilen m\u00fckemmel bir sava\u015f Tanr\u0131\u00e7as\u0131d\u0131r. Zilan K\u00fcrt a\u015fk\u0131d\u0131r.<\/p>\n Zilan \u201cK\u00fcrt kad\u0131n\u0131n\u0131n dirili\u015finin sembol\u00fc olmak istiyorum. Ya\u015fam iddiam \u00e7ok b\u00fcy\u00fck, anlaml\u0131 bir ya\u015fam\u0131n ve b\u00fcy\u00fck bir eylemin sahibi olmak istiyorum. Ya\u015fam\u0131 ve insanlar\u0131 \u00e7ok sevdi\u011fim i\u00e7in bu eylemi ger\u00e7ekle\u015ftirmek istiyorum\u201d diyen ve dedi\u011fini kusursuz yapan do\u011fru ya\u015fam Tanr\u0131\u00e7as\u0131d\u0131r.<\/p>\n Zilan ulusal bir destand\u0131r, bir ulusun kendini dile getiri\u015fidir. Kendini ulusalla\u015ft\u0131ran bir kad\u0131n\u0131n ba\u015far\u0131 \u00e7izgisini hakiki k\u0131l\u0131\u015f\u0131d\u0131r. Yenilemez bir \u00e7izgiye yani zafer \u00e7izgisine ula\u015fand\u0131r.<\/p>\n Zilan \u00fclkemizin en \u00e7ok asimilasyon ve k\u0131r\u0131ma u\u011frad\u0131\u011f\u0131 bir b\u00f6lgesinden gelip, bir di\u011fer b\u00f6lgesinde soyk\u0131r\u0131ma u\u011frayan bir alan\u0131n ad\u0131n\u0131 alarak, K\u00fcrt\u2019\u00fcn kanayan yaras\u0131na derman oland\u0131r. Yol oland\u0131r. K\u00fcrd\u00fcn b\u00f6lge b\u00f6lge, mezhep mezhep bir birinden kopart\u0131lmas\u0131na parampar\u00e7a olarak cevap verendir. \u00d6ylesine kusursuz, \u00f6ylesine zafer dolu, binlerce zafere anal\u0131k edercesine! Malatya\u2019dan Geliye Zilan\u2019a kendini ula\u015ft\u0131ran, \u00fclkele\u015fen, \u00fclkesine d\u00f6nen bir Tanr\u0131\u00e7ad\u0131r. K\u00fcrt k\u0131r\u0131m\u0131ndan K\u00fcrt a\u015fk\u0131na ko\u015fuyu yaratan Tanr\u0131\u00e7ad\u0131r, Tanr\u0131\u00e7am\u0131zd\u0131r. Zilan \u00fclkemizdir. Zilan K\u00fcrdistan\u2019d\u0131r. Ve \u015fimdi K\u00fcrdistan a\u015fkt\u0131r bize.<\/p>\n Y\u0131l 1938. Geliye Zilan katliam\u0131 d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde sessiz sedas\u0131z tamamland\u0131ktan sonra s\u0131ra Dersim\u2019e gelir. Dersim\u2019de bir jenosit b\u00fct\u00fcn h\u00fcneriyle sergilenmi\u015f, tamamlanm\u0131\u015ft\u0131r. \u0130kinci bir Geliye Zilan b\u00fct\u00fcn derinli\u011fiyle ger\u00e7ekle\u015ftirilmi\u015ftir. \u0130lgin\u00e7, k\u0131r\u0131m\u0131 ger\u00e7ekle\u015ftiren komutan\u0131n en \u00f6nemli bir k\u0131sm\u0131 Geliye Zilan\u2019da \u00fcst\u00fcn rol oynad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclenlerden olu\u015fmaktad\u0131r. Tarihin oyunu bu ya, Tanr\u0131\u00e7am\u0131z Zilan\u2019da 30 Haziran 1996\u2019da d\u00fc\u015fman\u0131n kalbinde patlad\u0131\u011f\u0131 yer Dersim\u2019dir. Y\u00fccelik bu olsa gerek, d\u00fc\u015fman\u0131n\u0131 vurmak bu olsa gerek. K\u00fcrt a\u015fk\u0131na ko\u015fuda en b\u00fcy\u00fck ilke b\u00f6ylesi ger\u00e7ekli\u011fe ula\u015fmak olsa gerek. Ve kendisi de o zaman b\u0131rakt\u0131\u011f\u0131 mektubunda \u015funlar\u0131 belirtir;<\/p>\n \u201cPartimiz PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ferek, t\u00fcm insanl\u0131\u011fa mal olan ve giderek ezilen halklar\u0131n y\u00fcce sosyalizm yolundaki tek umudun haline gelen m\u00fccadelemiz, bir b\u00fct\u00fcnen ulusal yok olu\u015f s\u00fcrecini ya\u015fayan, soysuzla\u015fman\u0131n e\u015fi\u011fine getirilen bir halk\u0131 tarihten ilk defa y\u00fccelerek hak etti\u011fi yere getirmi\u015ftir. B\u00f6ylesi ulusal de\u011ferlerini, beynini, ruhunun \u00f6zlemli\u011fini d\u00fc\u015fmana kapt\u0131ran bir halk\u0131 yeniden diriltmenin a\u011f\u0131r g\u00f6rev, sorumluluk, tarihi bilin\u00e7 ve \u00fcst\u00fcn \u00f6ng\u00f6r\u00fc, b\u00fcy\u00fck cesaret ve fedakarl\u0131k, y\u00fcce azim gerektirdi\u011fi a\u00e7\u0131kt\u0131r. Yurtseverlik rol\u00fcnden uzak, d\u00fc\u015fmana tabi, vatans\u0131z, tarihi egemenler taraf\u0131ndan yok edilen ger\u00e7ek ayd\u0131nlar\u0131n\u0131 ve \u00f6nderlerini istenilen d\u00fczeyde \u00e7\u0131karamayan, yitik bir \u00fclke ve halk ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131nda PKK ve onu var eden Ba\u015fkan APO, aleyhte geli\u015fen bu geli\u015fmeyi tersy\u00fcz ederek, sadece kimli\u011fi de\u011fil, beyni de egemenler ad\u0131na \u00e7al\u0131\u015fan, ona hizmet eden, onun i\u00e7in sava\u015fan ve giderek hayvanla\u015fman\u0131n e\u015fi\u011fine getirilen ve emperyalizmin de hizmetine sunulan K\u00fcrt halk\u0131n\u0131 \u00f6l\u00fcm uykusundan uyand\u0131ran, dirilten, kendi \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in sava\u015fan, sava\u015ft\u0131ran bir konuma getirmi\u015ftir.\u201d<\/p>\n Okuyabilirsek tarihimizi, b\u00fcy\u00fck \u00f6\u011frenmeyi ba\u015faraca\u011f\u0131z. Ba\u015far\u0131rsak e\u011fer y\u00fcre\u011fimizde ki Sema, alevlerini daha bir b\u00fcy\u00fctecek. Semala\u015facak \u00f6mr\u00fcm\u00fcz, yenilmeyecek hi\u00e7bir ihanetin, hi\u00e7bir k\u0131r\u0131m\u0131n kar\u015f\u0131s\u0131nda. \u0130\u015fte Sema, Tanr\u0131\u00e7an\u0131n izinde yaman y\u00fcr\u00fcyen kab\u0131na s\u0131\u011fmaz kad\u0131n yolda\u015f\u0131m\u0131z. \u201cUnutmamal\u0131y\u0131z ki ulus olarak tarihte belki de tek \u015fans\u0131m\u0131z\u0131 ya\u015f\u0131yoruz. Bu \u015fans\u0131 iyi de\u011ferlendiremezsek, insanl\u0131\u011f\u0131n serserileri olaca\u011f\u0131m\u0131zdan, oradan oraya herkesin elinde basit bir piyon olaca\u011f\u0131m\u0131zdan kimsenin ku\u015fkusu olmas\u0131n\u201d diyen Sema yolda\u015f zafersiz Tanr\u0131\u00e7a Zilan\u2019a yolda\u015f olunamayaca\u011f\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fc oldu. Tanr\u0131\u00e7a Zilan\u2019dan b\u00fcy\u00fck \u00f6\u011frendi.<\/p>\n \u201cBa\u015fkan APO’nun \u00f6\u011fretisi ve Zilan yolda\u015f\u0131n vasiyeti bizlere y\u00fcr\u00fcmemiz gereken yolu g\u00f6stermi\u015ftir. Bize d\u00fc\u015fen g\u00f6rev anlamak, kavramak ve uygulamakt\u0131r. Bunun yolu g\u00fcnl\u00fck Parti i\u00e7i s\u0131n\u0131f m\u00fccadelesini y\u00fcr\u00fctmek, kad\u0131n sava\u015f\u00e7\u0131lar olarak bu m\u00fccadelenin \u00f6znesi haline gelmektir\u201d diyen Sema yolda\u015f b\u00fcy\u00fck uygulay\u0131c\u0131 oldu. \u00d6zg\u00fcr bir ses, duru\u015f oldu.<\/p>\n \u00d6nderlik ise; \u201cher sava\u015f, \u00f6zellikle bizim gibi \u00e7ok a\u011f\u0131r katliam\u0131 durdurma sava\u015f\u0131, militan, Sema gibi bir ki\u015fili\u011fi gerektirir. Sema ger\u00e7e\u011fi; a\u015fka, g\u00fczelli\u011fe, iddial\u0131 kimlik sahibi anlam\u0131na geliyor. B\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131, erke\u011fe, a\u015fks\u0131zl\u0131\u011fa teslim olmam\u0131\u015f kad\u0131n anlam\u0131na geliyor\u201d dedi.<\/p>\n \u015eimdi y\u00fcre\u011fi rahatt\u0131r gen\u00e7 ya\u015fta katlolanlar\u0131n, \u00f6mr\u00fcn\u00fcn bahar\u0131nda vurulanlar\u0131n, \u00e7ocuklar\u0131n\u0131n m\u00fcr\u00fcvvetini g\u00f6remeden g\u00f6z\u00fc a\u00e7\u0131k gidenlerin. \u00c7\u00fcnk\u00fc seslerini duyan, \u00e7\u0131\u011fl\u0131klar\u0131na yeti\u015fen, g\u00f6zlerini onlar\u0131n g\u00f6zlerinden ay\u0131rmayanlar var. K\u00fcrdistan\u2019da k\u0131r\u0131m de\u011fil, a\u015fkta var. \u015eehit a\u015fk\u0131 var art\u0131k. \u015eehidine duyulan b\u00fcy\u00fck a\u015fk var.<\/p>\n \u015eehit \u015fehitten \u00f6\u011frendi. \u00d6\u011frenme y\u00fcceldi. \u00d6\u011frenenler y\u00fcceldi. Her \u015fehit kendinden \u00f6nce y\u00fccelenlerin y\u00fcceliklerini sahiplendi. Ayd\u0131nland\u0131 yery\u00fcz\u00fc, bilin\u00e7 \u00f6l\u00fcms\u00fczle\u015fti. Kendini bilen \u00f6l\u00fcms\u00fczl\u00fck suyundan i\u00e7ti, s\u0131rla bulu\u015ftu.<\/p>\n \u015eehit \u00f6l\u00fcms\u00fczl\u00fck kayna\u011f\u0131 olup akt\u0131. Akan b\u00fct\u00fcn \u0131rmaklar, \u00e7aylar, dereler okyanusta b\u00fct\u00fcnle\u015fti. Okyanussa derya g\u00fczellikleri ta\u015f\u0131d\u0131 bizlere. Ona ko\u015fanlar, akanlar eksilmedi. Eksilmedi, duraksamad\u0131, beklemedi, azalmad\u0131 okyanusta. Hep ta\u015f\u0131d\u0131 evrene, insanl\u0131\u011fa. B\u00fcy\u00fck \u00f6\u011fretti. B\u00fcy\u00fck verdi. Kutsalla\u015ft\u0131.<\/p>\n Her \u015fehit bir par\u00e7as\u0131 oldu okyanusun, \u00d6nderli\u011fimizin.<\/p>\n \u00d6\u011frenememek, b\u00fcy\u00fck yeti\u015fememek, \u00f6m\u00fcrlerimize zaferlere ortak edememek, ba\u015far\u0131lar s\u0131\u011fd\u0131ramamak dara\u011fa\u00e7lar\u0131nda sallanan yanlar\u0131m\u0131z olarak bizlerle y\u00fcr\u00fcyor. \u0130\u00e7imizde ki soyk\u0131r\u0131m \u015fehide uzak d\u00fc\u015f\u00fcr\u00fcyor bizleri. Zilanlar, Semalar b\u00fcy\u00fcm\u00fcyorsa yan\u0131 ba\u015flar\u0131m\u0131zda, y\u00fcre\u011fimizde, bilincimizde soyk\u0131r\u0131m bitmemi\u015f demektir. Art\u0131k \u00f6rt\u00fcl\u00fcd\u00fcr soyk\u0131r\u0131m, beyazd\u0131r \u00f6l\u00fcm\u00fcn rengi. Kans\u0131zd\u0131r. Ama bitmemi\u015ftir. Devam ediyor Zilan\u2019\u0131n, Sema\u2019n\u0131n kavgas\u0131, \u00f6zg\u00fcrl\u00fck hayk\u0131r\u0131\u015f\u0131 da.<\/p>\n A\u011f\u0131r aksak y\u00fcr\u00fcyenler, \u00f6z niteliklerini g\u00fc\u00e7lendiremeyenler, geli\u015femeyenler, konu\u015furken diken gibi batanlar, k\u00fc\u00e7\u00fcmseyenler, kendini be\u011fenenler, kendine sevdal\u0131lar, savrulanlar, da\u011f\u0131lanlar say say bitmeyecek kadar \u00f6zellik, hepsi de soyk\u0131r\u0131m\u0131n \u00fcr\u00fcn\u00fc de\u011fil mi? K\u00fclt\u00fcrel ve fiziki soyk\u0131r\u0131mdan ge\u00e7mi\u015f bir halk\u0131n \u00e7ocuklar\u0131na kalan me\u015fum yadig\u00e2rlar de\u011fil mi?<\/p>\n Tan\u0131d\u0131k\u00e7a kendimizi daha bir ikna olduk b\u00fcy\u00fck bir soyk\u0131r\u0131mdan ge\u00e7ti\u011fimize ve g\u00f6rd\u00fck k\u0131r\u0131m\u0131, k\u0131r\u0131lm\u0131\u015fl\u0131klar\u0131. Soyk\u0131r\u0131m soysuzluklara belemektir \u00f6m\u00fcrlerimizi, \u00f6m\u00fcrleri. Do\u011fru ya\u015fama sayg\u0131n\u0131n ve \u00f6zverili kat\u0131l\u0131m\u0131n bitti\u011fi yerde soyk\u0131r\u0131m vard\u0131r. Derinle\u015ferek, incelerek devam ediyordur. Bu kadar soyk\u0131r\u0131mla i\u00e7 i\u00e7eyiz asl\u0131nda.<\/p>\n \u0130\u00e7e at\u0131lan \u00f6fkeler, t\u0131kanm\u0131\u015f yarat\u0131c\u0131l\u0131klar, b\u00fcy\u00fcmeye cesaret edememekten kaynakl\u0131 oyalanmalar, kendi etraf\u0131nda d\u00f6n\u00fcp durmalar. \u00d6nderlikle ideolojik yolda\u015fl\u0131k edememeler, \u015fehide ba\u011fl\u0131l\u0131\u011f\u0131 her g\u00fcn bir ba\u015far\u0131ya d\u00f6n\u00fc\u015ft\u00fcrememeler… Kendini anlatamamalar, kendini tarif edememeler… D\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131 i\u00e7inde kala kalmalar, kaba inat\u00e7\u0131l\u0131klar, tutuculu\u011funa hayranl\u0131klar, ba\u015far\u0131s\u0131zl\u0131\u011fa bahaneler \u00fcretmekteki ustal\u0131klar. Kendini \u00e7ekici k\u0131l\u0131p g\u00fczelle\u015ftirememeler.<\/p>\n \u0130\u00e7in i\u00e7in a\u011flad\u0131\u011f\u0131m\u0131z beklentilerimiz ama ger\u00e7ekle\u015ftirmek i\u00e7in \u00e7ok az kendimizi yormu\u015fluklar\u0131m\u0131z. Kendimizi a\u00e7\u0131\u011fa \u00e7\u0131kartma yerine kendi i\u00e7imize g\u00f6m\u00fclmelerimiz. Kendi \u00f6z de\u011ferini takdir edememelerimiz, kar\u015f\u0131m\u0131zdakinin \u00f6zsayg\u0131s\u0131n\u0131 zedelemelerimiz, b\u00fcy\u00fck tarihi g\u00f6revler kar\u015f\u0131s\u0131nda \u00e7ocuksu kal\u0131\u015flar\u0131m\u0131z. Kontrols\u00fcz duygu patlamalar\u0131m\u0131z, marazi duygu ve fikirlerden kendini kurtarmay\u0131 bilememelerimiz. D\u00fcnyaya g\u00fccenmi\u015f ve k\u0131zg\u0131nl\u0131klar\u0131m\u0131zla ya\u015fam ufkumuzu \u00e7izmelerimiz.<\/p>\n K\u00fcrt k\u0131r\u0131m\u0131n\u0131n, soyk\u0131r\u0131m\u0131n\u0131n temsil ettirdiklerini b\u0131rak\u0131p, K\u00fcrt a\u015fk\u0131n\u0131n sembolle\u015fen, modelle\u015fen Zilan\u2019\u0131yla, Sema\u2019s\u0131yla yola devam etmeye var olmal\u0131y\u0131z, uyanmal\u0131y\u0131z, besmelemizi bu a\u015fk ile \u00e7ekmeli, y\u00fcz\u00fcm\u00fcz\u00fc Zilan a\u015fk\u0131yla kendi topraklar\u0131m\u0131za s\u00fcrmeliyiz. Her zamankinden daha \u00e7ok, \u015fimdi bu a\u015fka a\u00e7\u0131lmal\u0131y\u0131z, bu a\u015fkla ye\u015fertmeliyiz ufkumuzu, a\u011fartmal\u0131y\u0131z karanl\u0131klar\u0131.<\/p>\n Zilan, Sema; Zilanlar, Semalar \u201c\u00f6ld\u00fcr\u00fclm\u00fc\u015f K\u00fcrt a\u015fk\u0131n\u0131n yarat\u0131c\u0131lar\u0131\u201d olmay\u0131 arma\u011fan ettiler bizlere. Y\u00fcreklerimize b\u00fcy\u00fck sevgiyi, jest ve mimiklerimize sevecenlikleri serpi\u015ftirdiler. \u00d6zg\u00fcrle\u015fen sadece gelece\u011fimiz de\u011fil, ge\u00e7mi\u015fimiz de \u00f6zg\u00fcrle\u015fti. \u00c7\u00fcnk\u00fc kendi kahramanlar\u0131na, destanc\u0131lar\u0131na ve ger\u00e7ek tarif edicilerine ula\u015ft\u0131 art\u0131k. \u201cK\u00fclt\u00fcrel soyk\u0131r\u0131m k\u0131skac\u0131ndan*\u201d ge\u00e7en bir halk olarak \u00f6zg\u00fcrl\u00fckte y\u00fcreklerimizde, yan\u0131 ba\u015f\u0131m\u0131zdad\u0131r gayr\u0131. A\u015fk ta\u015f\u0131d\u0131\u011f\u0131m\u0131z zaferlerde, verdi\u011fimiz direni\u015flerimizde biteviye \u00e7o\u011fal\u0131p y\u00fcr\u00fcmektedir.<\/p>\n \u00d6zg\u00fcrl\u00fc\u011f\u00fcn ve a\u015fk\u0131n kat\u0131ks\u0131z \u00e7ocuklar\u0131 olabiliriz, \u00e7\u00fcnk\u00fc Zilan ve Sema\u2019n\u0131n; Zilanlar\u0131n ve Semalar\u0131n, binlerce \u015fehidin yol arkada\u015f\u0131 olabiliriz. Olmal\u0131y\u0131z. A\u015fk\u0131 y\u00fcreklerimizde hi\u00e7 ama hi\u00e7 eksiltmemeliyiz.<\/p>\n A\u015fkla kal\u0131n, Zilanca kal\u0131n, Semaca kal\u0131n. Eksiltmeyin \u015fehidi y\u00fcre\u011finizden. Eksilir \u00d6nderlik sizde ve azal\u0131rs\u0131n\u0131z kendinizden.<\/p>\n \n","protected":false},"excerpt":{"rendered":" Nupelda ENG\u0130N Bir zamanlar K\u00fcrt olmaktan ne kadar da utan\u0131r olmu\u015ftuk. K\u00fcrt olmak ne de zordu, ne de belal\u0131yd\u0131. Kahr\u0131n\u0131 \u00e7ekmek, ger\u00e7e\u011fine dayanmak ne de katlan\u0131lmazd\u0131. Katledile katledile, bo\u011fula bo\u011fula, k\u0131r\u0131la k\u0131r\u0131la, yenile yenile, \u00f6le \u00f6le b\u00f6ylesine bir ruh haline ula\u015fmay\u0131\u00a0ba\u015farm\u0131\u015ft\u0131k. Ne yaz\u0131k ki modernite bizde, ki\u015filiklerimizde\u00a0b\u00fcy\u00fck kazanm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc K\u00fcrt art\u0131k kendinden ka\u00e7\u0131yor, utan\u0131yor, s\u0131k\u0131l\u0131yor, […]<\/p>\n","protected":false},"author":1,"featured_media":729,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-728","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-ve-sanat"],"_links":{"self":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=728"}],"version-history":[{"count":1,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/728\/revisions"}],"predecessor-version":[{"id":730,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/728\/revisions\/730"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/729"}],"wp:attachment":[{"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tirki.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}